29.3.06

558) Crusaders In Turkey, Mary Preston, 1913



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Suggestions to Leaders
Chapter I The Land of Turkey
Suggestions to Leaders on Chapter II
Chapter II Crusades and Crusades
Suggestions to Leaders on Chapter III
Chapter III How the Quiet Crusade Came About
Suggestions to Leaders on Chapter IV
Chapter IV What the Quiet Crusaders Have Done
Suggestions to Leaders on Chapter V
Chapter V Stories of Crusaders
Suggestions to Leaders on Chapter VI
Chapter VI Bugle Calls from the Crusading Army
Bibliography

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557) "Turks Hang Kemal Bey For Armenian Massacres" NYT 14 Apr 1919

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556) "Turkish Garrisons Attacked By Armenian Rebels" Washington Post, 10th Aug 1904

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27.3.06

555) Memoirs of Venezuelan soldier Nogales Bey in the service of the Ottoman Empire

From my notebook : Thanks to the Venezuelan Ambassador to Turkey Kaldone G. Nweiheid, we have the memoirs of Rafael de Nogales Mendez published in Ankara... by his embassy. It is a most impressive book that links the history of the Ottoman Empire with the now Bolivarian Republic of Venezuela. The 180-page hardcover book, with 1,500 copies published, is written in both English and Turkish.

The book is divided into three sections plus a preface written by Nweiheid in October 2005. The first section deals with Nogales' youth, his early travels from Alaska to the Far East, a soldier as a rebel at home and an adventurer around the world in the early 20th century including the Pacific Ocean lands as a revolutionary between ideology and action. The second part consists of his adventures in Turkey and his participation in the siege of Van, the burning of Ba�kale, his travels in the Fertile Crescent, the Southern Front, Gaza and the Sinai. The third section depicts his return to Venezuela as a writer and lecturer who wrote the book "Four Years Beneath the Crescent" published by Schribners in 1926.

He was not the first Venezuelan to set foot in the Ottoman Empire. It was Francisco de Miranda who came to Istanbul via Izmir in the summer of 1786 and wrote a full account of his visit, also published in Turkish by Nweiheid's embassy in 2004.

Nogales came to Istanbul in the winter of 1915 and applied to serve as an officer in the Ottoman Army which was approved by Enver Pasha. He was eager to see action, which he witnessed from Van to Gaza. He returned to South America in April 1919 and wrote several books. He was an extraordinary Venezuelan as a source on the history of the Ottoman Empire in its latter days. He was a wandering soldier but not a mercenary.

Nogales was born in Venezuela in 1877 and died in Panama in 1937. He spent almost 50 of his 60 years outside the country of his birth as a professional soldier, guerilla fighter and adventurer, a journalist and a politician. In 1927 he traveled around Nicaragua from coast to coast condemning American occupation.

Two Turkish writers, Kaymakam Hakki in 1931 and Mehmet Necati Kutlu in 1998, chronicled the adventures of Nogales.

On the siege of Van in 1915, what he wrote on the Armenian episode turned both friend and a foe against him as he tried to be fair to both sides and somehow failed.

It is interesting to note that his initial intention, which was refused, was to join the Belgian Army. While in Europe he was suspected by the Allies of being a German spy. He wanted to serve in the French Army and in the Kingdom of Montenegro, which, like the Belgians, refused his services. It was the Germans who suggested Nogales should serve in the Ottoman Army, which would not require him to relinquish his Venezuelan nationality. In Sofia he called on Ottoman Ambassador Fethi Bey when Mustafa Kemal was military attaché at the delegation, asking for a post in the Ottoman Army. Nogales expresses his deep respect for Islam and its civilization. In Istanbul he meets with Enver Pasha, talking to him in German. He met with German Gen. Liman von Sanders and others, who assigned him the rank of captain to the Eastern Front.

On his roadmap in Anatolia, from Kadikoyy to Erzurum, while proceeding to Van by train through picturesque Bithynia (Bilecik) through the white domes of Dorulayu (Eskisehir) of the Phrygian sky, from Kutahya to Afyonkarahisar of opium and a dusty plain. His train proceeds to Iconium (Konya) of white skins and rosy cheeks with Mongolian features. The train drops him off at the caravanserai of Uluk��lar. Then the railway went on east to Adana. He sat on the floor in the train, uncomfortably cross-legged. He sleeps one night in Nigde, which "looks like an oasis to him in the midst of those frightful solitudes, traversing the barren steppes of Anatolia." He heads northwards to Caeserea (Kayseri), crossing the Halis River (Kizilirmak). He notes that "80 percent of the peninsula's population was Muslim and the remainder made up of Orthodox Greeks, Syrian Chaldeans or Armenians, while there were certain sects of Islam with non-Sunni affiliation." He reaches ancient Cabiza, or Diosopolis, or the Sebasta of the Romans (Sivas), and descends to Aziris (Erzincan). He describes Erzincan as the "capital of Turkish Siberia" having visited Russia earlier on his travels. He also said it was a "chaos of frozen immensities" reminding him of his Alaska days. Erzurum, for him, was "a white wilderness echoing the whistles of blizzards like waves of ice from the peaks of the Caucasus." He describes the penetrating Russian troops on the outskirts of Van. He asks his commanders to send him to see the action he longs for and reaches Lake Van to take charge of the siege of the city "with bodies of dead Turks, Armenians and Kurds."

"As the die was cast, the Armenian revolt had begun with most regrettable events." Nogales took up his command and started to shell the Armenian positions. "Fighting was often man to man in the streets of Van, with heavy human losses." "The Turks were alarmed by the heavy advance of Russian columns in needed support for Armenian allies." Nogales lost no opportunity to praise the "courage and loyalty of his Turkish comrades."

Nogales was respectful of Turkish values. Nogales says in his book that he "acted and fought like a Turk for Turkey, but quite often felt and wrote as if his personal sympathies as a Christian and a Westerner lay with the very cause of the Armenians he so decidedly and loyally fought against." This is the judgment of Mehmet Necati Kutlu of Ankara University as published in his thesis on Nogales Mendez in 1997. Either he suddenly felt a pang of dormant conscience when he found himself killing fellow Christians in battle or he might have been scared of his publisher in Berlin, where later Talat Pasha was assassinated and doors were slammed in his face. So he ended up rejected by both sides because of his Van account. The Armenians spread the legend that he was the "hangman of Armenia" while a Turkish book by Kaymakam Hakk� in 1931 restricted to the Armenian part of the story, portrays him as an "unworthy stranger who bit the hand that lent him a sword."

The English half of the book was edited by Bernard Kennedy and the Turkish half by Professor Hikmet Özdemir of the Turkish History Foundation. It is a remarkable contribution to the recent history of Turkey through the eyes of Rafael de Nogales, the intellectual writer, thanks to the interest of historian Ambassador Nweiheid.


March 26, 2006
YUKSEL SOYLEMEZ
http://www.turkishdailynews.com.tr/article.php?enewsid=39135

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25.3.06

554) Acknowledgement Of Armenian Allegations Is A Serious Threat To Turkish-u.S. Relations


WASHINGTON D.C. - ''Acknowledgement of allegations regarding the so-called Armenian genocide in the United States will be a serious blow to Turkish-U.S. relations,'' retired... Ambassador Gunduz Aktan affirmed on Friday.

Aktan, currently in the United States to give a series of conference pertaining to Armenian allegations, took the floor at a meeting organized by the Assembly of Turkish American Associations (ATAA).

''If U.S. Congress acknowledges allegations regarding the so-called Armenian genocide and if U.S. President George Bush uses the word 'genocide' (in his speeches) this will definitely have a political impact on our relations. This will constitutes a serious threat to the bilateral relations,'' Aktan indicated.

''Acknowledgement of the allegations by the parliaments and heads of state does not have a legal liability. For example those allegations were acknowledged in France but later forgotten,'' Aktan said, yet noted that ''the actual problem is political and psychological.''

Recalling that he was one of the members of the Turkish-Armenian Reconciliation Committee, Aktan said it was impossible to convince the Armenians that a genocide hadn't been committed.

Aktan said genocide had been defined by law, noting that the issue could be discussed before a court.

Comparing the Armenian allegations and Holocaust from some specific points of views, Aktan said, ''Jews were killed because they were Jews. Nobody in Turkey was against Armenians. Jews did not collaborate with the enemy and/or reclaim territory from Germany.''

Meanwhile retired Ambassador Omer Lutem indicated that convincing particularly the Armenian Diaspora seemed impossible, stating that the idea of genocide claim was deepened during the term in office of Armenian President Robert Kocarian.

3/24/2006

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23.3.06

553) Ottoman Empire Granted Broad Religious Freedoms To Non-muslim Minorities

NEW YORK - ''Non-Muslim minorities were granted broad religious freedom under Ottoman Empire,'' Omer Lutem, chairman of the Institute of Armenian Studies, said on Wednesday.
Taking the floor in a seminar at the New York Columbia University on ''Minorities in the Ottoman Empire'' Lutem said: ''according to sources, nearly 2 million Armenians lived in the Ottoman Empire. During the World War I, Armenians collaborated with the enemy, i.e. Russian forces. Therefore, the Ottomans had to fight against both Russians and Armenians. On the contrary of all allegations, Armenians were not deported. They were merely relocated in different parts of the empire. Some of them died during the transfer. However, Armenians exaggerated number of casualties and qualified the relocation as 'genocide'. In fact, number of killed Muslim civilians was much higher.''

''On the other hand, Armenians signed the Gumru Treaty in 1920 and acknowledged the borders drawn with the Treaty of Sevres. Therefore, they cannot have territorial claims from Turkey,'' he added.

Meanwhile, Eurasia Strategic Studies Center Chairman Gunduz Aktan said, ''there are personal and collective memories on one hand, and history on the other. Memories belongs to the Armenian diaspora. But the history is much more objective. We (the Turks) have also memories about the events. Dialogue and cooperation are necessary to form a common recollection. Actually, Turkey is the party which has launched initiatives to this end. Lately, Turkish Prime Minister Recep Tayyip Erdogan proposed to set up a joint commission, however, the Armenians rejected the proposal.''


Published: 3/22/2006

http://www.anatoliantimes.com/hbr2.asp?id=114351

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21.3.06

552) Armenian conference invites academics of all convictions to floor

A three-day conference at an Istanbul state university last week offered the floor to dozens of academics of all convictions even though it was largely dominated by historians and officials who defend Turkey's ... official position on an alleged Armenian genocide at the hands of the Ottoman Empire in the last century.


Seventy-five academics participated in the conference, titled “New Approaches to Turkish-Armenian Relations,” which came six months after an earlier gathering convened under harsh criticism, including that of a Cabinet minister.

“This conference will bring to light many points that have remained obscure. From now on, nobody will be able to simply say what they want [on the Armenian issue],” Istanbul University Rector Mesut Parlak said prior to the opening of the conference. In apparent reference to the earlier controversial conference on the alleged genocide, Parlak had described last week's conference as the “most comprehensive of all meetings to date” since it provided the opportunity for the expression of all kinds of opinions from among its participants.

In September of last year Istanbul's private Bilgi University hosted a landmark conference organized by intellectuals disputing Ankara's official line on mass killings between 1915 and 1917 despite a court verdict to block it. The court order came after Justice Minister Cemil Çiçek condemned the event as “stabbing Turkey in the back.”

Organizers of this second Armenian conference said they had also invited academics who defend that there was a genocide but most of them cited various reasons for not being able to attend.

Turkey has recently begun to openly discuss the subject of Armenian allegations, which a number of countries have recognized as “genocide.”

“If we fail to explain this problem to our own people, we cannot explain it to others. In order to explain it, we should discuss it in all its aspects. It is possible to do so by giving the floor to opposite views in an academic platform within the framework of objective criteria,” Professor �afak Ural, one of the organizers, said before the conference opened on Wednesday.

In a message he sent for the conference, Foreign Minister Abdullah Gül also highlighted the significance of academic freedom, which he said was a requirement to be engaged in academic studies.

Gül said the government was doing its best for the elimination of all obstacles to academic freedom and for the full disclosure of facts.

“Ottoman and republican archives are open to all researchers in that regard,” he reiterated.

Turkey categorically denies that Armenian subjects under its predecessor the Ottoman Empire were victims of a genocide. Facing a mounting Armenian campaign to get international recognition for the alleged genocide, Turkey called for a joint committee of Turkish and Armenian experts last year to study the allegations. Prime Minister Recep Tayyip Erdo�an sent a letter to Armenian President Robert Kocharian proposing the establishment of such a committee.

Erdo�an's proposal was turned down by Kocharian, who instead offered an intergovernmental commission to study ways to resolve problems between the two neighboring countries.

On Friday Foreign Ministry Undersecretary Ali Tuygan said Ankara's proposal to Armenia was still open.

In a positive step on the second day of the international conference, the leading Turkish historian who contests the definition of the controversial killing of the Armenians during World War I as genocide offered to conduct joint research with an Armenian researcher on the issue.

“Let's carry out a project together, dig up common graves if there are some, to put an end to numerous demagogical arguments,” said Yusuf Halaço�lu, president of the Turkish History Society, to Ara Sarafian, a British historian of Armenian origin who describes the killing of the Armenians as “genocide.”

Sarafian, a researcher at the Gomidas Institute in London, said he had accepted the offer.

In a speech during the conference Sarafian defended the “Blue Book,” which was written by the British during World War I, when Britain was fighting the Ottomans.

The Turkish side argues that Armenian allegations in the book, formally titled “The Treatment of Armenians in the Ottoman Empire, 1915-1916,” are not factually supported and the book as a whole was wartime propaganda by the British.

�ükrü Elekda�, a retired ambassador and a deputy from the main opposition Republican People's Party (CHP), said the Blue Book was a product of propaganda and emphasized that it was U.S. Professor Justin McCarthy who “pulled the mask off of the Blue Book.” McCarthy had said that the source known as the “Blue Book” chosen by Armenians to prove their claims of genocide is one of the products of the British war propaganda bureau's efforts at misinformation during World War I.

In the first session of the conference Yair Auron, an Israeli researcher of Jewish archives from Ottoman times, openly used the term “genocide” and appealed to Turks to question their past.

Another speaker at the conference, renowned historian Professor McCarthy, said: “There are people who assert claims without doing any research. One professor alleges that such [alleged inhumane] treatment is in the character of the Turks. How stupid of a comment is that.”

He went on to say, “No matter whether you agree or not with the participants here, their speeches are based on documents.”



Tension:

The three-day conference was generally quiet except for a moment of tension sparked during a book exhibition held by Sarafian, publisher of the Blue Book, on the second day of the conference.

Academic Ali Emin Özsoy reacted angrily to Sarafian, who displayed a book whose cover depicted the Turkish flag in the form of a dagger. The tension calmed down when the Sarafian removed the cover and placed it in his bag.

ANKARA - Turkish Daily News
© 2005 Dogan Daily News Inc. www.turkishdailynews.com.tr

Sunday, March 19, 2006

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551) American Professor: Armenian genocide is British propaganda



Source:Blue Book and War Propoganda

Renown U.S. historian and expert on Ottoman affairs, Professor Justin McCarthy said allegations of Armenian genocide are British propaganda

Professor Justin McCarthy, speaking at a conference in London, said that a source known as the "Blue Book" chosen by Armenians to prove their claims of genocide is one of the products of British war propaganda bureau's efforts of misinformation during first world war.

The Blue Book written by Viscount Bryce and Arnold Toynbee has been used as proof that Armenians and the victims of the Jewish Holocaust suffered the same fate in history. This book has been said to be a product of British intelligence designed to promote and promulgate lies during World War I. Britain had set up the war propaganda bureau at Wellington House for the sole purpose of promoting lies and misinformation on Germany and the Ottoman Empire. The British were in full co-operation with American missionaries in Anatolia and the American Embassy in Istanbul conjured a so called Armenian genocide based on gossip, hear-say and erroneous information.

The real purpose behind this exercise was to create and strengthen an image in the minds of British military officers that the Turk were evil, horrible and untrustworthy McCarthy adds.

PROFESSOR JUSTIN MCCARTHY...

HISTORIAN AND EXPERT ON OTTOMAN AFFAIRS

All documents at the Wellington House where the British carried out their propaganda were destroyed when the war ended. One document that survived, however, was the Blue Book (it is documented that many more of these books were published and copied for other countries). This book is currently being used around the world as a legal document on the genocide.

AMERICAN HISTORIAN PROVES THE FACTS

The American historian and expert on Ottoman affairs was a recent speaker at the London School of Oriental and African Studies. He commented on a few of the stomach churning activities of the British during the first world war. He stated, When the war began, a secret propaganda unit was set up at Wellington House, London (on September 2, 1914). This units sole aim was to provide support for Britain, smear Britains enemies, obtain support for the British view through the use of Americans, and to keep British morale high during the war. This unit was headed by Charles Masterman a Liberal m.p. He was a close friend of Lloyd George. There also was an American intellectual named Viscount Bryce working in this bureau who had many influential friends in the U.S. Arnold Toynbee, young historian, meanwhile was one of Bryces close friends at the time.

SEVEN MILLION DOCUMENTS

At the end of the war all documents and records of work at the war propaganda bureau were destroyed, and its existence was only admitted in 1935. However, the sources of the propaganda bureau were discovered due to one records book surviving until present day. Publications prepared in this bureau and the existence of seven million documents which were very efficiently sent to the United States after the war were also exposed. Many famous authors of the time as Arnold Bennett and John Buchan were also employed by the Wellington House, where they published brochures, books and statements for the war effort.

GERMANY, THE ACTUAL TARGET

Although Germany was the actual target of activities at Wellington House, the Ottoman Empire, having sided with Germany during the war received its fair share of false propaganda. No matter how sympathetic the British officers felt towards their Turkish compatriots, the image that Turkish officers were bad, evil and untrustworthy was strengthened by such slanderous data.

NON-REAL NAMES

Work carried out by those at Wellington House on Ottomans involved many so called authors and writers whose existence could not be verified and thus, the information remains unconfirmed. For example, there was apparently a Syrian member of the Ottoman Committee of Union and Progress Party, named Faiz whose memoirs are mentioned in publications of the Wellington House. This persons existence is totally make-belief and his statements on Talat Pasha, a complete fallacy since he never existed. Wellington House also proves the close co-operation which existed between them and the American diplomats and missionaries based in Turkey during that time. Since it is documented that these groups were close to the Armenians in Turkey, their so called information from Turkey is a total fabrication.

BLUE BOOK ORDERED BY LLOYD GEORGE

Public law and order was severely disrupted as a result of Armenians revolting against Ottoman authority in eastern Anatolia, which led Bryce and Toynbee to concoct material to document alleged atrocities committed by Ottomans. Lloyd George asked to collect these documents in the Blue Book. This document was later submitted to the British parliament and has since been used as a classic documentation by radical nationalist Armenian groups.

TOYNBEE WAS AN ANTI-TURK

It is thought that Toynbee believed in the authenticity and truthfulness of material received from American missionaries in Anatolia. However, he also added some spice to these imaginary stories, since it was his country that was at war with Turkey and he thought it would be right to lie in his reports. As was proved in his late career, Toynbee was indeed an avid Turk hater, but was too far away from the events of eastern Turkey in 1916 to document anything.

It is easy to see far away from such events Armenians living in Turkey were and in looking at Toynbees data. Toynbee also seems to have exaggerated their rel�ab�l�ty for they turned and fought against their former protector for promises made by outsiders. For example so many anecdotes mentioned by western observers are not by western travelers but by a local Armenians travelling only short distances. One tenth of the anecdotes do not even have a source of any kind. Other sources are generally hearsay and have no witnesses who can attest to the so called crimes.

NO REACTIONS FROM TURKEY

All propaganda against Germany by Wellington House has been forgotten, yet unfortunately Bryce - Toynbee documents have been recognized as true in Britain and U.S. These documents have always been used by radical militant Armenians to pursue their goals. There is no information at hand about whether Turkey has shown any reactions against the impact of these documents. The mentioned Blue Book has been published more then once. Ara Sarafian who is to publish the book for the third time does not mention the fact that the books contents were prepared at Wellington House and that its sources are untrustworthy. Thus, propaganda carried out by the British during World War I continues to spread its venom against all Turkish people living around the world.

Source: NTVMSNBC.com

Copyright © 2005 Journal of Turkish Weekly

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19.3.06

550) Armenians Became A Tool For Killing Millions Of Innocent Muslims, Mccarthy


ISTANBUL - American historian Justin McCarthy has indicated that unfortunately, Armenians became a tool for killing millions of innocent Muslims who had lived in the lands of Ottoman Empire.

Different aspects of Armenian issue during and after the First World War were discussed at an international conference on ''New Approaches to Turkish-Armenian Relations'' at the Istanbul University.

McCarthy said that Armenian people caused a threat for Ottoman people because they were spies of Russia during the Russian occupation. Noting that Armenian people aided Russia during this period, he said that they contributed significantly to the losses of Ottomans and became a tool for killing millions of innocent Muslims. McCarthy added that Ottomans were right in their efforts to take under control the insurrection of Armenians.

Taking the floor at the conference, the main opposition Republican People's Party (CHP) Istanbul deputy Sukru Elekdag has indicated that all facts showed that ''Blue Book'' was a good example of forgery and falsification. Recalling that in the meeting held on April 13th, 2005, Turkish parliament decided that Turkey and Armenia should establish a joint commission, make public their archives and results of their studies. Elekdag noted that it was a peaceful initiative, stating that Armenians should accept this initiative.

Elekdag stated that the parliament sent letters regarding the book to British House of Commons and House of Lords, asking them to apologize to Turkey for mistakes in the book. ''The book written by James Bryce and Arnold Toynbee includes 150 documents and reports. Eyewitnesses were mentioned in the book with their code names and they are not real persons,'' Elekdag stressed.

Noting that documents in ''Blue Book'' were groundless and false, he said that now Armenians only have this false book.

On the other hand, Ara Sarafian, the editor of Gomidas Institute, claimed that documents in the book could not be ignored.

Turkish History Institution Chairman Prof. Dr. Yusuf Halacoglu offered Sarafian that a joint project could be conducted. ''Let's conduct a project. What happened to Armenians in Anatolia? If there are any mass graves, we can excavate them. If such a project is conducted, many demagogical matters will be removed. We should search losses of Turks as well.''

Sarafian said that he accepted the offer.

3/18/2006

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18.3.06

549) "Fighting In Sasun -Armenian Rebels" The News, May 2 1904

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548) The Armenian Cause In America, Today

While meager Turkish American NGO assets are dedicated to cultural events and providing education on a wide range of political issues, approximately $40 million in Armenian American NGO assets are primarily dedicated to what is referred to in Armenian as Hai Tahd, ‘The Armenian Cause’. Hai Tahd includes three policy objectives: Recognition that the 1885-1919 Armenian tragedy constitute genocide; Reparations from Turkey; and, Restitution of the eastern provinces of Turkey to Armenia. This paper examines the Armenian American strategy and the response of Turkish American via the Assembly of Turkish American Associations (ATAA).

Gunay Evinch*
The Ottoman Armenian tragedy of 1880-1919 is a dark episode in the history of Turkish and Armenian relations. Over one million Muslims, mostly Kurds, Turks, and Arabs, and almost 600,000 Armenians perished in eastern Anatolia alone. WWI took the lives of 10 million combatants and 50 million civilians. While Russia suffered the greatest population deficit, the Ottoman Empire lost over five million, of which nearly 4 million were Muslims, 600,000 were Armenian, 300,000 were Greek, and 100,000 were Ottoman Jews.[1] Moreover, the millennial Armenian presence in eastern Anatolia ended.

The tragedy means different things for the two peoples. For the Armenians, their deaths constitute genocide. This means that the Ottoman government hated the Armenians as an ethnic or religious group, and destroyed them as such. With respect to Muslim deaths, the Armenians are silent, some because they do not know, some because they are in denial, some because Muslim deaths implicate Armenian responsibility.

For the Turks, the deaths do not constitute genocide. The deaths are massive on both sides, and caused by a large scale revolt by the Armenian Revolutionary Federation Army 1880-1919, the Armenian-spearheaded Russian invasion of eastern Anatolia in 1915, the Ottoman crackdown on Armenian rebel leaders and related relocation of Armenian civilians from the eastern war zones in 1915, the Armenian-spearheaded French invasion of southern Anatolia in 1917-19 and Ottoman counter-attack, fighting between Armenian and Muslim villages for domination of the eastern and southern provinces, disease, and starvation.

Furthermore, for the Turks, the Armenian revolt is one of many by Christian nationalist groups seeking to create their own nations from the lands of the Ottoman Empire. While the vast majority of these revolts resulted in territorial gains for the various nationalist groups and the deaths and expulsions of hundred of thousands of Ottoman Muslims and Jews, the Armenian revolt, as devastating as it was to Ottoman national security, is one that failed.
The Armenian Cause

While the mainstream Armenian Assembly of America (AAA) and right-wing Armenian National Committee of America (ANCA) serve as umbrella organizations for most Armenian Americans, there are over 450 Armenian American and 54 Turkish American NGOs throughout the United States. It is safe to say that perhaps only half of the Armenian American NGOs are active in any meaningful manner; that’s 225 Armenian American NGOS in contrast with 25 Turkish American.

While meager Turkish American NGO assets are dedicated to addressing a wide range of issues, nearly 40 million dollars in Armenian American NGO assets are primarily dedicated to what is referred to in Armenian as Hai Tahd, “The Armenian Cause.” Hai Tahd includes three policy objectives: (1) Recognition that the Armenian deaths constituted genocide; (2) Reparations from Turkey; and, (3) Restitution of the eastern provinces of Turkey to Armenia.[2]
Political Capital

At a presentation at the Holocaust Museum in 2002, Samantha Powers, author of A Problem from Hell and expert on the mass killings in Rwanda, opposed the idea of a court determination of whether the Armenian case constitutes genocide. She stated that it would be a “waste of political capital” for the Armenians, given that the legislative and public relations approach heretofore employed by the Armenian American lobby promised to be a more successful route toward a moral conviction, albeit not a legal determination, against Turkey and the people of Turkey.

At the National Press Club on June 10, 2005, asked whether Armenia might take to the International Court of Justice (ICJ) the issue of whether the events of 1915 constitute genocide, Armenian Foreign Minister Vardan Oskanian and graduate of the Fletcher School of Law and Diplomacy responded to me that Armenia preferred a political approach.

This was a bit difficult to hear from legal and diplomatic scholars as Powers and Oskanian, given that under the UN Convention, genocide is a crime that can only be determined by the International Court of Justice (ICJ) at The Hague or domestic courts of member states that have laws against genocide. Nevertheless, Powers’ and Oskanian’s positions provided insight into the political expediency that may underlie the many resolutions and proclamations concerning the Armenian case.

The Armenian American lobby decided long ago to invest its financial and human resources in achieving Hai Tahd in the political arena, where it was vastly more powerful than the Turkish American community. According to ANCA, of the 50 states, 38 have passed or issued over 110 resolutions and proclamations, respectively, declaring that the Ottoman Armenian case constitutes genocide. The first state measure was a New Jersey resolution on April 1, 1975, and the most recent was Kansas Governor, Kathleen Sebelius’ proclamation of April 28, 2005. The Armenian American lobby in California and Rhode Island have demonstrated the greatest discipline, producing a resolution or proclamation every year since 1987 and 1990, respectively. Four states with significant Armenian American populations—California, Rhode Island, New York, and Michigan—account for 70% of the state measures, while metropolitan north eastern and south western U.S. regions with large Armenian and Greek American populations account for 95% of the measures. Indeed, Greek American politicians lead in the Armenian Cause, as New York Governor, George Pataki holds the record for the most “Armenian Genocide” proclamations. At the federal level, the Armenian American lobby has facilitated the acceptance of six federal measures. None of the federal measures have defined the Armenian case as genocide.

Aram Hamparian, Executive Director of ANCA commended Governor Sebelius on her proclamation and expressed: "We are hopeful that the growing pressure on the White House from state governments and U.S. legislators will impress upon the President that he should not stand in the way of Congressional legislation marking this crime against humanity."[3] However, Professor Payaslian questions the yield on Armenian resolutions and proclamations:

The problem most official statements and resolutions regarding the Genocide are familiar. They lack a clear statement of the fact that ‘Turkey’ committed ‘genocide’ against the Armenian people; they neglect the issues of retribution, compensation and restitution; and they particularly ignore the fact that as a result of the Genocide, Armenians lost their historic territories. Moreover, they do not constitute a formal recognition of the Genocide.

In response to the politicization of this otherwise legal and historical matter, Turkish Americans, via the ATAA have implemented an education program for legislators that states that: (1) under the separation of powers legislators cannot adjudicate via politically-biased resolutions, (2) under principles of fairness and justice an accused is innocent until proven guilty by a competent court of law, (3) under federalism foreign affairs is a federal executive branch function, and, (4) the prosecution of the crime of genocide under the U.N. Genocide Convention is a federal executive branch matter before the International Court of Justice. Indeed, the ATAA has argued that the most a legislator may legitimately and should resolve to do is encourage honest and complete research into the Ottoman Armenian experience, without passing judgement and by providing equal treatment to matters involving American history as well, e.g., African American slavery, the Japanese American relocation in WWII, and the massacres of Native Americans. In 2001, the ATAA implemented this program of Education in American civics and American fairness with respect to an Armenian resolution in the Maryland State Assembly. The results were a more enlightened legislative body and a Maryland-record- number of abstentions.[4]
Capitalizing on the Holocaust

The Armenian American lobby not only portrays the Armenian case in terms identical to the Holocaust, but its individual members seek reparations in the exact legal fashion as Holocaust survivors. In 2000, State Senator Chuck Poochigian sponsored and facilitated the passage of a law (The Poochigian Law), which: (1) required insurance companies who did business in the Ottoman Empire to turn over policyholder lists; and, (2) extended statute of limitations ten years from date of enactment. The Poochigian Law is a near carbon copy of a similar Holocaust reparations law.

In anticipation of the California law, class actions were filed against various insurance companies: Martin Marootian et al. v. New York Life; Ofik Kyurkjian et al. v. AXA; and, Vartkes Movsesian v. Victoria Versicherung. In these cases, Armenian plaintiffs sued to recover the life insurance benefits of their Ottoman ancestors for what the plaintiffs claimed were deaths arising from genocide.[5] However, in the unrelated case of AIA v. Garamendi, the Supreme Court declared the particular Holocaust reparations law on which the Poochigian Law was based unconstitutional, calling into doubt the Poochigian Law itself. Almost immediately, the Armenian plaintiffs settled their claims. Marootian settled for 20 million dollars, with 4 million dollars reportedly going to the lawyers, and 8 million dollars going to Armenian NGOs and churches. Kyurkjian settled for 17.5 million dollars, with 3.15 million dollars reportedly going to the lawyers and 3 million dollars to a French Armenian NGO. Movsesian was dismissed for other reasons.

Importantly, in both settlement agreements, the plaintiffs’ demands to characterize the cause of the deaths as genocide were rejected by the insurance companies. First, it is not the practice of insurance companies to characterize the cause of death in the payment of claims. Secondly, during each of the settlement proceedings, Turkish Americans educated the insurance companies and their lawyers with respect to the contra-genocide position.[6] Still, in the AXA case, the parties had finalized a settlement agreement that characterized the deaths as genocide “under French law” and were about to submit the agreement for court approval, when Turkish Americans educated Turkish-based consumer groups with respect to the mischaracterization, who in turn persuaded AXA’s Turkish partner, OYAK, a military pension provider, to convey to AXA that the settlement agreement as such was unacceptable. In its final form of December 6, 2005, the settlement agreement did not characterize the cause of the deaths. Furthermore, the agreement conditioned the grant of 3 million dollars to a French Armenian NGO to: (1) the approval of AXA; (2) for the sole purpose of helping the needy and for public education in France; and, (3) the ban against the use of such monies for any political purpose, e.g., resolutions, censorship, and rationalizing Armenian terrorism.

In its public education program, ATAA underscored the fraudulence of portraying the Armenian case in a manner identical to the Holocaust, the collateral damage to the understanding of the Holocaust, and any resolution of the Armenian case in an honest and sustainable manner, as articulated by Princeton University and celebrated Middle East historian Bernard Lewis’ statement of April 14, 2002, at the National Press Club:

[T]hat the massacre of the Armenians in the Ottoman Empire was the same as what happened to Jews in Nazi Germany is a downright falsehood. What happened to the Armenians was the result of a massive Armenian armed rebellion against the Turks, which began even before war broke out, and continued on a larger scale.

But to make this a parallel with the holocaust in Germany you would have to assume the Jews of Germany had been engaged in an armed rebellion against the German state, collaborating with the allies against Germany. That in the deportation order the cities of Hamburg and Berlin were exempted, persons in the employment of the state were exempted, and the deportation only applied to the Jews of Germany proper, so that when they got to Poland they were welcomed and sheltered by the Polish Jews. This seems to me a rather absurd parallel.[7]

It is perhaps due to the absolute difference between the Armenian case and the Holocaust, and the gravity and uniqueness of the crime of genocide, that the defendant insurance companies and banks in the aforementioned lawsuits do not address the genocide accusations. They defeat the cases on other issues or honor only settlement agreements that do not define the Armenian case as genocide. The Armenian plaintiffs do not appear to mind.
The Turkish Awakening

On July 10, 1919, Marmaduke Pickthall, a British author, expert on the Middle East, and former Chaplain to the Anglican Bishop of Jerusalem, eminent British expert on and later-convert to Islam, and writer for The New Age, a British intellectual journal edited by a French Jew, Alfred Richard Orage, commented on the inability of the Ottoman government to make its case at the Paris Peace Conference:

As I have often had occasion to remark in these columns, the Turk never sticks up for himself in the controversy against Europe. He does not know how to do so. With a strong case which any advocate could make convincing, he puts himself in the wrong from a tendency to accept the point of view of his opponents—a tendency which results from a sense of material defeat or helplessness. It is natural for a warlike people to accept the condition of defeat in war, and to think that by accepting that condition they appeal most strongly to the generosity of the conqueror. There is also the feeling that it is a waste of time to seek to demolish prejudices so robust as those which Europe cherishes regarding Turkey, even though those prejudices may be based upon false information. The Turk is thus the worst possible champion of his own cause. Anyone in possession of the facts could state his case much better than he can state it. … [In Paris,] they have thrown away their own true case, and accepted the mere ‘propaganda’ case of the Allies; instead of taking the offensive in discussion, as they had the right to do, for the treatment Turkey had received from the Allies conducing to the war was downright infamous, they assumed a deprecating, defensive attitude and apologetic tone, and positively asked for what they got - a snub the more offensive for its bland hypocrisy.

Today, the picture is quite different with respect to the Turkish American community, which has become more educated and active. While the Armenian American lobby’s efforts certainly enhanced Turkish American awareness of the Armenian tragedy and the Armenian strategy, an unexpected result was the increased knowledge of the substantial harms suffered by Turkish Muslims and Jews at the hands of the Armenians in the past as well as today. Accompanying that knowledge, there is tremendous interest and activity not only to learn about the Ottoman Armenian experience, but to insist on a fair treatment of Turkey and people of Turkish origin on the issue of whether the experience constitutes genocide.

Furthermore, Turkish Americans are seeking justice for the harms they suffered from the Armenian Revolt, Armenian terrorism and ethnic violence, and the suppression of freedom of speech by the Armenian American lobby’s efforts to censor from public education scholarly information that question the Armenian allegation of genocide.

On April 24, 2005, approximately 1000 Turkish Americans convened at the White House and the Armenian Embassy. First, they thanked President Bush for not defining the Armenian deaths as genocide and demanded that next year his annual proclamation pay respect to the 1.1 million Muslims who died during the same period in the same region. They then marched to the Armenian Embassy, covering four city blocks, to lay a black wreath in memory of the victims of the Armenian Revolt in WWI and Armenian terrorism since the mid 1970s.
The Armenian Revolution

From the predominate Turkish American perspective, the Ottoman Armenian tragedy finds its roots in the Armenian Revolution of 1880-1919, in which Armenian rebels staged massive revolts throughout eastern Anatolia against the Ottoman state and its non-Christian citizens, mostly Kurds, Circassians and Turks.

In 1895, members of the Armenian Revolutionary Federation (ARF) captured the Ottoman Central Bank in Istanbul. The Central Bank incident caused a riot in which over 900 Armenians and 700 Muslims died in Istanbul. By 1914, ARF had recruited over 100,000 militants. In the spring of 1915, ARF seized the city of Van, massacring tens of thousands of Muslims and Jews, and spearheading a Russian invasion of eastern Ottoman Anatolia. Two years later, ARF spearheaded a French invasion of the Adana region of southern Ottoman Anatolia, resulting in the deaths of tens of thousands.

William Langer, Harvard University diplomatic historian and expert on the fall of the Ottoman Empire, wrote that starting in 1880 leaders of the Armenian rebels established their central committee in Trabzon from which:

agents were sent out to organize revolutionary cells in Erzurum, Harput, Izmir, Aleppo, and many other places… visiting the peasants, talking the night through with them, speaking with them of their sufferings unceasingly - impatiently, preaching the gospel of an eye for an eye - a tooth for a tooth, rousing their crushed spirit with high resolves and mighty aspirations.[8]

Langer reported that by 1890,

“Europeans in Turkey agreed that the immediate aim of the agitators was to incite disorder, bring about inhuman reprisals, and so provoke the intervention of the powers.”

Professor Lewis’ April 14, 2002 C-Span statement provided:

Great numbers of Armenians, including members of the armed forces, deserted, crossed the frontier and joined the Russian forces invading Turkey. Armenian rebels actually seized the city of Van and held it for a while intending to hand it over to the invaders. There was guerilla warfare all over Anatolia. And it is what we nowadays call the National Movement of Armenians Against Turkey. The Turks certainly resorted to very ferocious methods in repelling it.

To the extent the Armenian Revolution does not receive proper treatment in the study of the Ottoman Armenian tragedy, great setbacks are rendered to an honest and complete assessment of the Ottoman Empire’s response to the Armenian rebels and the civilians, particularly to the issues of whether such a response constituted genocide or some other crime.
Armenian Terrorism

When Armenian American Bernard Ohanian was Editorial Director of The National Geographic, read by over 19 million worldwide, a propaganda piece entitled, “The Rebirth of Armenia” (March 2004) and arranged by a Frank Viviano and Alexandra Avakian, stated “dozens of Turkish diplomats and nationals were murdered, allegedly by Armenian terrorists.” However, the national and personal identities of the Armenian terrorists have never been in dispute.

According to the United States Federal Bureau of Investigation, between 1980-86, Armenian terrorism accounted for the second highest number of terrorist incidents in the United States.[9] According to the FBI, two Armenian groups were directly responsible for this terrorism: the left-wing “Armenian Secret Army for the Liberation of Armenia” (ASALA) and the right-wing “Justice Commandos of the Armenian Genocide” (JCAG). Since 1973, Armenian terrorists have committed 239 acts of terrorism that have killed at least 70 and wounded 524 innocent people, mostly non-Turks. Armenian terrorists have taken 105 hostages, "executing" 12, one of them an American woman. The Armenian terrorist bombing campaign that accounted for at least 160 of the 239 attacks caused the vast majority of the deaths and injuries. In addition, the Armenian terrorist bombing campaign caused 160 incidents of property destruction, totaling several hundred million dollars in property damage in the United States, Europe, Middle East and Australia. Of the 239 terrorist attacks, 71 were conducted by Armenians from North America, and 30 occurred on American soil. Twenty-two terrorists from the Armenian American communities of North America were captured, tried, convicted, and incarcerated.

That was just the tip of the iceberg. Unseen actors include movers in the Armenian American community, such as Mourad Topalian, former Chairman of the Armenian National Committee of America (ANCA). On January 24, 2001, Judge Ann Aldrich, of the United States District Court for the Northern District of Ohio sentenced Mourad Topalian to prison for weapons and explosives crimes the federal authorities linked to Armenian terrorism.[10]

Under the leadership of former President Tolga Çubukcu, ATAA submitted a Victim’s Impact Statement and appeared at the criminal sentencing hearing of Topalian. Constitutional Law expert, Bruce Fein, spoke on behalf of the ATAA.

Aggrieved ethnic groups worldwide may look at Armenian terrorism as a successful method of forcing attention to their causes. A bad precedent, the Armenian terror campaign nevertheless achieved the initial stage of recognition: rendering WWI history relevant to today. Since the mid 1980s, the baton toward recognition appears to have been handed to the Armenian American lobby. However, neither ANCA nor the Armenian government has condemned Armenian terrorism.

Suppression of Freedom of Speech

An area in which the rights of all Americans are threatened by the powerful Armenian American lobby is freedom of speech, particularly in public education. On March 1, 1999, the Massachusetts State Board of Education issued a teacher’s curriculum guide that included sources that questioned the Armenian allegation of genocide. The sources were provided by ATAA’s regional component organization, The Turkish American Cultural Society of New England (TACSNE). The State Board of Education’s committee of history curriculum experts accepted the sources as educationally relevant to an historical controversy. Unfortunately, bowing to political pressure from the Armenian American lobby, on August 31, 1999, State Senator Steven Tolman, Governor Paul Cellucci, Board of Education Chairman James Peyser, and Commissioner of Education David Driscoll forced the removal of the sources from the curriculum guide. The message was clear: (1) Massachusetts shall support solely the Armenian view of Ottoman WWI history; (2) Massachusetts shall not make available to teachers, thereby students, even educationally valuable sources that challenges the state’s position; (3) teachers risk violating state law and their jobs, if they introduce such information to their students; and, (4) future generations of Massachusetts citizens shall know and believe only the state-approved version of Ottoman WWI history. Similar prohibitions exist in France, Switzerland, Armenia and Turkey.

This modern style book-burning by Massachusetts, as well as by most of the states of the United States, which have followed the example of Massachusetts in education, continues today. Under the leadership of President Vural Cengiz, on October 26, 2005, the ATAA decided to be a party to a lawsuit against the Massachusetts Board of Education and Department of Education, Griswold v. Driscoll, et al. ATAA joined a student and his parents and two teachers – none of whom were of Turkish origin – to support freedom of speech for all Americans, and perhaps for the community of civilized nations.

Griswold concerns protecting public school access to scholarly sources pertaining to a legitimate historical controversy for educational purposes. It concerns obtaining as well as providing scholarly information that supports the contra-genocide position with respect to the Ottoman Armenian experience.

The importance of the Griswold civil rights case can be best understood from the perspectives of its plaintiffs. The primary plaintiff, Theodore Griswold, is a Jewish American student at Lincoln-Sudbury High School. Appearing on behalf of Theodore, his father, Thomas Griswold, believes that his child is denied the opportunity to receive contra-genocide viewpoints (censorship) and is forced to learn and accept the position of the government (state orthodoxy), in contravention of the United States Constitution.

Plaintiff William Schechter is a Jewish American and a teacher at Lincoln-Sudbury High School. Mr. Schechter has been teaching history for 33 years and believes there is a genuine and continuing academic and historical controversy concerning whether the Ottoman Armenian experience constitutes genocide. His approach to teaching historical controversies is to present students with opposing points of view among legitimate historians. Mr. Schechter believes that the Massachusetts Department of Education’s decision to exclude the contra-genocide materials from the Curriculum Guide teaches the wrong lesson – that historical right and wrong should be decided by censorship and state orthodoxy rather than by research and reasoned argument. Mr. Schechter also believes that censorship of the contra-genocide materials from the Guide infringes upon the state and federal constitutional rights of teachers and students to inquire, teach, and learn (censorship) and be free from the imposition of the government’s point of view (state orthodoxy).

Plaintiff Lawrence Aaronson is a Jewish American and a teacher of social studies, history and civil rights at Cambridge Rindge & Latin School, a public high school in Cambridge, Massachusetts. Like Mr. Schechter, Mr. Aaronson believes that censorship of the contra-genocide materials from the Guide infringes upon the state and federal constitutional rights of teachers and students to inquire, teach, and learn (censorship) and be free from the imposition of the government’s point of view (state orthodoxy).

Plaintiff ATAA has concerns on several levels: freedom of speech, nation-wide public education, and anti-Turkish racism. ATAA serves as an umbrella organization to 54 local Turkish American organizations. ATAA is a non-profit, charitable organization dedicated to promoting public education and awareness about Turkey and issues that concern Turkish Americans. ATAA’s website that provided a bibliography of scholarly sources that were deemed by Massachusetts education experts as educationally suitable to understanding a legitimate historical controversy, was censored by the Board of Education after substantial Armenian American lobby pressure came to bare. ATAA and its members are concerned that students in Massachusetts public schools are being taught only one side of controversial and controverted historical events that span from 1880 to 1919, whereas the legal and historical characterization of the Ottoman Armenian experience is disputed by eminent and respected historians. Furthermore, ATAA is concerned that since the state of Massachusetts serves as major role model to other state boards of education, the censorship that has occurred in Massachusetts, if not corrected, may serve as an example – a wrong example – to other states. Finally, ATAA believes that the disputed Armenian allegation of genocide, supported by the censorship of scholarly defenses, is racist and prejudicial against people of Turkish origin, and stigmatizes Turkish Americans in Massachusetts as well as nationwide.

Conclusion

Whether the Armenian case constitutes genocide or some other crime is a legal question, in which historians play a critical role as expert witnesses. The inquiry requires utmost honesty and discipline in the use of documentary evidence, testimonies, and experts. But before this legal inquiry can be made, the complete historical record must be placed on the table. That requires freedom of speech.

The modern-day Armenian Cause relies heavily on censorship. It is the most sophisticated strategy the Armenian American public advocacy network has employed to promote its version of history as the undisputed truth. If left to take its course, this censorship involves a process by which generations will learn only one part of the facts of the Ottoman Armenian experience and come to accept it as the complete facts and the undisputed truth. It is a process by which history will be revised.

However, Theodore Griswold, his attorney Harvey Silverglate, the American Civil Liberties Union (ACLU) who will be joining the suit on the side of freedom of speech, and the American media which is providing wide coverage of this civil rights law suit, are making more and more Americans ask:

By the censorship of contra-genocide scholarly sources from curriculum guides and school libraries, the re-writing of history textbooks in order to omit the contra-genocide point of view, the imposition of college entrance examination questions to which the correct answers are “Armenian genocide”, the omission from “scholarly” panels scholars who support the contra-genocide point of view, and the inclusion on such panels Turkish nationals who support the Armenian allegation of genocide, and claiming that such panel participants are providing the Turkish perspective, what is the Armenian American lobby afraid of – what is it hiding from – what is it hiding? Can truth they claim not withstand the strongest counter-evidence?

By 1919 when WWI ended, over 60 million people had perished in Europe, Eurasia, and the Middle East from conflict, starvation and disease. The fighting was so vicious, the destruction so massive, that WWI was called “the war to end all wars.” The Ottoman Empire had lost more than five million people. The same year, as attorney Harvey Silverglate, wrote in the introduction to the Griswold civil complaint, United States Justice, Oliver Wendell Holmes declared that the “best test of truth is the ability of thought to prevail in the free marketplace of ideas.”[11] Censorship is not a permissible marketing tool.


* Gunay Evinch (Övünç) practices international public law at Saltzman & Evinch and serves as Assembly of Turkish American Associations (ATAA) Vice-President for the Capital Region. He researched the Armenian case in Turkey as a U.S. Congressional Fulbright Scholar and Japan Sasakawa Peace Foundation Scholar in international law in 1991-93. To view media coverage and photographs associated with this article, please see, Günay Evinch, “The Armenian Cause Today,” The Turkish American, Vol. 2, No. 8 (Summer 2005), pp. 22-29. Also viewable at www.ATAA.org

[1] See generally, Guenter Lewy, The Armenian Massacres in Ottoman Turkey, A Disputed Genocide, (University of Utah Press, 2005), pp.233-240. See also, Justin McCarthy, Muslims and Minorities, The Population Ottoman Anatolia and the End of the of the Empire, (New York University Press, 1983).

[2] Simon Payaslian, “After Recognition,” The Armenian Forum, Vol. 2, No.3, (Winter 1999), p.49.

[3] Yerkir Armenian Online Newspaper, www.yerkir.am

[4] House Joint Resolution 3, April 9, 2001. HJ3, which required a minimum of 71 votes in the House, passed 79-11, with 50 legislators abstaining. The Greek American hand was strong in securing the support of the African American Caucus with promises of a Maryland State apology for slavery; such an apology has not been issued to date. Delegates reported that Greek American Maryland Senator Paul Sarbanes made personal calls to legislators urging passage of the resolution. Greek American and Baltimore baseball team owner, Peter Angeles, and H&S Bakery chain owner, John Paterakis, were said to help fund the massive assault that was coordinated by one of Maryland’s most prestigious and expensive lobby firms, Alexander & Cleaver. Lockheed Martin’s primary lobbyists, John Manis, also a Greek American, refused to assist his client in opposing the Armenian resolution, despite the fact that Lockheed-Martin contracts with Turkey employ hundreds of Maryland residents.

[5] In a slightly different lawsuit, Vahe Tachjian v. Deutsche Bank, the plaintiff sued not just for monies in unclaimed accounts, but for conspiracy and accessory to the alleged crimes of the Ottoman Empire. Among some of the wildest claims submitted to the court, Tachjian stated that Deutsche Bank facilitated the slave labor of Ottoman Armenians in the building of the Baghdad Railway.

[7]C-SPAN2, www.bookdstv.org. Full text also viewable at www.ATAA.org.

[8] William Langer, The Diplomacy of Imperialism, Vol. 1, Bureau of International Research, Harvard University and Radcliffe College, (New York & London, Alfred A. Knoph, 1935), pp.145-166.

[9] FBI Analysis of Terrorist Incidents in the United States in 1986, p.53. U.S. Department of Justice, Federal Bureau of Investigation, Criminal Investigative Division, Terrorism Section. For further information regarding Armenian terrorism, see www. EthnicTerror.org.

[10] The Federal authorities, led by then-Federal Agent and current ATF Marshall, Pete Elliot, used DNA evidence to link Topalian to weapons and explosives that were in turn linked to four major attacks by the nationalist, JCAG terror organization: (1) October 12, 1980, New York, Car bombing of the Turkish Center, Jewish American B’Nai Brith Center, and African American Center at the U.N Plaza; (2) June 3, 1981, Los Angeles, Bombing of the Orange County Convention Center in Anaheim, site of an Evangelical Convention and Turkish folkdance and music show; (3) November 20, 1981, Los Angeles, Bombing of the Turkish Consulate building in Beverly Hills; and, (4) October 22, 1982, Los Angeles, Attempted bombing of the offices of Philadelphia Honorary Turkish Consul General by four JCAG members recruited from the Armenian Youth Federation (AYF) (a fifth JCAG co-conspirator is arrested at Logan International Airport in Boston the same day). On June 12, 2005, NBC Dateline’s segment, “Time Bomb”, reported that Topalian acquired and stored weapons and explosives in a public storage facility near a childcare center, public school, gas station, and major highway near Cleveland. The explosives, dating back to the late 1970s, were deteriorating and highly volatile. Agent Elliot expressed that had the arsenal ignited and exploded, it would have killed at least 750 people, mostly children. Dateline reported that Topalian was incriminated with the assistance of his wife, Lucy, and many former Armenian American JCAG operatives who have since become “teachers, doctors and bankers”

[11] Abrams v. United States, 250 U.S. 216 (1919).

Turkish Policy Quarterly is produced under the editorial sponsorship of ARI Movement .

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547) BREAKING THE STALEMATE: TURKISH – ARMENIAN RELATIONS IN THE 21st CENTURY

The relationship between Armenia and Turkey has remained stagnant since Armenia became an independent state in 1991. Many non-governmental and supra-governmental organizations have attempted to influence this complicated relationship to no avail. Changes in official attitudes may reflect attempts at rapprochement, but more frequent and consistent interactions between people living in Armenia and Turkey will provide the best possible means by which these two neighbors might learn to live in harmony.

Rachel Goshgarian*
When the Republic of Armenia became an independent state in November 1991, Turkey gained a new neighbor. In fact, Turkey was one of the first countries to acknowledge the newly-independent Armenia, a state with which it shares a 268 km long border, although at that point no diplomatic relations were established between the two countries. Still, in the over fourteen years that have passed since then, no diplomatic relations have been established between Armenia and Turkey. Despite the absence of a formal relationship and despite the official closing of the Armenian-Turkish border in 1993, official attitudes between these neighbor countries have begun to evolve in the recent past, and particularly since the election of Turkish Prime Minister Recep Tayyip Erdogan. The development of the official relationship between Armenia and Turkey has been influenced by official and unofficial diplomacy, by governmental and non-governmental actors and by internal and external pressures in and on both countries. Key issues that have defined the relationship between Armenia and Turkey are the differences in official positions regarding the history of Armenians and Turks in the early 20th century and the war over Nagorno-Karabagh.

Key external governmental players who have influenced discussion of these issues and, thus, the relationship between these two countries include: the European Union; the Council of Europe (of which both Armenia and Turkey are members); the United States of America and the Republic of Azerbaijan. Significant non-governmental actors who have impacted the dialogue surrounding these issues and/or the relationship between Armenia and Turkey include: the Turkish-Armenian Business Development Council; the now-disbanded Turkish-Armenian Reconciliation Committee; and lobbying and grass-roots political organizations of the Armenian Diaspora.

While on an unofficial level, many of these external actors have attempted to alter the relationship between the two neighbors, on an official level the rapport has yet to evolve in any significant way. The border is still closed and diplomatic relations between Armenia and Turkey remain non-existent. Neither country seems ready to change its official line, although both countries pretend to encourage rapprochement. One might ask, who and what can break this stalemate?

Historical Differences and New Dialogue

According to Armenia's Minister of Foreign Affairs, Vardan Oskanian, the Republic of Armenia has never made any preconditions prerequisite to the establishment of diplomatic relations with Turkey. Still, the official stance of the Republic of Armenia is that a genocide of the Armenian people took place within the Ottoman Empire, beginning in 1915; and that this genocide should be internationally recognized.

The official stance of the Republic of Turkey has been denial that genocide occurred. Turkey has considered Armenia's opposing viewpoint amongst its reasons for not establishing normal diplomatic relations. Still, the change in Turkey's official attitude towards Armenia, especially since the election of Prime Minister Erdo�an, can not be denied. Prime Minister Erdo�an's letter to the President of Armenia Robert Kocharian, dated 10 April 2005 suggesting that a “joint group consisting of historians and other experts” from both Armenia and Turkey review these historical issues is, perhaps, the best indication of an attempt at rapprochement. The letter was sent exactly two weeks prior to the Republic of Armenia's official commemoration of the 90th anniversary of the Armenian Genocide.

During an official conference on the topic of the Armenian Genocide in Yerevan on April 21 2005, Foreign Minister Oskanian said, “Armenia and Turkey must confront their histories. Individually and together. Armenia believes Turkey must put excuses aside and enter into normal relations with a neighbor that is neither going to go away nor forget its history.” Four days later, President Kocharian responded to Prime Minister Erdo�an's letter, calling for: the establishment of normal relations between the two countries without preconditions and the establishment of bilateral commissions to discuss all outstanding issues. While this exchange indicates an effort on both sides working towards rapprochement, a bilateral commission has not been established nor have the borders between the two countries been opened.

Official Positions concerning the Conflict in Nagorno-Karabagh

The Independent Republic of Nagorno-Karabagh is not officially recognized by any nation. Officially, this region encompassing 1853 square miles is still a part of the Republic of Azerbaijan. Armenia's position concerning Nagorno-Karabagh is that the people of Karabagh have a right to self-determination and that ultimately the region should be allowed to develop within “safe frontiers” and with a “permanent geographic connection to Armenia.”[1]

Armenia's special relationship with Nagorno-Karabagh is impossible to deny. Robert Kocharian was elected President of Armenia for the first time in 1998 and then re-elected in 2003. Prior to 1998, he served as both Prime Minister (from 1992 to 1994) and President (1994 to 1997) of the Republic of Nagorno-Karabagh. Kocharian was born in Stepanakert, Azerbaijan and lived there until 1997 when he was appointed Prime Minister of Armenia. He was elected President of Armenia in 1998 despite the existence of constitutional laws (namely, Article 50 of Chapter 3 of the Constitution of the Republic of Armenia) preventing the participation of candidates running for the office of President who have not established 10-year residency in Armenia. American-born former Minister of Foreign Affairs Raffi Hovanissian was not allowed to register in the 2003 Armenian Presidential elections due to the very same constitutional regulations regarding candidates.[2]

The conflict over the region of Azerbaijan called Nagorno-Karabagh began in February 1988 when demonstrations in both Nagorno-Karabagh and in Armenia called for unification of the region with Armenia. These political issues slowly, but surely, escalated to armed conflict. During this same month of February, pogroms against ethnic Armenian Azerbaijani citizens were undertaken in Sumgait, Azerbaijan. By November of this same year, over 200,000 ethnic Armenians were deported out of Azerbaijan and over 200,000 ethnic Azerbaijanis were deported out of Armenia. In 1989, Azerbaijan began an economic embargo of the Nagorno-Karabagh region. In January 1992, Nagorno-Karabagh declared itself an independent republic. Consistent armed conflict with Azerbaijan followed until May, 1994 when a cease-fire was signed by military representatives of Armenia, Azerbaijan and Nagorno-Karabagh. Since that time, Armenia has occupied 20 percent of Azerbaijan's territory and Azerbaijan has continued its embargo on both Armenia and Nagorno-Karabagh. It has been estimated that over 1 million people have lost their homes (800,000 Azerbaijanis and 300,000 Armenians).[3] Attempts have been made at reconciliation, including a promising set of meetings at Key West in 2001. Then, meetings between the Ministers of Foreign Affairs of Armenia, Azerbaijan and Turkey took place in Reykjavik in May, 2002 and, again, in June 2004. But peace and stability have thus far proved an impossibility, even with the guidance of the Minsk Group of the OSCE which has been involved in mediating peace in the region since March, 1992.

Turkey's closing of its border with Armenia and then-president Süleyman Demirel's call for a trade embargo of Armenia in 1993 were seen by the international community as a direct result of Turkey's special relationship with Azerbaijan. Since that time, the Armenian border just 20 km from Kars has remained closed to trade and tourism and Turkey has not allowed aid destined for Armenia to pass over its borders. Turkey sees the Nagorno-Karabagh conflict, and Armenia's occupation of Azerbaijani land, as the principal obstacle to political stability, economic development and regional cooperation in the Southern Caucasus.

Potential for Official Policy Changes

The current political impasse in the relations between Armenia and Turkey is the result of two distinct approaches to diplomatic relations. Armenia will not back down from its positions regarding Armenian Genocide and its attempts to have this genocide recognized by an increasingly large international community (to date, 19 countries have accepted resolutions concerning the Armenian Genocide); as well as its economic, military and political support of the unilaterally-declared Independent Republic of Nagorno-Karabagh and its occupation of Azerbaijani territory, despite UN resolutions calling for its evacuation. Armenia's position is that Turkey should be willing to establish diplomatic relations with Armenia and then sort out differences of opinion regarding policy. Turkey's position is just the opposite; that is to say, Turkey has set up three pre-conditions to establishing relations with Armenia. These preconditions are: that Armenia abandon territorial claims on Turkish land and recognize the Treaty of Moscow (signed in 1921 by Russia and Turkey and delineating the current borders between Armenia and Turkey)[4]; that Armenia call off the campaign pursued by both the Republic of Armenia and certain Armenian Diasporan organizations which attempts to encourage Turkey and other countries to recognize the legitimacy of the Armenian Genocide; and lastly that Armenia drop its support of Nagorno-Karabagh and withdraw from occupied Azerbaijan.[5]

This is the static game of cat and mouse that has determined the state of official relations between Armenia and Turkey since 1991.

Organizations of the Armenian Diaspora

The Armenian Diaspora, and in particular its lobbying organizations in the United States and grass-roots political associations in Europe, have attempted to insert themselves in the middle of the already complicated relationship that exists between Armenia and Turkey. While these organizations are continuously perceived as fulfilling the goals of the Republic of Armenia, often times these organizations act with their own goals in mind, sometimes it would even seem with disregard for the impact their actions might have on the real political situation in the Republic of Armenia.

The goal of lobbying groups in the United States such as the Armenian Assembly of America and the Armenian National Committee of America is to influence American foreign policy on issues of importance to the American-Armenian community. These issues include: the improvement of U.S.-Armenian relations; the improvement of U.S. relations with Nagorno-Karabagh; and Armenian genocide recognition. American-Armenian lobbying groups have no official ties to the Armenian government and often times align themselves with the more nationalist elements of political life in Armenia proper. Despite the fact that the Armenian-American lobby acts within the realm of its own interests as representative of an American-Armenian constituency, these organizations are accepted as actors in the relationship between the Republics of Armenia and Turkey. In fact, in 2000 the government of Turkey instituted a visa requirement for citizens of Armenia only after Armenian-American lobbying groups encouraged discussion of Armenian genocide recognition in the U.S. Congress.[6] The goals of the Armenian Assembly of America and the Armenian National Committee of America have not changed significantly since 1991 and there has been no effort on behalf of either of the organizations to improve Armenian-Turkish relations despite the changing notion in Armenia itself that improved relations with Turkey could benefit the country both economically and strategically. In May 2005, the American-born former Minister of Foreign Affairs and current leader of the opposition movement in Armenia Raffi Hovanissian stated, “It is this very relationship between Turkey and Armenia and their constituencies that is the key to creating a brave new region where the interests of all players converge to form a single page of security and development.”[7] Also, the France-based Collectif Vigilance Arménienne Contre Le Négationnisme, for example, opposes Turkey's acceptance by the European Union while Armenia, itself, encourages Turkey's ascension.

The Turkish-Armenian Reconciliation Commission

The formation of Turkish-Armenian Reconciliation Commission (or, TARC) was announced on July 9, 2001. The group, comprised of six Turkish members and four Armenian members, held meetings in Vienna prior to the public announcement of the commission's existence. The U.S. Department of State had a hand in organizing the effort and the chairman of the commission was an American diplomat, David Phillips. The goal of the commission was the improvement of Turkish-Armenian relations and its ten members included significant political players in Armenia and Turkey. Both Armenian and Turkish governments were aware of the existence of the commission prior to its public announcement. Still, once the announcement was made, the commission faced a great deal of criticism from many elements in Armenian society, and particularly from the Armenian Revolutionary Federation (or, Dashnaksutyun). The Dashnaksutyun was particularly critical of the commission's original attempt to skirt the issue of the Armenian genocide. The original goal of the commission was to improve relations and not enter into discussion of historical issues. In a statement released after the announcement of the commission's existence, the Dashnaksutyun said, “Nobody is allowed to circumvent the issue of Turkey's recognition of the Armenian Genocide under the guise of ‘reconciling’ the two nations, which jeopardizes the process of the international recognition of the Genocide. There can be no reconciliation without the recognition of the historical truth.”[8]

On July 12, 2002, the Memorandum of Understanding requesting legal analysis of genocide claims was written by the Turkish Armenian Reconciliation Commission. And on September 10, 2002 presentations were made by members of TARC seeking an objective and independent legal analysis regarding the applicability of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide to events which occurred during the early twentieth century in the Ottoman Empire. A few months later, the legal analysis entitled “Applicability of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide to Events which Occurred during the Early Twentieth Century” was prepared for the International Center for Transitional Justice.[9] On April 14, 2004 after meetings concluded in Moscow, TARC announced that it had made recommendations to both the government of the Republic of Armenia and the government of the Republic of Turkey regarding Turkish-Armenian relations and that its activities would cease. While the establishment of such a committee was promising for the future of Armenian-Turkish relations, it is not clear whether or not this committee had any real impact on the relationship between the two countries.

The Turkish-Armenian Business Development Council

The Turkish-Armenian Business Development Council was established in May, 1997 in Istanbul and Yerevan. The council is co-chaired by Arsen Ghazarian and Kaan Soyak. The council calls itself the “only link between the Armenian and Turkish public and private sectors” and the “only Turkish Armenian joint institution in the world.” The council encourages interactions between Armenian and Turkish businessmen and attempts to influence Turkish and Armenian foreign policies for the betterment of trade relations between the two countries. The significance of this council is that it has withstood time and that it continues to attempt to improve relations between the two countries based upon the foundation that economic ties between the countries would benefit both countries.

The European Union

Since Turkey became an official EU candidate in 1999, and particularly since the current government was elected in 2002, Ankara has pushed ahead with reforms that few had previously thought possible. Still, critics point to Turkey's closed border with Armenia as a hindrance to its potential membership. The borders of all EU member states are open, without exception. Some European institutions and countries have called both for Turkey's opening of the Armenian-Turkish border as well as its recognition of the Armenian Genocide during negotiations regarding Turkey's potential acceptance into the EU. On December 14, 2004 French Foreign Minister Michel Barnier said that France would request that Ankara recognize the "tragedy" of the Armenians.[10] On December 15, 2004 the European Parliament called on the European Commission and the European Union Council to demand that Turkey recognize the historical reality of the Armenian Genocide, and open its border with Armenia.

Still, even after this request was made by the European Parliament, Prime Minister Recep Tayyip Erdo�an said, “Turkey does not bother about the Armenian genocide. Genocide allegations are to be resolved by historians, not parliaments.” Again, in late September 2005 (prior to the October 3 opening of Turkey's EU membership negotiations), the European Parliament stated that it considered Turkish recognition of the Armenian genocide to be a prerequisite for accession. Armenian politicians are hopeful that European pressure will encourage Turkey to change its official position towards Armenia. Foreign Minister Oskanian explained, “Of course we would like to see Turkey become an EU member… we'd like to see Turkey become an EU member so that our borders will be open, so that our compatriots and Turkish scholars will speak more freely about Genocide.”[11]

Whether or not the official stance of the Republic of Turkey has changed regarding the validity of the Armenian Genocide, the support voiced by both Prime Minister Erdo�an and Opposition leader Deniz Baykal of the conference which finally took place in late September at Bilgi University on “Armenians during the Collapse of the Ottoman Empire” indicates a more open environment in Turkey for the discussion of this issue.

When the border between Armenia and Turkey was closed in 1993, the railroad lines that traveled from Kars to Gyumri to Tblisi stopped running. Currently efforts are underway to construct a new railway line that would run from Kars to Akhalkalak, thus bypassing Armenia. On October 20 2005, President of Armenia Robert Kocharian met with EU Foreign Policy Chief Javier Solana in Prague. Solana said, “We talked about Armenia's border with Turkey. We will do everything possible. The more the Armenian-Turkish border is opened the better. In that case there will be no longer the need to have this new railroad.” Whether or not Solana's opinion will have an impact on construction of the railroad is unclear. It is clear, however, that he is not alone is his support of the re-opening of the Kars-Gyumri-Tblisi railway. It appears that many elements of both Turkish and Armenian societies would like to see the Kars-Gyumri-Tiblisi railway line re-opened.

Dead Ends and Breaking the Stalemate

While the Armenian and Turkish governments seem to be unwilling to change their official stances, thus suspending Armenian-Turkish relations in a veritable freeze-frame, people on both sides of the border have begun to clamor for change. The primary issue of interest to Armenians and Turks on both sides of the border is the potential opening of the Armenian-Turkish border. The opening of the border is of interest to Armenian citizens, ranging from the most powerful of Yerevan's entrepreneurial elite to the unemployed man living in Gyumri. In Turkey, as well, many elements of society would like to see the border between Armenia and Turkey open. Since as early as 1998, the President of Kars Chamber of Commerce Mehmet Y�lmaz called for the opening of the Armenian-Turkish border. “We want to open the border -- it will mean jobs for everyone. Armenians will visit Kars to shop for foodstuffs and textiles,” Y�lmaz said.[12] An association of businessmen in Eastern Anatolia continues to support the opening of the border. The Turkish Armenian Reconciliation Commission also supported the opening of the border. "The city is dying," one of TARC’s Turkish members, Üstün Ergüder, was quoted as telling TARC Chairman David Phillips after visiting Kars, a town near the Armenian border, in 2003.[13] President of Armenia's SIL Group (one of Armenia's most important business conglomerations) and MP Khachatur Sukiasyan (better known by his nickname "Grzo" in Armenia) has also advocated the opening of the border with Turkey. In June 2005 Sukiasyan said, “After the opening of the border gates, we may have an opportunity for joint growth and development… Let us act together to make this region grow. There are problems even between the brothers. The most important problem between us is the opening of borders. We are neighbors, let us act as neighbors.”[14] It is well known and accepted in Armenia that high rates of unemployment in the city of Gyumri, still recovering from the 1988 earthquake, make the opening of the border with Turkey a very welcome prospect.

While Armenia's official line has not changed, perhaps the realization that Armenia's current policies have led Armenia to be physically excluded from the Baku-Ceyhan pipe-line; potentially physically excluded from the newly-proposed Kars- Akhalkalak railway line; and under embargo from both Turkey and Azerbaijan and, thus, limited in terms of its economic development has led to current movements in internal politics. Former commander of the armed forces of Nagorno-Karabagh Samvel Babayan announced the creation of a new political party "Dashink" (Alliance) on November 10, 2005. Babayan, who signed the cease-fire between Armenia, Azerbaijan and Nagorno-Karabagh in 1994 has suggested that lands should be returned to Azerbaijan with the ultimate goal of regional peace.[15] Babayan has also suggested that Armenia build peaceful relationships with both Azerbaijan and Turkey.

While more protectionist elements in Armenian society fear the opening of the border with Turkey, Minister of Defense Serge Sarkisyan recently dismissed any such fears. Sarkisyan explained, “I do not see any great threats, but if there are such, they
cannot be compared to the profit which we may derive. Let us recall how
ten-twelve years ago they were puffing up the subject of threat in connection with the intensification of relations with Iran. They used to allege that the Iranians would come here and buy everything in Armenia, that the Iranization of the population would take place, etc. But nothing happened.”[16]

If the border between Armenia and Turkey were to open, it can only be assumed that economic benefits for both Armenia and the eastern regions of Turkey would be great. While studies have been undertaken with differing results, the general consensus is that people living on both sides of the border would benefit from such an opening.

Who and What can Change the Current Status Quo?

A rotating professorship of Armenian studies should be endowed by the Republic of Armenia at either the Bosphorous University or at Koç University. And a rotating professorship of Ottoman studies should be endowed by the Republic of Turkey either at the American University of Armenia or at Yerevan State University. The professorships would be endowed in perpetuity, but the professors would rotate out after two years. These professorships should not necessarily be held by historians of the early 20th century. The historians chosen to fulfill these two year positions would act as intellectual ambassadors. An Armenian historian of the Ottoman period working in Istanbul, for example, would be able to enlighten his/her Turkish students about Armenian contributions to the development of the first Ottoman constitution. Or about Armenian religious life in Tokat, Amasya and Sivas in the 15th century. While an Ottoman historian of the 18th century, for example, could inform students in Armenia about Yerevan's sharia courts. Or simply give an overview course about the Ottoman Empire. Academicians in Armenia and in Turkey are taken seriously and often are interviewed by the press and invited to politically oriented conferences and the like. If the two governments endowed such chairs, these professors could participate as respected individuals in discussions concerning Armenia and Turkey. They would not represent the views of the Armenian or Turkish Republics; they would simply be inserted, as individuals, into the intellectual life of one country or the other as respected academics. This sort of interaction would provide a source for more profound communication between Armenians and Turks. And would allow for the press of Armenia and Turkey to report on similar issues, without constantly focusing on either Genocide or Azerbaijan. These academicians would serve as a bridge of communication, finally allowing for Turkish and Armenian histories to speak to each other, something very necessary for the development of relations between these two countries whose peoples share an indisputably intertwined past.

The governments of Armenia and Turkey should also consider following a program such as that organized by the Center for Democracy and Reconciliation in South East Europe. That is to say that the two governments should consider sponsoring a research team composed of international scholars working together to gather books of sources on the issues involved in the history of Anatolia's early 20th century. These source books would be published in Armenian, English, Greek, Russian and Turkish and should involve all the events in particular provinces, how they were governed, the chain of authority and so on, and not just events considered as related to 'genocide'. The introduction to these books would state clearly that the aim is to understand the period, not to blame Turks today for the actions of their ancestors. The research period would be limited to a five-year time-frame. During this time frame, the government of Armenia would agree not to promote genocide recognition in exchange for complete access to the Ottoman archives by researchers working on the project. This research program would be monitored by the OSCE or the EU, such that any breach of contract (either in the archives in Istanbul or by the Armenian government) would be dealt with by a third party.

During this five year period, different countries would hold conferences on the topic of what actually happened from 1915-21 in the Ottoman Empire. These conferences would be held in: Athens, Brussels, �stanbul, Venice and Yerevan. The conferences would be organized by the EU or the OSCE; researchers working on the project would be the presenters; and entrance would be open to the public.[17]

The governments of Armenia and Turkey should also sponsor music festivals in major cities in Armenia and Turkey featuring Armenian and Turkish bands playing together. If the two governments together sponsored concerts featuring, for example: Sezen Aksu, Karde� Türküler, the Armenian Navy Band, and Bambir in cities like Ankara, �stanbul, �zmir, Gyumri, Vanadzor and Yerevan, with the goal of increasing cultural awareness, it can only be assumed that such concerts would have a great impact on popular opinion.

On April 24, 2005 the Republic of Armenia commemorated the 90th anniversary of the Armenian Genocide. That night, the Avant Garde Folk Music Club in Yerevan held a concert. The Club was founded by Arto Tunçboyac�yan. Tunçboyac�yan was born and raised in Turkey. Musician and songwriter, he is the brother of Onno Tunç a musician of Armenian descent who was so well integrated into Turkish society that he has come to be known as one of the father's of modern Turkish popular music. In front of an audience filled with important businessmen and political figures including opposition leader Raffi Hovanissian, Tunçboyac�yan spent the first hour directing his Armenian Navy Band through a series of songs that sounded like lamentations. People cried. And drank. After the band took its standard fifteen minute break, Tunçboyac�yan returned to the stage with a Turkish friend at his side. Tunçboyac�yan talked about the book “Anneannem” and asked his Turkish friend to speak. To an audience of over 200 people, a Turkish man expressed himself in his native tongue as Tunçboyac�yan translated into Armenian. The Turkish author did not use the word genocide. All he said was that being in Armenia felt like being at home. The audience gave him a standing ovation. The second half of Tunçboyac�yan's concert was filled with excitement and happiness. People danced and laughed. It was as if a great weight had been lifted.

The official relationship between Armenia and Turkey has not changed since Armenia became independent in 1991. Despite non-governmental and supra-governmental attempts to influence this relationship, it simply has not changed. It is only with continued interpersonal interaction and historical reflection that these two peoples, who share a complex set of cultural ideals and, yet, who have been separated by political circumstances for so many years will be able to confront their shared past, present and future.


* Rachel Goshgarian is a Ph.D. Candidate in History and Middle Eastern Studies at Harvard University’s Graduate School of Arts and Sciences.

[1] President Robert Kocharian's Inauguration Speech at the Special Session of the National Assembly, 21 May 2000.

[2] Anoush Papazyan, “Kocharian wins second round amid allegations of fraud,” Central Asia Caucasus Analyst, 12 March 2003,

http://cacianalyst.org/view_article.php?articleid=1147&SMSESSION=NO

[3] Blanka Hancilova, “Peace Pending in Nagorno-Karabagh: Recommendations for the International Community,” Policy Brief, Caspian Studies Program, May 2001.

[4] Although Armenia has not signed the Treaty of Moscow, Armenia has not revoked its current borders with Turkey, as delineated by the Treaty of Kars. According to Minister of Foreign Affairs Vardan Oskanian, Armenia has no territorial claims on Turkey. Still, critics point to a reference to “Western Armenia” in Armenia's Declaration of Independence as problematic.

[5] Asbed Kotchikian, “Border Politics: the geopolitical implications of opening the Turkish-Armenian Border,” Working Paper of Armenian International Policy Research Group (AIPRG), January 2005, p. 3.

[6] Burcu Gültekin, “The Stakes of Opening the Armenian-Turkish Border; the Cross-Border Contacts between Armenia and Turkey” French Institute of Anatolian Studies, Research Program on Turkey-Caucasus, October 2002, p.3.

[7] Raffi Hovanissian, “State of the State Address,” Yerevan, 30 May 2005.

[8] Haroutiun Khachatrian, “Armenian-Turkish Reconciliation Commission Encounters Skepticism,” Eurasianet, 10 September 2001,

http://www.eurasianet.org/departments/insight/articles/eav091001.shtml.

[9] This legal analysis can be read at: http://www.tarc.info/ictj.htm.

[10] Jean-Christophe Peuch, “EU: France Says Turkey Must Recognize Armenian Atrocities Before Joining EU,” (RFE/RL), 14 December 2004,

http://www.rferl.org/featuresarticle/2004/12/32cd76e7-83e5-4510-b2bb-53d041d63ca8.html.

[11] Speech by Minister of Foreign Affairs Vardan Oskanian, 21 April 2005.

[12] Jolyon Naegele, “Caucasus: Burden Of History Blocks Turkish-Armenian Border,” (RFE/RL), 28 July 1998, http://www.rferl.org/features/1998/07/F.RU.980728135300.asp.

[13]Emil Danielyan, “Turkey Nearly Opened Armenian-Turkish Border in 2003,” EurasiaNet Insight, 4 February 2005,

http://www.eurasianet.org/departments/insight/articles/pp020405a.shtml.

[14] Tuncay Kayao�lu, Fatih U�ur, “I Will Defend the Opening of the Border and You Will Say there is no So-Called Genocide,” Zaman, 12 June 2005,

http://www.zaman.com/?bl=international&alt=&hn=20589.

[15] Haroutiun Khachatrian, “Armenia: Former Karabagh Military Leader Takes to Politics,” Eurasia Insight, 6 December 2005,

http://www.eurasianet.org/departments/insight/articles/eav120605.shtml.

[16] Interview with Marina Mkrtchyan, Golos Armenii, 9 September 2005.

[17] I credit my colleague, Iannis Carras, Ph.D. candidate (Kapodistrias University of Athens), for suggesting that Armenia and Turkey follow this confidence-building research project together, a method of reconciliation patterned after the Committee for Democracy and Reconciliation in the South East Europe.

Turkish Policy Quarterly is produced under the editorial sponsorship of ARI Movement .

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