29.6.07

1782) Armenia Is The 112th According To The Failed State Index

Armenia is the 112th according to the Failed State Index made up by the Foreign Policy magazine (USA) and The Fund of Peace.

Iran is the 57th in this list, Georgia – the 58th, Azerbaijan – the 62nd and Turkey - the 92nd. . .

177 states are included in the research of 2007. The analysts took into account political/military, social, economic, demographic tendencies, internal and foreign conflicts, protection of human rights, presence of refugees and internally displaced persons, system of government and other indicators.

In the Social Indicator part of the page dedicated to Armenia low birth and high death rates are mentioned as negative phenomena: "a drop in the birth rate from 21.6 per 1,000 in 1989 to 10.2 per 1,000 in 2002 coincided with a rise in the death rate from 6.5 per 1,000 in 1989 to 8.5 per 1,000 in 2003".

In the part of Economic Indicator is mentioned that Armenia has a high level of inequality: "The top 10% of the population controls 41.3% of the wealth while the bottom 10% controls only 1.6%".

Although Armenia suffered from negative economic growth during the 1990s as a result of the Karabakh conflict and the collapse of the centrally managed industrial economy left from the days of the Soviet Union, there were positive growth rates from 1995-2005. The economy grew by an estimated 13.9% in 2005.

According to Foreign Policy Armenia is currently hosting about 235,000 refugees from Azerbaijan and also has about 50,000 internally displaced persons resulting from the conflict with Azerbaijan over the Nagorno-Karabakh region from 1988 to 1994.

The high unemployment rate is one of the biggest problems of Armenia and is estimated at 32-35% (three times the official figure), the analysts emphasize.

The impunity of the police forces, corruption and excessive concentration of power in the hands of the president are the main political issues that the analysts underscore: "Armenia, like many of the former Soviet Republics, has an authoritarian government and is still struggling with the transition to a market economy. The conflict with Azerbaijan over the Nagorno-Karabakh region also remains unresolved. In addition to reaching an agreement with Azerbaijan over the Nagorno-Karabakh issue, the government needs to allow greater democracy, uphold human rights, and focus on reducing unemployment to prevent the Armenian workforce from leaving the country or becoming too dependent on subsistence agriculture".

Sudan, Iraq, Somalia, Zimbabwe, Chad, Cote de’Ivoire, North Korea head the list of the Failed States.

The list ends with the most stable states of the world: Norway, Finland and Sweden.

Ireland, Switzerland, New Zeeland, Iceland, Denmark, Austria and Canada are among the last ten states of the list.

By Aghavni Harutyunian




The Failed States Index 2007


By The Fund for Peace and FOREIGN POLICY magazine
July/August 2007

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The world’s weakest states aren’t just a danger to themselves. They can threaten the progress and stability of countries half a world away. In the third annual Failed States Index, FOREIGN POLICY and The Fund for Peace rank the countries where the risk of failure is running high.

It is an accepted axiom of the modern age that distance no longer matters. Sectarian carnage can sway stock markets on the other side of the planet. Anarchic cities that host open-air arms bazaars imperil the security of the world’s superpower. A hermit leader’s erratic behavior not only makes life miserable for the impoverished millions he rules but also upends the world’s nuclear nonproliferation regime. The threats of weak states, in other words, ripple far beyond their borders and endanger the development and security of nations that are their political and economic opposites.

Few encouraging signs emerged in 2006 to suggest the world is on a path to greater peace and stability. The year began with violent protests that erupted from Indonesia to Nigeria over the publication of cartoons depicting the Prophet Mohammed. February brought the destruction of Samarra’s golden-domed mosque, one of Shiite Islam’s holiest shrines, unleashing a convulsion of violence across Iraq that continues unabated. After Hezbollah kidnapped two Israeli soldiers last July, southern Lebanon was bombarded for a month by air strikes, sending hundreds of thousands of refugees fleeing into neighboring states. And in October, the repressive North Korean regime stormed its way into the world’s nuclear club.

What makes these alarming headlines all the more troubling is that their origins lie in weak and failing states. World leaders and the heads of multilateral institutions routinely take to lecterns to reiterate their commitment to pulling vulnerable states back from the brink, but it can be difficult to translate damage control into viable, long-term solutions that correct state weaknesses. Aid is often misspent. Reforms are too many or too few. Security needs overwhelm international peacekeepers, or chaos reigns in their absence.

The complex phenomenon of state failure may be much discussed, but it remains little understood. The problems that plague failing states are generally all too similar: rampant corruption, predatory elites who have long monopolized power, an absence of the rule of law, and severe ethnic or religious divisions. But that does not mean that the responses to their problems should be cut from the same cloth. Failing states are a diverse lot. Burma and Haiti are two of the most corrupt countries in the world, according to Transparency International, and yet Burma’s repressive junta persecutes ethnic minorities and subjects its population to forced resettlement, while Haiti is wracked by extreme poverty, lawlessness, and urban violence. For a decade, Equatorial Guinea has posted some of the highest economic growth in sub-Saharan Africa, yet its riches have padded the bank accounts of an elite few. And in the Democratic Republic of the Congo, the inability of the government to police its borders effectively or manage its vast mineral wealth has left the country dependent on foreign aid.

To provide a clearer picture of the world’s weakest states, The Fund for Peace, an independent research organization, and FOREIGN POLICY present the third annual Failed States Index. Using 12 social, economic, political, and military indicators, we ranked 177 states in order of their vulnerability to violent internal conflict and societal deterioration. The index scores are based on data from more than 12,000 publicly available sources collected from May to December 2006. The 60 most vulnerable states are listed in the rankings, and full results are available at www.ForeignPolicy.com and www.fundforpeace.org.

For the second year in a row, Sudan tops the rankings as the state most at risk of failure. The primary cause of its instability, violence in the country’s western region of Darfur, is as well known as it is tragic. At least 200,000 people—and perhaps as many as 400,000—have been killed in the past four years by janjaweed militias armed by the government, and 2 to 3 million people have fled their torched villages for squalid camps as the violence has spilled into the Central African Republic and Chad. These countries were hardly pictures of stability prior to the influx of refugees and rebels across their borders; the Central African Republic plays host to a modern-day slave trade, and rebels attacked Chad’s capital in April 2006 in a failed coup attempt. But the spillover effects from Sudan have a great deal to do with the countries’ tumble in the rankings, demonstrating that the dangers of failing states often bleed across borders. That is especially worrying for a few select regions. This year, eight of the world’s 10 most vulnerable states are in sub-Saharan Africa, up from six last year and seven in 2005.

That is not to say that all failing states suffer from international neglect. Iraq and Afghanistan, the two main fronts in the global war on terror, both suffered over the past year. Their experiences show that billions of dollars in development and security aid may be futile unless accompanied by a functioning government, trustworthy leaders, and realistic plans to keep the peace and develop the economy. Just as there are many paths to success, there are many paths to failure for states on the edge.

The year wasn’t all bad news, though. Two vulnerable giants, China and Russia, improved their scores sufficiently to move out of the 60 worst states. That is in part due to the fact that 31 additional countries were assessed this year. But some credit must be paid to the countries themselves. China’s economic engine continues to propel the country forward at a breakneck pace, but the growing divide between urban and rural, as well as continued protests in the countryside, reveals pockets of frailty that the central government is only just beginning to address. Russia’s growing economy and a lull in the violence in Chechnya have had stabilizing effects, despite fresh concerns about the country’s democratic future.

The vast majority of the states listed in the index have not yet failed; they exhibit severe weaknesses that leave them vulnerable, especially to shocks such as natural disasters, war, and economic deprivation. The power of such events should not be underestimated. The war in Lebanon last summer helped undo nearly two decades of economic and political progress. But Lebanon was vulnerable because its political and security structures lacked integrity and remained tensely divided by factionalized elites. Those vulnerabilities not only helped turn the clock back on the country’s development, but they reverberated across the region—into Israel, Jordan, and Syria. It shows again that a country’s problems are never simply its own.

That conclusion becomes especially worrisome when the weak states in question possess nuclear weapons. Today, two countries among the world’s 15 most vulnerable, North Korea and Pakistan, are members of the nuclear club. Their profiles could hardly be less similar: The former faces the very real prospect of economic collapse, followed by massive human flight, while the latter presides over a lawless frontier country and a disenchanted Islamist opposition whose ranks grow by the day.

But while these states’ failings may be frequent fodder for headlines around the world, it is obvious that there are few easy answers to their troubles. In highlighting which states are at the greatest risk of failure, we can only hope that more effective and long-term solutions emerge over time as we compare the index from year to year. In that way, positive reversals of fortune can occur for the world’s most vulnerable nations and, in the process, improve the security and prosperity of everyone.

The world’s weakest states are also the most religiously intolerant. Countries with a poor freedom of religion score are often most likely to meet their maker.

Freedom of worship may be a cornerstone of democracy, but it may also be a key indicator of stability. Vulnerable states display a greater degree of religious intolerance, according to scores calculated by the Hudson Institute’s Center for Religious Freedom. Persecution of religious minorities in Bangladesh, Burma, Iran, and Uzbekistan has deprived millions of faithful of the freedom to follow their beliefs. But religious repression is often nothing more than a thinly veiled attempt to muzzle the country’s civil society. In Zimbabwe, religious leaders were targeted recently as some of the last remaining outspoken voices of opposition in the country. And in Belarus, President Aleksandr Lukashenko has severely curtailed religious freedom in order to quash movements he deems bearers of foreign political influence. It seems the leaders of many failing states distrust any higher power that may be greater than their own.

This year, several vulnerable states took a step back from the brink.

No question, 2006 was a lousy year for Iraq.” It was an odd statement to come from a normally upbeat U.S. President George W. Bush, but few would disagree. An ever worsening spiral of violence in Iraq, and bloody conflicts in Afghanistan, East Timor, and Somalia ensured that 2006 could understandably go down in the history books as a lousy year for many countries, not least Iraq.

But amid these poor performers, a few bright spots emerged. Several failing states made impressive gains, often thanks to historic turns at the ballot box. The first direct elections were held in December in Indonesia’s Aceh Province, host to a three-decade-long separatist war that ended in a truce in 2005. Former rebel leader Irwandi Yusuf, who escaped from jail after his prison was destroyed by the December 2004 tsunami, was elected governor, sidelining former elites who had long monopolized power. And in the Democratic Republic of the Congo, the first multiparty elections in more than 40 years helped improve the state’s legitimacy in the eyes of its impoverished populace, though the country remains vulnerable to militia violence.

But Liberia wins the honor of the year’s most improved, gaining six points over last year’s index score. There, too, a November 2005 election, held after more than a decade of civil war, can be credited with bringing much-needed stability to the country and laying the ground for last year’s notable progress. Although 14,000 U.N. peacekeepers remain in Liberia, its economy is growing at 7 percent, militias have been demobilized, and President Ellen Johnson-Sirleaf has led efforts to combat endemic corruption, including the arrests of high-ranking government officials for graft.

Liberia’s neighbor in the rankings, however, took this year’s largest tumble. Lebanon dropped nearly 12 points in the index, giving it a total score just a hair shy of Liberia’s. The war in Lebanon last year reversed much of the progress made since the end of its own civil war in 1990. Israeli air strikes drove more than 700,000 Lebanese from their homes and did an estimated $2.8 billion in damage to the country’s infrastructure. A political crisis has the current government deadlocked and the country’s economy remains weak. It shows that two states with similar ratings can be on vastly different trajectories, one headed toward stability and one backsliding toward failure.

Many states must endure poverty, corruption, and natural disasters. But, for the weak, there is nothing more costly than a strongman calling the shots.

History is full of brutal leaders who have plunged their lands into poverty and war through greed, corruption, and violence. And though many events—natural disasters, economic shocks, an influx of refugees from a neighboring country—can lead to state failure, few are as decisive or as deadly as bad leadership.

This year’s index reveals that while failing states like Iraq and Somalia may suffer from poor governance, they are kept company by a number of countries ruled by long-serving strongmen who have presided over their nations’ collapse. Three of the five worst performing states—Chad, Sudan, and Zimbabwe—have leaders who have been in power for more than 15 years.

But the problem is not restricted to sub-Saharan Africa. Uzbekistan’s President Islam Karimov, who has continued a brutal crackdown on dissent since the massacre of hundreds of unarmed protesters in May 2005, has been in power since 1991. Egyptian President Hosni Mubarak, who has clung to power for the past quarter century, is now orchestrating his own succession, with his son as the heir apparent. And Yemen’s President Ali Abdullah Saleh, who has ruled since 1978, was overwhelmingly reelected to another seven-year term last September in an election roundly condemned by the opposition as fraudulent.

Likewise, effective leadership can pull a state back from the brink. Indonesia’s first directly elected president, Susilo Bambang Yudhoyono, has helped steer the country, long marred by endemic corruption and devastated by the 2004 tsunami, toward greater stability since coming into office three years ago. He has initiated reform of the country’s crooked security sector, negotiated a peace agreement with rebels in Aceh Province, and made moderate improvements in government services. These efforts haven’t necessarily made him popular. But then, such leadership is exactly what more failing states need: a head of state who chooses continued reforms over his own power and recognition.

Nature vs. Nurture

As the world warms, states at risk face severe threats to their groundwater, agriculture, and ecosystems, factors that can rapidly undo political and economic gains. This year’s index found a strong correlation between stability and environmental sustainability, a country’s ability to avoid environmental disaster and deterioration. That means that in poorly performing states on the edge, including Bangladesh, Egypt, and Indonesia, the risks of flooding, drought, and deforestation have little chance of being properly managed. And that suggests storms are brewing on the horizon for the world’s most vulnerable.

In some of the world’s most dangerous regions, failure doesn’t stop at the border’s edge. It’s contagious.

It is no coincidence that many of the world’s failing states tend to cluster together. Porous borders, cultural affinity, and widespread underdevelopment often bind populations. And when some live in a failing state, their woes can quickly spill over into a neighbor’s backyard.

Nowhere to Run
The violence in Darfur has created the most extreme ripple effect. The Sudanese government has been accused of backing rebel groups in both Chad and the Central African Republic, creating hundreds of thousands of additional refugees. Vast camps throughout the region are vulnerable to the violent, marauding militias that have terrorized Darfur for the past four years.

States of Disorder
Somalia, hostage to factional fighting between warlords for more than 15 years, convulsed with violence in 2006, when short-lived stability installed by the Union of Islamic Courts was upended by the invasion of Ethiopian troops in favor of an interim government. Over the years, refugees from the fighting have spilled into Ethiopia, Eritrea, and Kenya, destabilizing a large portion of the Horn of Africa.

Sowing Instability
Fighting by a resurgent Taliban in Afghanistan and in the lawless Northwest Frontier Province of Pakistan has the potential to spread instability across Central Asia. Pakistan and Uzbekistan have shown only marginal gains in their index scores during the past year and are at risk not only from spillover but from growing internal dissent. But it is Afghanistan’s record poppy yield that has neighboring states most concerned. Drug trafficking routes, fueled by underground heroin factories, cut swaths through the former Soviet republics to the north, bringing crime, addiction, and HIV/AIDS in their wake.

Long Division

What holds back many of the world’s most fragile regimes is that they were never truly in charge in the first place.

When it comes to assessing state failure, some countries emerge with split personalities. That is, states may be the picture of stability, peace, and economic growth in some areas, yet no-go zones in others. A dozen countries among the 60 most vulnerable contain “virtual states,” areas that are essentially self-governing, but claimed by the central government.

In the former Soviet republic of Georgia, the two breakaway regions of Abkhazia and South Ossetia have built parallel governing structures. Both regions, heavily supported by Russian security forces and economic aid, continue to reject Tbilisi’s authority. In Colombia, the narcoterrorist insurgency movement FARC controls a large swath of territory and is known to provide both basic social services and security to the people living outside of Bogotá’s reach. And the former British protectorate of Somaliland declared independence from Mogadishu in 1991, despite falling within the internationally recognized borders of the Somali state.

Governments will often go to great lengths to regain such breakaway regions, and their efforts can be tremendously costly. A brutal 2002 civil war aimed at retaking the rebel-held northern half of the Ivory Coast split the country in two, blunting its otherwise impressive economic growth and leaving thousands of U.N. forces to keep the peace. In Pakistan, government efforts to crack down on suspected al Qaeda operatives in the restive border regions have led to violent protests. And attempts by the Sri Lankan government to regain territory from the Tamil Tigers last year sparked some of the worst violence in the country in years.

Ultimately, some countries, such as Slovakia and the Czech Republic, have found greater stability and prosperity as separate entities. Serbia and Montenegro split peacefully in June 2006, unusual in a region where separation usually comes at the cost of bloodshed. But for the split-personality states that appear on this year’s index, the decision to go separate ways seems remote. And that may make their hopes for stability equally unlikely.

FAQ and Methodology

Q: How many countries are included in the Failed States Index?

A: There are 177 states included in the 2007 index, compared to 148 in 2006 and 75 in 2005. A small handful of countries were not included because of a lack of data. The Fund for Peace (FfP) is working to improve data collection and analysis, and its principal information provider, Thomson Dialog, is constantly adding additional sources.

Q: What methodology was used for the ratings?

A: The Fund for Peace used its Conflict Assessment System Tool (CAST), an original methodology it has developed and tested over the past decade. CAST is a flexible model that has the capability to employ a four-step trend-line analysis, consisting of (1) rating 12 social, economic, and political/military indicators; (2) assessing the capabilities of five core state institutions considered essential for sustaining security; (3) identifying idiosyncratic factors and surprises; and (4) placing countries on a conflict map that shows the risk history of countries being analyzed.

For the Failed States Index, FfP focused solely on the first step, which provides snapshots of state vulnerability or risk of violence during a window in time. The CAST software indexed and scanned tens of thousands of open-source articles and reports using Boolean logic. The data are electronically gathered using Thomson Dialog, a powerful data-collection system that includes international and local media reports and other public documents, including U.S. State Department reports, independent studies, and even corporate financial filings. The data used in each index are collected from May to December of the preceding year. The software calculates the number of positive and negative “hits” for the 12 indicators. Internal and external experts then review the scores as well as the articles themselves, when necessary, to confirm the scores and ensure accuracy.

Q: What does “state failure” mean?

A: A state that is failing has several attributes. One of the most common is the loss of physical control of its territory or a monopoly on the legitimate use of force. Other attributes of state failure include the erosion of legitimate authority to make collective decisions, an inability to provide reasonable public services, and the inability to interact with other states as a full member of the international community. The 12 indicators cover a wide range of elements of the risk of state failure, such as extensive corruption and criminal behavior, inability to collect taxes or otherwise draw on citizen support, large-scale involuntary dislocation of the population, sharp economic decline, group-based inequality, institutionalized persecution or discrimination, severe demographic pressures, brain drain, and environmental decay. States can fail at varying rates through explosion, implosion, erosion, or invasion over different time periods.

Q: How has the methodology been critically reviewed, and how has it been applied?

A: During the past decade, the CAST methodology has been peer reviewed in several different environments, including by independent scholars and experts as well as educational, government, and private-sector agencies and institutions that have evaluated it for alternative uses. In each application, CAST is refined and updated. Governments use it, among other things, for early warning and to design economic assistance strategies that can reduce the potential for conflict and promote development in fragile states. The military uses it to strengthen situational awareness, enhance readiness, and apply strategic metrics to evaluate success in peace and stability operations. The private sector uses it to calculate political risk for investment opportunities. Multinational organizations and a range of other entities find it useful for modeling and gaming, management of complex organizations, and for conflict-risk assessments. Educators use it to train students in analyzing war and peace issues by blending the techniques of information technology with social science. And the countries being rated use it for self-assessment to gauge their own stability and performance on objective criteria.

Q: Who created the Failed States Index?

A: It was a team effort. In addition to outside experts who helped FfP develop the methodology during its years of testing and validation, the core FfP team consists of Pauline H. Baker (president of the FfP), Krista Hendry and Patricia Taft (senior associates), Mark Loucas, Joelle Burbank, and Nate Haken (research associates), and Shawn Rowley (senior software engineer). The article on the index in Foreign Policy was done in collaboration with its editors.

Q: What can be done to avert further weakening of states at risk and to stimulate recovery?

A: The Failed States Index presents a diagnosis of the problem, the first step in devising strategies for strengthening weak and failing states. The more reliably policymakers can anticipate, monitor, and measure problems, the more they can act to prevent violent breakdowns, protect civilians caught in the crossfire, and promote recovery. At the same time, policymakers must focus on building the institutional capacity of weak states, particularly the “core five” institutions: military, police, civil service, the system of justice, and leadership. Policies should be tailored to the needs of each state, monitored and evaluated intensively, and changed, as necessary, if recovery is not occurring as intended. Continuous monitoring of the measures, using the same assessment methodology, can inform decision making on strategies and programs.

Q: Are there examples of states that have pulled back from the brink of failure?

A: Yes. The most dramatic ones are those that did it without outside military or administrative intervention. In the 1970s, analysts predicted dire consequences, including mass famine and internal violence in India, citing rapid population growth, economic mismanagement, and extensive poverty and corruption. Today, India has turned itself around. It is the world's largest democracy, with a competitive economy and a representative political system. Similarly, South Africa appeared headed for a violent race war in the 1980s, but it pulled back from the brink in a negotiated settlement that ushered in a new era of majority rule, a liberal constitution, and the destruction of its nuclear weapons program. In the past year, since the 2006 index, several countries that were teetering on the edge improved measurably. Liberia, after experiencing years of civil war, has made steady progress due in large part to the leadership of President Ellen Johnson-Sirleaf and her efforts to combat corruption. Elections last year in the Democratic Republic of the Congo have helped bring some stability to the country after more than four decades of war. And Indonesia has made notable progress in negotiating an end to a three-decade-long separatist war in Aceh Province, which hosted its first direct elections for governor in December 2006.

Q: Some studies suggest that wars are winding down. Your index suggests that there are a lot of conflicts in the making. Which is correct?

A: Both are correct, in different senses. In essence, scholars agree that interstate wars are declining but that internal conflicts have been increasing since the end of the Cold War. The frequency, duration, and intensity of these conflicts vary. The 2005 Peace and Conflict report produced by the University of Maryland argues that there has been “a decline in the global magnitude of armed conflict,” but it also states that “half of the world's countries have serious weaknesses that call for international scrutiny and engagement.” The 2005 Human Security Report , published by Canada's Human Security Centre at the University of British Columbia, calculated that there has been a decline in the number of wars, genocides, and human rights abuses over the past decade due to international peace efforts since the Cold War—citing U.N. and other diplomatic initiatives, economic sanctions, peacekeeping missions, and civil society activism. The important point is that weak and failing states represent a new class of conflict, not isolated events. Approximately 2 billion people live in countries that run a significant risk of collapse. These insecure and unstable states are breeding grounds for terrorism, organized crime, weapons proliferation, humanitarian emergencies, environmental degradation, and political extremism—threats that will affect everyone.

Q: Does the public have access to the data in this index?

A: The raw data are from millions of news articles and reports. As a practical matter, it is not readily transferable without the methodology and the software. However, the index values can be downloaded for free from the Web sites of FfP and Foreign Policy.




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28.6.07

1781) Turkey Enters the War and British Actions

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Turkey Enters the War and British Actions
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1780) The PKK: A Privileged Terrorist Organization?

The PKK is a Kurdist and separatist terrorist organization. The U.S. and E.U. laws say that it is a terrorist organization. According to the British MI5 reports, it is one of the bloodiest terrorist organizations in the world. It means that there is no difference between Al Qaeda and the PKK before the Western legal system. . .

However the PKK has armed terror bases in Iraq under American occupation and propaganda offices in many E.U. capitals. The terrorist organization is probably the only terrorist organization that has satellite TV channel. The PKK’s Roj TV has been broadcasting from Denmark. It uses the Hotbird satellite. France and the UK had banned the previous PKK channels (MED and MEDYA TVs) after Turkey’s years-long struggle. Furthermore, the PKK controls the drug business and human trafficking in Europe, and all the money comes from this illegal business goes to the so-called media institutions. The PKK media in European countries make money-laundering, and the organization uses all this sources to finance its activities.

The PKK has offices in Denmark, Belgium and in many other Western European cities. The US officials openly blamed the EU states of allowing the PKK propaganda activities in their countries. Kurt Volker, the deputy assistant secretary for European and Eurasian affairs in the U.S. State Department, said last year that media channels belonging to the terrorist Kurdistan Workers' Party's (PKK) in Europe should be declared part of terrorist organizations and must be closed down. Delivering a speech at a U.S. House of Representatives meeting discussing emerging threats in Europe, Volker labeled the PKK a threat to Europe's security.

When we look at the past, we see that the PKK has always been a privileged terrorist organization in Europe. Greece and the Greek Cyprus openly supported the PKK activities in the past: When the PKK leader Abdullah Ocalan was captured in the Greek Embassy in Kenya, a Greek Cypriot passport was found on him. The official documents vividly show that the Greece and Cyprus Greeks financed many PKK activities and they gave great political support to PKK terrorism.

When the Syrians deported the head of the PKK terrorists, Abdullah Ocalan traveled many European states, including Russia, Greece and Italy. Many European politicians, including Germans, Italians, British and French, openly visited him though their own laws named Abdullah Ocalan as terrorist. When Ocalan arrived in Rome on November 12, 1998 traveling on a false passport, he was arrested. However he was never seen as a ‘real terrorist’ by the Italian authorities. For the ordinary Turks, the Italians simply protected him. They even did not fulfill what the Italian laws said.

Ocalan requested that Rome grant him political asylum, and Italy did not know what to do with a terrorist. Now we see that the Turkish people never forget the Italians’ strange attitude towards one of the bloodiest terrorist in the world. Ocalan was not only a leader of the PKK. He had ordered and personally committed many murders and even massacres. His targets were not only the Turks but Kurds and even the not-loyal PKK members. There are hundreds of eye-witnesses for his individual murder crimes.

Italian courts have ruled that, despite an existing international arrest warrant issued, Ocalan cannot be extradited to Turkey because the death penalty could be applied in his case, despite Ankara’s moves to remove capital punishment. This was the source of the great Turkish anger against Italy. Italy could put Ocalan to an Italian court, because he was a terrorist according to the Italian and EU laws as well. Yet the Rome Government could not dare to do as well.

Germany had an existing arrest warrant for Ocalan, and Turkey hinted that it would accept a solution where Germany would try Ocalan. But the German government decided it did not want him both out of fear of terrorism and because of likely clashes between the Turkish and PKK militants in Germany. Chancellor Gerhard Schroder declared, "We decided to protect the peace of Germany." Germans preferred not to combat against terrorism. It meant that they only considered peace in Germany and they did not give importance to peace in Turkey. Thus the German Government, in spite of the existing arrest warrant for Ocalan and existing laws considering PKK as a terrorist organization, did not put Ocalan to a German court. Strangely Italian and German politicians argue that the both countries courts are independent and they have no tool to intervene their legal system. However we saw in the Ocalan case that both countries courts did what their Government wanted.

German and Italian officials adopted the argument that an International Court should try Ocalan, ignoring the absence of an international body with the jurisdiction to try an individual like Ocalan. Italy could try Ocalan under existing anti-terrorism treaties, but Rome shown no interest in doing so.

Ocalan was one of the most significant terrorist leaders in the world, with a legacy of untold carnage to his name. And he has lost his international backing, which is, in the overwhelming majority of cases, the condition that allows terrorism to flourish. Yet as Tzvi Fleischer put it, “the response of both Italy and Germany was to do their best to make the problem go away, fear of revenge being their reason to avoid responsibilities they have under international anti-terrorism agreements”. (1)

Ocalan then visited Greece and no Greek authorities captured or arrested him. The next stop was Russia and the Russians, who always complaining from terrorism, did nothing to arrest him.

Finally Ocalan was captured in Kenya, Africa. He was in a Greek Embassy and his passport from Greek Cyprus. Turkish special team was assisted by the Americans and all of the Turkish media underlined the American assistance in capturing Abdullah Ocalan. The Washington clearly accused the EU states on handling the Ocalan case. The Turkish public has never forgotten the EU’s and the US’ stance towards the PKK and Ocalan.

* American Double Standard?

The American assistance in combating PKK made Bill Clinton the most popular American president in Turkey. The situation has shifted dramatically after the Iraq War. The PKK, which was on the US’ and EU’s terrorist organization list, established many terrorist camps in Northern Iraq. The US authorities first promised to remove all these camps when they invaded Iraq. Iraq was their responsibility and removal of the terrorists, including the PKK, was their one of the foremost tasks. However, the Americans simply ignored the PKK terrorists for the past years. The PKK established training camps, armed bases etc. They established logistic stores. They collected ‘donations’, bought arms. The drug smuggling and human trafficking were continued as financial sources of the PKK. Money went to the European PKK propaganda network and terrorist activities in Turkey. In 4 years the PKK reached 3.000-armed-terrorists under the American and local Kurdish protection.

The local Kurdish political groups, namely Barzani and Talabani groups, saw the PKK as guarantee of their independence. Turkey was seen as the only country could prevent Kurdish independent state in Iraq and as far as Turkey was busy in struggling against the PKK terrorism, Turks were not able to involve the Iraqi policies. Both the neo-cons and the Kurdist groups in Iraq prevent Turkish approach in Iraq. Turkey was kept away from the Iraq policies. While the cost of the Iraqi occupation for the US has rocketed, Turkey has suffered from the PKK terrorism. The PKK used Iraqi territories to attack Turkish territories. The local Kurds and the US have done almost nothing to stop the PKK terrorists.

Nowadays the American diplomats in Ankara hint that the US authorities did not promised to remove the PKK camps, which is not true. Imagine the American diplomats are right: American President Bush, Secretary of State Rice, former secretor of State Powell and many other Americans did not promise to remove the terrorist camps from Iraq. As a matter of fact, this would be the worse than unfulfilled promises.

The PKK camps in Iraq have undermined Turkey-US relations. The U.S.A.K. Survey showed the damage: According to the Survey, 74 % of the Turks saw the existence of the PKK camps in Iraq as the ‘thorniest problem’ in US - Turkey relations. The US and Turkey are NATO allies and have been strategic allies since the end of the Second World War. Turkish people have all the rights to expect from the US to remove the terrorist camps from Iraq. At least the US has to demilitarize the PKK militants as it demilitarized the anti-Iranian groups in Iraq.
***
To make it clearer let’s make comparison: If Turkey acted against the terrorist as the EU and the US today do, the Al Qaeda would have a satellite TV station broadcasting from Ankara to Western Europe and Northern America. This Al Qaeda channel would encourage violence in the West and always call for terrorist attacks against the Western targets. Turkey, in response to the Western governments would have said that Turkey was a democratic country and the Al Qaeda TV station should be considered under the free speech principle. If Turkey acted against the terrorist as the EU and the US today do, all of the radical Islamist terror organizations would have terrorist camps in Istanbul or in Izmir operating terrorist activities against Greece or France. If Turkey acted against the terrorist as the EU and the US today do, the IRA, ETA and all other terrorist organizations would have offices in Ankara and they would declare war against the US, UK or Spain. If Turkey acted against the terrorist as the EU and the US today do, Ankara Government would have allowed the terrorist organization to collect donations, to make drug smuggling and money laundering in Turkey. If Turkey acted against the terrorist as the US today do, all Iraqi insurgents had camps in Turkey and they would use Turkish territories to attack the American targets…
--------

JTW
Sedat LACINER, PhD: Director, International Strategic Research Organization (USAK - ISRO) & 2006 Davos Economic Forum Young Global Leader

NOTES:

(1) Tzvi Fleischer, “Apo-calypse Now, What can you do with a problem like Abdullah?”, AIJAC, 4 - 31 December 1998, http://www.aijac.org.au/review/1998/2315/ocalan.html


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1779) A Silent Revolution In Turkey

Here's the latest news from Turkey: there will be no coup. Nor will sharia law be imposed. Instead, the economy will continue to grow, . . the ruling Justice and Development Party (AKP) will most likely consolidate its parliamentary majority in the July 22 elections, and Turkey's regional clout will continue to increase.

Sound counterintuitive? Only if one pays excessive attention to reports about Turkey in the international press or the more

sensationalist or alarmist Turkish publications, and not enough to actual developments in Turkish society. Turkey is undergoing a silent revolution, but one that has nothing to do with soldiers or fundamentalists.

According to data included in a recent report by progressive Istanbul non-governmental organization TESEV (the Turkish Economic and Social Studies Foundation), support among the Turkish population for a government based on sharia (Islamic) law has fallen under 10%, 77% believe that democracy is better than any other form of government, and more than 50% believe that democracy can be preserved without any "support" from the military.

Where has this support for democracy and rule of law come from? The most likely source is the emergence of a "true" Turkish-Muslim bourgeoisie into Turkey's corridors of power. In fact, it may not be much of a stretch to say that Turkey is undergoing its own form of French Revolution, the Turkish-Muslim bourgeoisie rising to put an end to aristocratic domination.

Can Paker, the president of TESEV, explained in a recent interview that Turkey is experiencing the emergence of a "new" middle class composed largely of recent migrants to Turkey's main urban centers.

This new middle class, despite identifying itself as "Muslim", is worried much more about its standard of living, the economy and whether or not its children will be educated well than about imposing sharia law.

As Turkish citizens are aware, the new Turkish-Muslim bourgeois may not look as one expects: he wears a comfortable Polo, appropriate (but not cheap) belt on slacks, sensible shoes, fashionable wire-rim glasses, and a mustache; she may or may not wear a headscarf, but if she does, the mark is most likely expensive, like Vakko. Their daughter may (or may not) wear a headscarf, and may be smoking a cigarette as she walks down Istiklal Street, the cultural heart of Istanbul and Turkey, with her punk-rock friends. Their son dresses nicely, but not loudly; it's just as likely that he listens to Placebo or Eminem as to Ibrahim Tatlises, the king of Turkish "Arabesque" music. If he's not using his iPod, then he's chatting with his girlfriend on one of the most recently released mobile telephones.

Most probably their roots are in an Anatolian village or burgeoning Anatolian urban center such as Adana, Denizli, Gaziantep or Kayseri.

But they are thriving in increasingly cosmopolitan Istanbul, Izmir and Ankara. Urban Kemalist-elite Turks constantly complain that they are seeing more and more scarved women on the streets. But TESEV's numbers show that the percentage of Turkish women wearing scarves has actually dropped. And only 4% of polled respondents thought that the headscarf issue was one of the two most important issues facing Turkey. Apparently, the new bourgeoisie have hit the streets in Turkey's big cities.

To the new Turkish-Muslim bourgeoisie, questions about whether Islam is compatible with capitalism, or whether Islam is compatible with democracy, are silly: of course capitalism and democracy are compatible with Islam, and always have been. In reality, these questions will soon be recognized for the risible red herrings that they are, put forth by those who fear the writing on the wall: Turkey is coming, and coming fast, leading the Islamic world as an example of independently achieved development as well as economic and political stability.

The changes and statistics described above are the real reasons for the current tensions in Turkish society, the 100,000-strong marches, the midnight press releases from the Turkish military, the acts of violence in urban areas committed by individuals loosely associated with Turkey's "deep state". The centers of power in Turkey are surreptitiously changing hands. Little by little, the traditional Turkish pseudo-bourgeoisie of Kemalist soldiers, bureaucrats and old-guard intellectuals is relinquishing the real political decision-making to an actual Turkish-Muslim bourgeoisie composed of esnaf, ie, small-to-middle-sized-business people, and industry, represented by TUSIAD, the Turkish business association dominated by massive Turkish holding companies such as Koc, Sabanci and Eczacibasi.

Recep Tayyip Erdogan, the premier and head of the AKP, is a prominent example of the Turkish-Muslim esnaf. His childhood and formative years were spent in Kasimpasa, a working-class area of Istanbul, after his family migrated to that city from the eastern Black Sea city of Rize. Erdogan now has assets worth millions of US dollars.

His son, Bilal, graduated from Harvard and had an internship at the World Bank, and Erdogan's wife and daughters wear headscarves. The AKP's parliamentary candidate list, released for the July 22 elections, was described by some commentators as a putsch against its last Islamically inspired members.

This means that the party's pragmatists, those who have no interest in pursuing radical political programs, have achieved the upper hand.

But after all, a main goal of the Kemalist elite has always been to create exactly this Turkish-Muslim bourgeoisie. That was the point of such projects as the infamous 1942 Wealth Tax, which was, in essence, a forced capital transfer from the Turkish minority bourgeoisie composed of Armenians, Greeks and Jews to Muslim Turkish business people. But for various political, economic and social reasons, the true Turkish-Muslim bourgeoisie has only recently developed to the point where it can flex its political muscles. As a result, Turkey has been making fast headway on the road to economic development.

A last note for those interested in sports. The Turkish-Muslim bourgeoisie's favorite soccer club tends to be the same as that of their most famous representative, Erdogan: Fenerbahce, Brazilian Roberto Carlos's new team.

A B McConnel is finishing a history master of arts program at Sabanci University in Istanbul, with a focus on Republican Turkish history and Turkish-US relations. He has lived in Istanbul since 1999.

By A B McConnel
Asia Times Online, Hong Kong
June 25 2007

www.atimes.com/

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1778) The Peaceful Sound Of Ney Echoes In Hagia Irene

The 35th International Istanbul Music Festival, in its last week, hosts the professional Ney player Kudsi Erguner at Hagia Irene today

June 27, 2007
VERCIHAN ZIFLIOGLU
ISTANBUL - Turkish Daily News

Musician Kudsi Erguner attracts the attention of masses all around the world with the ney (reed flute) that he brings to life with his breath. The artist believes that music should not be entertainment but make people think. . .

Erguner has played various kinds of music, and has an album called “Islam Blues.” Erguner drew attention that the word Blues recalls strangeness, loneliness and nostalgia. Mentioning that western civilization excludes what doesn't resemble itself, he thinks that Turkish Muslims in particular have started to lose their identities to gain acceptance by the west.

“Works for Rumi in Turkey are not sincere”

The famous ney player says, “Muslim intellectuals are trying to protect a depleted civilization” and that it's no good for anyone to pretend that the non existing values are alive. He defined Turkey's attempts on Mevlevism and Mevlana as fraud. Erguner mentioned that the Mevlevi houses were closed as establishments in 1925.

Erguner thinks that Turkish society has become a society which goes where the wind blows like a leaf due to political and cultural breakthroughs. He mentions that the Turkish intellectual does not go beyond the orientalist perspective in approaching ney playing and that in the world, ney playing is considered an art.

Erguner presents the aesthetics of eastern music in many projects he undertook. He mentioned the importance of the Islamic world and especially Turkey, realizing its own values and introducing them to the world. Erguner includes Classical Ottoman music and Sufi music as well as his musical identity in his compositions.

Islam Blues

“The word Blues recalls strangeness, loneliness and nostalgia. As much as this word is valid for black people who were gathered from Africa and forced into slavery, it's also valid for believers who can't find themselves a place in this world,” says the famous ney player and explains that these were the reasons he composed his album as Islam Blues. The artist has seven long compositions in the Islam Blues album.

No east-west synthesis in music

Erguner has works on Istanbul's Greek Composers. Erguner especially avoids discrimination of ethnic origins and defines the Armenian, Greek and Jewish musicians of the Ottoman Empire as Ottoman composers and believes the importance of them being introduced to the world music arena.

The artist defends that ethnic origins are not important and he doesn't like the idea of east-west synthesis in music. Erguner said, “I don't believe in rootless and reasonless fusions, the word synthesis doesn't reflect my perception.” Erguner had interpreted Goethe's “East-West Anthology” accompanied by muezzins at the Passion kirche in Berlin in recent years and was highly appreciated. The artist also combined some poems by the famous Nazim Hikmet with music.

Ney according to Sufi Philosophy

Erguner has been living in Paris for many years and aside from his ney playing identity, he's also known as a composer and musicologist. It was due to his family that Erguner was so willing to play the ney. He learned how to play the ney from his grandfather and father. He said that being a ney player is also accepted as the attainment of Sufism status in Mevlevi culture. In Mevlana's Mesnevi, in the metaphor established between ney and humans, the ney defines the mature human and the ney player defines the person giving life to it with his breath.

According to the philosophy, while the ney finds life with the breath of the ney player, the ney player surrenders to God and his inspiration. Although Erguner comes from the Sufi tradition, he did not stay away from the modern world. He was involved in many projects with names such as Peter Gabriel, Maurie Bejart, Peter Brook, Georges Aperghis, Didier Lockood and Michel Portal and other world famous artists. Aside from theater music, Erguner has been in over 60 albums and he holds many concerts in Europe.

Greek composers at the Hagia Irene

Erguner greets the festival audience every year with different projects. He is performing today at the Hagia Irene, where he will interpret the non-religious works of Greek composers of the Ottoman Empire Zaharya and Ilya. Another important factor at the concert is that the pieces will be performed both in Greek and old Turkish.

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1777) Repopulation Is An Essential Question For All Armenians

An Interview With Serzh Amirkhanyan, Director of the Office For Migration, Refugees and Resettlement Attached to the Government of the Nagorno-Karabakh Republic

HETQ- Does the Republic of Nagorno-Karabakh have an official program regarding resettlement? If so, how can we learn more about it? During the current year what type of work is being carried out and will be carried out and in what regions?

SA- The NKR government started to resettle refugees from Azerbaijan as a result of the war immediately after the liberation of Shushi in 1992.

The NKR's resettlement policy has been formalized through any number of official acts and decisions.

In 2001 the NKR redefined and formalized its 10-year strategic resettlement plan, clarifying its objectives and geographic focus. This 10-year plan aimed to resettle a total of 36,000 refugees in the motherland during the years 2001 to 2010. According to the plan 10,000 apartments, 200 schools, health clinics, irrigation canals, roads were also to be constructed totaling about $120 million US dollars.

This plan was pan-national in scope and thus the call went out both to Armenia and the diaspora for the necessary assistance in its implementation.

Despite its limitations, the NKR authorities have realized much of the plan and during the past few years have allocated some 1.75 billion drams towards resettlement projects, 750 million drams being invested in Kashatagh alone. Any one can visit the administrative offices and learn more about the 10-year strategic plan. The work schedule for 2007 resembles that of 2006 in nature and scope. We will attempt the construction of one to two new residences on damaged sites and the reinforcement of more than forty residences already on our lists (outside of Kashatagh), and the completion of 3 to 5 apartments annually.

HETQ- In the reports distributed to the media, the region of Kashatagh was not included. Does this mean that during 2006 no resettlement work was carried out there?

SA- Capital projects and apartment construction in Kashatagh is carried out by the NKR Ministry of Urban Development and the Regional Administration. The 2006 budget for new capital construction and capital repairs totaled some 723.5 million drams. Social expenditures for those resettling totaled some 36.1 million drams. These projects were implemented by NKR's Administration for Migration, Refugees and Resettlement.

HETQ- Were all the costs for housing construction and repair paid through the NKR's budget or through the largesse of certain benevolent organizations? If the latter is the case could you please name them?

SA- All the construction cited in our reports was covered by the government's budgetary resources.

HETQ- Could you please tell us how many houses were built in 2005 and in what areas?

SA- A total of 142 apartments were constructed in all regions, except Kashatagh. That's handled separately and our administration doesn't have figures for there.

HETQ- According to your 2006 report a total of 241 families from the Republic of Armenia and other countries were resettled in the NKR. During that same period 105 apartments were built and 38 repaired, totaling 143 apartments. Where do those other 98 families now live?

SA- Your figures don't take into account the 24 finished houses that we purchased. Permission to resettle and a variety of subsidies to cover transportation and moving costs are available throughout the NKR, but only to those officially registered by the government. 74 families moved back to their original residences. Thus in 2005, we were quite capable of solving the issues of housing for all.

HETQ- Are there programs to facilitate the resettlers' integration into the society? What type of credits are available now and what's planned for the future?

SA- The issue of grants and integration of those resettling was resolved according to the April 15, 2003 `Applicable Subsidies to Families Resettling in the NKR' report's decision 121.

HETQ- Many of those who have resettled complain about the quality of the housing? What's the reason for the poor quality of the construction? What's the cost to the government for the building of one new house?

SA- All of our construction is undertaken so that such complaints don't arise. The Ministry of Urban Planning and other self-governing bodies oversee quality control during the construction process. Upon completion, the regional architect and the village leader make a final inspection. All problems that are brought to our attention are fixed during the coming year. The cost of repairing partially built houses runs between 3-6 million drams and between 7-10 million for constructing new houses from the ground up. (See photos).

HETQ- What's the strategy regarding the Shahumyan region? What work is planned for this year and the next?

SA- Those people forcibly evicted from Shahumyan and other northern regions of Artsakh now live and work in New Shahumyan. The government assists them so that they remain in the country. Our program remains the same. In 2007 37 apartments were built in New Shahumyan.

HETQ- According to your report no activity took place in the Hadrut region. Why is this so and is it part of a wider political program?

SA- In 2006, we built 2 houses in the city of Hadrut and one in the village of Azokh for the refugees. Here, various benevolent organizations are assisting in the resettlement program. The Tufenkian Foundation has completed 6 apartments in the village of Arajamugh, the AGBU has completed 3 in Bareshen and 10 partially in Jrak, while the Yerkir civic organization will complete the construction of 7 apartments and schools in the Ichevanatun region by 2007-2008. There are no other civic or benevolent bodies undertaking construction of residences in Artsakh.

HETQ- How many villages in Kashatagh currently have no electricity and when are they expected to get it? Will any villages be electrified this year? Are there any studies regarding the amount of funds needed to electrify all the villages in Kashatagh? We have facts proving that the former regional governor absconded with most of the budget's funds allocated for the region.

SA- From 1994-2006 the district of Kashatagh operated independently. With respect to Kashatagh, the Department of Migration, Refugees and Resettlement drafted no projects nor implemented any such as it did in the other regions. As to the other issues you raise, it's your civic and journalistic duty to present all the facts you have at the disposal of the Chief Public Prosecutor in order to receive a full and accurate response.

HETQ- In the regions of Kashatagh and Shahumyan a variety of projects are being implemented by various organizations. How are you coordinating these activities and what sections of the NKR government are involved?

SA- According to the NKR law entitled `Philanthropic Endeavors' we cannot get involved in the work carried out by individual benefactors or charitable organizations. We can only encourage them to contact the appropriate government agencies beforehand in order that they might avail themselves of certain non-budgetary advantages we can offer such as tax abatements and operational transparency. We have a good working relationship with some of these organizations while others prefer to operate on their own and neither contact us beforehand or inform us of their intentions.

HETQ- In the beginning of this year some privileges were reinstated in Kashatagh. Why and by whom were these former privileges brought back into operation?

SA- As I've already explained, from 1994-2006 Kashatagh operated as a separate district and those people who resettled there were offered many advantages not found elsewhere such as Shahumyan and the outlying districts. These privileges included things like double wages for one wage earner and free limitless electricity. Privileges are a good thing and the more the better. But when your budgetary resources can no longer cover the cost of such subsidies you necessarily have to look cutting back in certain sectors. For example, in 2004 the Kashatagh Regional Administration owed some 350 million drams to `Hye Energy'. If the privileges were to be continued for a 10-year period only newcomers would be the beneficiaries. Then again such privileges would have to be made available not only to Kashatagh residents but to all. Today all have the right to these privileges on a just and equitable footing.

HETQ- Why did the NKR government place the resettlement issue on the back burner for such a long time and only lately given it priority?

SA- The NKR government has always viewed resettlement as a prime component in the overall strengthening and defense of our borders. Others may talk about this issue but the government is actually doing something.

During the years 1988-1992 more than 7,000 young Armenians gave their lives in the struggle for Artsakh's liberation and self-determination and as a result of the war unleashed by Azerbaijan. Today, there are about 700,000 Armenian refugees who now live in Armenia, the CIS countries and elsewhere. It is the patriotic responsibility of every Armenian to assist in their repatriation back to the motherland, to guarantee them housing and work, in order that they can contribute to the development and strengthening of the nation.

We expect nothing less than the collective will power and assistance of all Armenians to address this issue, with each person participating to the extent their resources will permit. The Department of Migration, Refugees and Resettlement is ready to share information and assist not only those who to resettle here but those who contribute to this cause.


Interview by Edik Baghdasaryan

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1776) Revolution By Hrach Bayadyan

Unlike certain words that have been removed from the vocabulary of modern politics - `rebellion', `uprising' and `revolt' - `revolution' continues to be used, but with a different meaning, or in a much broader sense, sometimes even without any political tones. . . Therefore, the ways in which in a revolution is achieved are also different. Today, in Armenia's reality, new methods of political struggle and opposition have emerged in political practice, or at least new names - `Alternative', `Civil Disobedience', `Impeachment', for example. Major changes in society have forced people to find new means of political struggle and action.

Theater Square, which had become an arena of the national freedom struggle in the final years of the Soviet Union and was later renamed Freedom Square, was insultingly but successfully transformed in the early 2000s into an entertainment zone. It seems to me that the opposition political movements (particularly Impeachment) are, among other things, aiming to re-politicize the square. If that is the case, then the struggle is not confined to politics alone, but takes on a social and cultural dimension and is transformed into a struggle for specific values. Such a struggle, which is typical of the so-called new social movements, does not just unite people around a political idea (and is not even principally aimed at that) but rather seeks to make changes in the government's objectives and in cultural dimensions which seem to have become entrenched.

Thus, one can assume that the fight is also for Freedom Square, to change its significance, to give it new meaning or to restore the meaning that it used to have.

A Struggle for Meaning It is obvious that space, and particularly political space, as well as the means and ways to organize that space all have ideological and political dimensions. There are some clear examples of the connection between the organization of space and politics, starting from the architecture in totalitarian countries in the 20 th century (Moscow, Berlin) as well as the large-scale reconstruction work in Paris (where using barricades on the wide streets was no longer practically possible) and American university campuses built after lessons were learned from the concerns that students expressed in the 1960s.

In Soviet Yerevan, the areas surrounding the Opera and Lenin Square were complementary, yet at the same time opposite, poles. While Lenin Square was an expression of the state and the capital, the Opera embodied the modernization of the Armenian nation and the national heroes (Tumanyan, Spendiaryan, Komitas, Tamanayan, Saryan) who created the Armenians'rich culture (literature, music, architecture, art). This was an overt space of embodiment and inspiration for certain values and their immortalization, achieved through architecture and sculpture. The Opera, as a building and a cultural institution, and the cultural icons surrounding it were symbolic, giving the whole area a spirit of national ideology for the future (where national had been indistinguishable from Soviet).

This was the area which could serve as the epicenter of a national movement, because that movement was in harmony with that ideology for the future, with both its pathos and its illusions. In that period, Theater Square became the podium for the expression of purely political motives and the ceremonial space for the transformation of the public.

Over the past few years, I have had the opportunity on a number of occasions to write about the political landscape in Armenia, particularly the process of transforming the territory around the Opera into an entertainment zone. I have mentioned two main points. The first is about the rethinking of social space - removing all traces of selflessness and dedication from the space and using modernization and symbolic resources to exploit it for business. The second is the authorities' obvious desire to remove the political dimension of Freedom Square. Freedom Square attracted the attention of the authorities as a public space which was not only associated with national identity and an expression of collective will, but also a place linked to free speech, the possibility for consultation and political debate. It was unacceptable to leave it as a space to be claimed, allowing it to remain open before new political pretenders, who would try to gain public support and legitimacy by occupying it. Thus, from the early 2000s, a new revolution was in place - a slow and unnoticeable one which transformed it into an entertainment area. That transformation is a fact today - we live in a new society. Everything that occurs in that square and the adjacent areas - concerts, celebrations and other events - serve to further strengthen the idea of consumerism and the replication of the current social situation. Certain values have been established, which are seemingly impossible to change through demonstrations and protest marches...

In order to give a space certain values, promote new ideas or reestablish old ones, one probably has to widen the sphere of one's activities (if we assume that the space is as sensitive to similar practice as before, especially since the new values do not unite the nation, but rather divide it).

Let me now list the difficulties which, in my opinion, clash (in the form of individuals or groups) in the attempts to re-politicize Freedom Square or save the last shreds of its political meaning.

Today's society in Armenia is largely deprived of the leaning towards modern ideas and capabilities which existed in Soviet Armenians, and the youth have grown up in precisely such conditions as the ones of today. Freedom Square is no longer selfless and its previous meaning has remained largely unknown to the young generation - politics has been replaced by consumerism. The space has changed, people have changed and the principle to unite society has changed with them. People are a lot more active in their ideas of leaving the country (even if those ideas are only imagined) rather than in thinking about a unified national sense of belonging to their `homeland', as they were before. On the contrary, society is much more divided, individuals are much less active socially, because there are now clear lines that separate different sections of society from each other.

Finally, the increased reach of the electronic media is also a decisive factor. In an era of tens of television channels and widespread use of mobile phones, people are living in a society which is progressively being dominated by the media. Print has lost the power it once had and political movements which do not use electronic media cannot expect any kind of significant mass influence.

to be continued
HETQ Online

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27.6.07

1775) 'Elvan, Ethiopia’s special gift to Turkey ' Ethiopian ambassador to Turkey, Malatu Teshome

 This content mirrored from TurkishArmenians  Site © Click For Larger Image Africa is not well-known amongst Turks; for example there are those who believe that all Africans can speak Arabic, perhaps related to the word “Arap” (meaning Arab) being used by some to describe anyone of color. . .

I mention this to the Ethiopian ambassador to Turkey, Malatu Teshome. “No, we are not Arab,” he says, looking very puzzled -- as indeed he might, coming from a country that although richly diverse, is also predominantly Christian. During our almost one-hour chat it is the only moment he loses his extremely serious “true statesman” attitude -- he listens very carefully, answers very soberly and smiles with sincerity throughout our chat. He pauses for thought for a second, “Maybe because of the western Africans?” he asks. Most Turks know very little about Africa, and I have to admit that neither do I… “No, I don’t think so,” I reply. “Actually, I don’t know.”

Of course, it is not just Turks that make incorrect assumptions about Africa in general, and Ethiopia in particular; famine, heat, deserts -- all of these may spring to mind, regardless of the current reality. As Ambassador Teshome explains, these assertions are not correct and his country is doing as much as possible to ensure its accurate portrayal around the world. He also mentions the most famous Ethiopian in Turkey, athlete Elvan Abeylegesse, who has become a Turkish citizen. The ambassador thinks of her as a gift from his country to Turkey.

Turkish relations with Africa, especially with Ethiopia, are very old, as Mr. Ambassador explains: “Ethiopians and Turks have known each other since the 16th century. And as far as modern diplomacy is concerned, we had our diplomatic relationship right after World War I,” he says. Then it is his turn to surprise, “But the Turkish Embassy in our country has been open since 1925.” He continues: “After the mid-’70s, there was a military dictatorship in Ethiopia. Ethiopia was then either in the camp of socialism or communism and relations really completely disappeared. The diplomatic relationship was totally cut off, blacked out. Then there was no chance for the Turkish and Ethiopian peoples to come together and know each other. And Ethiopia closed this embassy in Ankara in 1975 -- we re-opened it last year, in 2006.”

Ambassador Teshome is the first Ethiopian ambassador in the re-opened embassy here. Before Turkey, he served in Japan and China. He worked for different ministries and he was the speaker of the upper house, as he says, the equivalent of the Senate. “So, even though my career is in diplomacy, somehow I am borrowed from the different government institutions,” he says. He, along with his wife Maza and their 10-year-old son, who is attending the British Embassy Study Group (a school which follows the British curriculum), will complete his first year here this month.

The weather is cold on our tea chat day, and I mention as much to Mr. Ambassador. “We heard about the cold weather of Ankara,” Ambassador Teshome smiles, and gives me another surprise: “Although Ethiopia is tropical, because of the altitude we don’t have a hot summer. For example, we don’t need air-conditioning.”

When it comes to being in Turkey he talks about his own surprises: “Truly speaking, for me, Turkey was not a part of the world in which I had traveled a lot. I had never been to Turkey before my appointment. So the perceptions we had about Turkey were of a Muslim country, a country typical of Middle Eastern countries -- maybe sweets, kebabs and that sort of thing. But actually, after I arrived in Ankara -- especially in İstanbul, where we first landed in Turkey -- what we saw was very modern people. That was really surprising and it was amazing to discover my own ignorance about Turkey. Of course after we landed in Turkey we also started to learn how society is very different and it has its own peculiarities. And what surprises me most, actually, is the willingness of the Turkish people to put their guests in their best spirits; they are very good and hospitable people, very kind people and we are happy being here.”

Well, it seems that Turkey and Ethiopia have a lot to learn about each other. According to Ambassador Teshome, one of the best ways to improve relations lies along trade routes. “In the modern world if there is no economic interaction between two countries, then really people have no chance to know each other. Through economic interaction -- it can be trading, investment, tourism, cultural interaction, athletic or other sport activities -- people will come to know each other. I think we have started to fill the gap that Turkish and Ethiopian people had [between them] before. These intensify the economic interaction between two countries. Turkish investors have started to invest in Ethiopia. Even though the number is not very great, some Turkish people have also started to travel to Ethiopia, because it can offer historical and natural sites for tourist attractions.” Ambassador Teshome adds that Ethiopians sell agricultural products, sesame seed, vegetable oil seed and animal skins. There are lots of things from Turkey in Ethiopia; textile products, machinery and spare parts.

But there is someone from Ethiopia who is very well known in Turkey: Elvan Abeylegesse. She is an Ethiopian athlete who has gone on to become a Turkish citizen. Turks have great expectations from her: world records and athletic awards. She has not yet been able to deliver, but Turks have embraced her very warmly. How is she perceived by Ethiopians? Are they unhappy about losing one of their assets? The ambassador smiles when he hears the question. “As far as I am concerned, Elvan can simply be a symbol of friendship between Ethiopia and Turkey. She is a gift from Ethiopia to Turkey, I could say. She is a very good athlete. But at the same time, in Ethiopia, we have thousands of Elvans. Giving one among these thousands really does not hurt us, because she will give us friends in return.”

Another Ethiopian product well known in Turkey is coffee. Turkish coffee is unspiced, and by comparison, relatively mild. Drinking Turkish coffee can be a kind of ceremony, but as Ambassador Teshome says, Ethiopian coffee-serving itself is a ceremony, and it tastes different than Turkish coffee. “For Ethiopians [coffee] is not only a favorite beverage, but is also a social gathering. You call all your friends; you roast the coffee in front of them and also grind it in front of them. Then you boil the water and combine the coffee ingredients -- like chemistry. You and your friends enjoy the delicious aroma together. We serve coffee with lots of snacks, popcorn and hazelnuts.”

Ambassador Teshome says that in order to serve Ethiopian coffee they need some special equipment, especially for roasting. They don’t have them here in Turkey, he apologizes, but it seems someone in the household is a coffee expert: the Turkish coffee they serve is very well made.

Ethiopia has a special significance for Muslims. During the early days of Islam the Muslims were few in number and persecuted by the polytheists of Mecca. Some Muslims emigrated to Abyssinia as its Christian ruler, the Negus or Najash, was considered to be a fair king. The Muslims delegation was warmly received by the king, who did not give in to pressure from the Meccan polytheists to return them. So Abyssinia, modern-day Ethiopia, became a shelter for Muslims in their hardest times.

Ambassador Teshome says that although the majority of the country is Christian, as he is himself, there is a real freedom of religion in Ethiopia. “Any of our citizens has the right to choose their belief. Even in one family, under one roof, you can find different beliefs. That is, the husband can be Muslim and the wife Christian, or vice versa. About 52 percent of the population is Orthodox Christian, about 10 percent of Protestant, 2 percent Catholic and 35 percent Muslim. In our country, as our Constitution puts very clearly, there is equality of belief. That means you may be a Christian or a Muslim; the whole nation is one, but only one, before the Constitution of the Democratic Republic of Ethiopia. There is no discrimination at all.”

The ambassador adds that Ethiopia also has a small Jewish population (called Falashas), and that there are also some people with traditional pagan beliefs, although their numbers are not great. “Those people live in very remote areas and basically don’t intermingle with society. They believe in supernatural things. That supernatural thing can be the very great sky; it could be a very high mountain or something at the top of the mountain. It could be a very particular stone or river, which they define in their own way to be supernatural,” he explains.

Ethiopia is diverse not only in religion but also in languages. I mention something else that surprised me about the ambassador’s country; there are almost 80 languages, isn’t it difficult to communicate? Ambassador Teshome seems to be getting used to my astonishment. “Ethiopia is a multiethnic state with a great variety of languages -- of which there are 83, with 200 dialects. But our official language is Amharic and everybody knows that.”

When he is asked, Mr. Ambassador says that apart from Amharic, there are other newspapers in other languages. He adds that English is common, too.

Of course these languages are the results of the country’s many different ethnic backgrounds. When I ask if he and Mrs. Teshome speak the same language, the ambassador smiles once more: “I guess you are asking if we have the same ethnic background. No, we have different backgrounds. But we have taken Ethiopia as our common motherland, as all Ethiopians do. Different ethnic backgrounds and beliefs form a compound, and that is Ethiopian,” he says.

This diversity in languages, ethnicities and beliefs means that Ethiopian cuisine is very rich, too. “Our cuisine is based on meat and spices. There are some vegetable dishes, but they are not that popular. We consume chicken, goat meat and beef. But we eat fish only during the Christian time of fasting. Our national dish is called doro wat -- a spicy chicken stew that includes whole, hard-boiled eggs, ginger, cardamom and a special Ethiopian spice called berbere, a very hot one -- it takes three hours to cook,” he says. “What makes Ethiopian dishes very delicious are the different cultures in our country. They share the experience. One piece comes from that locality, one piece from the other. That is richness.”

This harmony that Ambassador Teshome mentions is also reflected in the Ethiopian flag, which has been a source of inspiration for other African nations, too. “Green, yellow and red are the colors of the Ethiopian flag. Green symbolizes prosperity; yellow symbolizes harmony between the different people of Ethiopia and is also the sign of liberty; and red symbolizes heroism in defending the motherland. Maybe that also describes the fact that Ethiopia was never colonized,” the ambassador says very proudly.

Green reflects prosperity, but Ethiopia is commonly associated with famine. Ambassador Teshome accepts this. According to him there are many reasons for not turning the country’s natural resources to wealth. “Mismanagement, disasters and artificial disasters like civil wars and wars, and uneasiness with neighbors. When there is a war you expend a lot of resources. Under these circumstances we forget to invest in education. If we do not invest in education we simply cannot claim that we are in the club of the modern world. I think we have already recognized our failures. Now we are trying to catch up with the time we lost. Catching up with lost time is not only about changing natural resources into wealth, but also skilled manpower. The biggest investment of the Ethiopian government is education. In just five years we are undertaking the construction of 13 universities. That requires a great amount of budgeting. The government is giving priority to this matter. We will have 25 universities in total, with 200,000 students,” he says.

According to Ambassador Teshome Ethiopia is struggling to better its representation in the world, but changing its image is difficult. I think about mentioning that in Turkey, when children do not eat their meals, we sometimes remind them of the starvation in Ethiopia. While I am mumbling, trying to find a more politically correct way of saying this, Ambassador Teshome understands what I am trying to say, with his statesman-like seriousness: “I don’t take it as an insult. Look, in our country, too, if we are able to feed our children and if they refuse to have their meal, we remind them of those kids who are not able to have that food. It happened in Ethiopia. It definitely will be a story we will tell; once upon a time we had difficulties.”

03.04.2007
AYŞE KARABAT ANKARA

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1774) Interview with the Spanish Ambassador De la Peña

Spanish Ambassador to Turkey Luis Felipe Fernández de la Peña expressed his opinions about a broad range of issues from the evaluation of relations between Spain and Latin America to the Spanish attitude toward the Turkey’s EU perspective via an interview with the researchers, Fatma Yilmaz and Hasan Selim Ozertem, from International Strategic Research Organization (ISRO). . .

In the interview, expressing the historical perspective of the Latin America- Spain relations, Spanish Ambassador Mr. de la Peña stated that the relations with this region made contribution to Spain during and after the EU membership of Spain. He also added that the relations between Spain and Latin America in the EU context could be an example for Turkey’s EU membership process in the context of its relations with the Central Asia. Moreover, Mr. de la Peña replied the questions of ISRO researchers about the Spanish point of view on Turkey’s EU bid….

The full text of the interview is given below:

Q: As Spain does in terms of Latin America, Turkey has strong bonds with Central Asia. I think Spain may represent a good example with its relations with Latin American Countries (LAC) for Turkey. In this context, can you tell us about in what place Latin America stands in Spain’s foreign policy?

De la Peña: You are right in pointing to this connection. I have already thought about this parallel between Spain’s former empire and Turkey’s former empire and area of influence in Central Asia. There are some similarities among them. In Europe there are countries which are so to say more uni-dimensional. These are not many, since Europe has a rich history of expansion throughout the world. Discovery has always been the dynamics of Europe. Plus ultra is a Latin motto meaning beyond, always beyond and further. According to some thinkers, the expansive force, the spirit of discovery, the perpetual reinvention of itself, make up the essence of Europe. In our Continent there are also countries more multi-dimensional, particularly those with imperial legacies. Spain is both a European and an Atlantic country. In that sense we coincide with Great Britain.

The wars of independence in the new world started in 1810s, at the time of the invasion of Spain by Napoleon. The invasion caused the central authority to collapse in peninsular Spain and its dominions overseas. The process of independence was traumatic, not peaceful. Spain was able to keep the last remnants of its empire until the end of 19th century. As a consequence of the war with the US, Cuba, Puerto Rico and the Philippines were lost.

Spain had ample time to reconstruct the relations with its former colonies on an equal footing. During the Spanish negotiations with the European Economic Community (EEC) in the 1980s, a sort of false dilemma between Europe and Latin America was formulated. The two dimensions were considered by some people to be incompatible, while others thought that they were perfectly compatible, and even complementary, as history has demonstrated. I remember having a discussion by that time in La Havana with a famous Latin American writer. He was reproaching me that we were forgetting Latin America. I replied him that, on the contrary, within the European Union we would not only preserve our Latin American dimension, but we would also be able to contribute to build bridges between the two Continents.

Q: Now Spain is one of the biggest investors in Latin America.

D.P.: Yes. In the past, Spain had developed with Latin America a relationship which was more political, cultural, and sometimes even rhetoric. By the end of the century, the notion of establishing an Ibero American Community, a kind of Commonwealth, was floating. It vas created afterwards, but by that time, the economic relations were weak. It was only during the 1980s-90s that Spain made an extraordinary effort and began to heavily invest in Latin America. It became the first investor in some countries, and the second after the United States in some others. The Spanish companies have invested about one hundred billion dollars up to now in Latin America.

This strong involvement has helped some Spanish firms to become real global actors. Thus, through our accession to the EU we were able to combine our traditional political and cultural commitment to Latin America with a new and decisive economic commitment. There was no incompatibility, on the contrary there was complementarity. On the other side, we contributed to the development of a stronger relationship between Brussels and Latin America, in particular with some groupings like MERCOSUR, trying to promote the development of free trade areas with them.

On the other side, the fact that we do have this relevant Latin American dimension has enhanced our status within the European Union, since we bring to the EU more than Spain itself, also its broader projection. You can see that in the field of language and culture. Spanish is the second international language after English. It is spoken by more than 400 million people in the world, 50 million of them in the US, where they are becoming an increasing economic and political factor.

Spanish is growing in importance as a language and as a culture. Precisely in those days, a major Congress of the Language is being held in Cartagena de Indias, Colombia, with the participation of all the Academies of Spain and Iberoamerican countries. It is also an occasion to render homage to Gabriel Garcia Marquez. The Spanish Academy is publishing one of his works, significantly the second time it has done it, after Cervantes. The Academies have also decided to issue a pan-Hispanic dictionary and a new Grammar. In the new context, Spain only accounts for 10% of the Hispanic linguistic world

You can see an example of what I am saying in the Cervantes Institute of Istanbul. Latin American embassies in Turkey use the Cervantes to present books, to display cultural exhibitions. It is also used for the promotion of peninsular languages other than Castilian: Catalan, Basque, Galician. It symbolizes the plurality of the Hispanic world, representing the cultures of Spain, not only Castilian, but also, Catalan, Basque and Galician, and of course the brotherly countries of Latin America.

Q: When I was making a research on Ibero-America I encountered with an interesting organization, which is called Ibero-American Summit. And, I found that it has become a General Secretariat. What is the future and aims of this organization?

D.P.: The sense of community has always been there. Already by the end of 19th century, thinkers and politicians were reflecting on how to materialize it, but they were unable to articulate it institutionally. Finally, during the 1980s a consensus was reached to establish the Comunidad Iberoamericana (Ibero American Community), including Portugal and Brazil.

The Communidad Iberoamericana is being progressively deepened and strengthened. One of the latest developments has been the setting up of a General Secretariat, which prepares the yearly Summits. The summits are celebrated in one of the Iberoamerican countries, with the presence of all Iberoamerican Head of States, including the Spanish King and the Spanish Prime Minister. It takes time but the process it is being consolidated, because we share a broad range of common interest. We are part of the same civilization, the same language and the same culture; we have blood, family links with all of them. They are very close to us. The Spanish media follow the news in Latin America as if they were domestic.

Q: What is the main aim of this organization and what could be its future? Can further steps be taken? What types of projects can be carried on?

D.P: This is the aim, to take further steps. It is a process of progressive coordination and concert . The political dimension, democracy and the rule of law, human rights, is given a particular emphasis. It is a common platform for political, economic and social dialogue and cooperation. Immigration issues are also being incorporated. Spain is one of the main destinations for Latin American immigration. Issues of education, youth, and poverty eradication are also the kind of practical things can be dealt with by the Community. A Secretary General has been appointed, Enrique Iglesias, from Uruguay, now living in Madrid. So, you have there a reference that might be of some use for Turkey in order to develop a framework of relations with the Turkic world.

Q: Apart from the relations with Latin America, if requires to look at ones with the European Union, it seems that the EU shares the burden of Spain in terms of immigration. How do you evaluate this?

D.P.: Spain has become a net receiver of immigration in the last years. Things have dramatically changed. Traditionally we had been exporters of workforce, and all of a sudden have become net importers. In less than ten years, we have received up to four million immigrants, almost ten percent of the population. It is really a revolutionary phenomenon. Spain is one of the entrance doors to Europe. You might be able to see every year the painful images of Sub-Saharan immigrants trying to reach the Spanish shores.

Spain is trying to develop a common immigration policy within the European Union. In the past, we have been quite active in contributing to shape some new policies, like the notion of European citizenship, or the Justice and Home affairs framework. We were also the inspirers of the so called Cohesion policy, providing for the distribution of funds to compensate regional imbalances within the Union. Now, we are trying to give shape to a common immigration policy. The first thing is to build up the necessary political will. Immigration is a common problem that has to be confronted together. We have also to face the humananitarian challenge, and the dire consequences of many Sub-Saharans being drawn in the sea while trying to reach Spain. Through the efforts of Commissioner Frattini, an embryonic institution, Frontex, has been created. Frontex, a Latinized word meaning border, has been able to deploy a European air and naval component close to Senegal and the Gulf of Guinea, with the participation of some five or six European countries. We have to try to prevent this human traffic in its source, because when they arrive to Spain or to some other European country it is normally too late. At the same time, we are working hard to negotiate readmission agreements with all those countries, and to include a related clause in the Cooperation Agreements they have with the EU. They will reinforce the incentives to take measures against illegal immigration. We are in the forefront of these efforts, which will also give an answer to the demands of the citizens of Europe. If you follow the Euro-barometer, you would see that they feel that the European Union should do more in the field of immigration, in countering terrorism, or in building up a foreign and security policy.

Q: What do you think about the different formations in the Union? Will we see Spain, for instance, in a Mediterranean alliance or formation within unity of the Union?

D.P.: Spain is a full participant in all advanced areas of integration within the Union, in Schengen, in the Euro Area, in Justice and Home affairs. Spain is a strong integrationist country. Considering the old member States, you have, crudely speaking, integrationists and inter-governmentalist countries. There has been always an overt or latent division around the concept itself of the European project, and about it’s so called “finalité”. Integrationists believe in the need of a political project for the Union, and Spain has always been among them.

Q: But it seems that the member countries are jealous about sharing their political power. For instance especially in terms of the second pillar and third pillar, there are not so common policies.

D.P: This is why I am referring to countries which are integrationist, and countries which are inter-governmentalist. The EU is ruled by the principle of subsidiarity, so that it should be active in those fields in which common action is more efficient than individual action. The global challenges are outnumbering the national challenges. The principle of subsidiarity offers a good criterion to try to differentiate between fields for collective action and domains for national action. This is at the end of the day the secret of the European Union: how to combine diversity with unity. Diversity refers primarily to national identities, and cultural habitats and differences. Unity means having common action in those fields in which the EU is better than the national states.

The EU cannot follow the pace of those countries which are skeptical about further integration. Europe is now undergoing a crisis because of the non ratification of the Constitutional Treaty. I am sure that it will overcome this crisis by 2009-2010, and then it will begin again to think again about its future.

Even the Nice Treaty contains formulae to engage in reinforced cooperation. The idea of having to resort to some sort of variable speed has always been part of the reflection. The countries not wishing to follow, will not follow; it is primarily up to them. There are several alternanatives within the EU: opting in, opting out. An important thing in any event is to preserve the integrity of the EU’s acqis.

Q: Will we see a multi-tier Europe in the future?

D. P.: We have already a multi-tier Europe. Not all member States are part of the Schengen arrangements or the Euro zone.

Q: Does it mean that there can be other zones within the Union?

D.P.: Yes, for instance for defense and security policy.

Q: What is the opinion of Spanish people on Turkey’s EU membership in political terms and public sense?

D. P.: Spain is a firm supporter of the European bid of Turkey. The Spanish governments, from the People’s Party or the Socialist Party, have consistently favored Turkey’s EU perspective. There is a consensus among the major political forces. Turkey’s negotiations have not been politicized in Spain; they have not been brought into the political domestic debate. We do believe that Turkey would reinforce the Mediterranean dimension of the Union. With the latest enlargements, the Union expanded towards the North and the East; now it is time to strengthen its Southern dimension, where from the main challenges are coming, not from the East or the North. The accession of Turkey to the EU would be a very important factor in rebalancing the Union.

Q: During your accession process in 1980s, what kind of difficulties did you face? As others, Spain also experienced a transformation period. Naturally, you had to face with some opposition from some sectors during this period. How did you persuade the people to the fact that the membership is in the end in favor of them?

D.P.: Every process of accession is a painful process. There was at the same time a lot of enthusiasm. Spain had a modern society in sociological terms, a modern market economy, before having a modern democracy. So, Spain had already a modern society, with a robust middle class, an economy which has been modernizing since the 1950s, but was not eligible to become a member of the EU because it had an authoritarian political regime. When this changed in 1975, Spain was able to apply. Economy and society had been going ahead. The negotiations to enter the EEC were met with strong resistance from sectors reluctant to change and fearful of being the losers in the process of accession. But the overriding conviction was that it would be good for Spain to be in the Union, which was its natural place. It represented the reencountering with Europe, from where we have been isolated through the years of dictatorship.

Q: As known, Turkey and Spain are the parts of a project called Alliance of Civilizations. Is there a possibility of turning the cooperation environment created during the project of Alliance of Civilizations into a real cooperation between two countries?

D. P.: Definitely. In a way, Spain and Turkey are recovering some of the time they had lost in the past. We were not able to establish diplomatic relations with the Ottoman Empire until very late, by the end of the 18th century. The old nation states in Europe had done it two centuries before. We had been arch-rivals and enemies, and we only formalized the peace between the two countries in 1782.So, in a sense we are now recovering the time we have lost in our common history. Our relations are improving and becoming more and more solid in bilateral terms, in the EU framework, and also at the global stage. The initiative of the Alliance of Civilizations has shown that we are also able to work together in the international arena. The two Prime Ministers have stood behind the inception and the promotion of the initiative. We are now actively working in New York to prepare the second stage in its development. This is something that we have been forging together, Turkey and Spain. The aim, of course is to make it as universal as possible.

10 May 2007
Fatma Yilmaz and Hasan Selim Ozertem
Copyright © 2005 Journal of Turkish Weekly




A Mediterranean Chat With A Spanish Couple



Felipe Fernandez de la Pena, the Spanish ambassador to Turkey, has served in countries that showed positive developments on the way to the EU.

 This content mirrored from TurkishArmenians  Site © Click For Larger Image The Spanish ambassador to Turkey Felipe Fernandez de la Pena and his wife Yolanda Garcia Del Nero are in the backyard of the Spanish Embassy in Ankara.

He hopes this can be repeated once more. He and his spouse, Yolanda Garcia Del Nero, point to the similarities between Turkey and Spain, including physical appearance. Ambassador de la Pena is very proud of the position of the Spanish language in the world. He is also proud of being a neighbor to former President Süleyman Demirel. Ambassador de la Pena prefers cooperation instead of competition when it comes to tourism. The Pena couple has slightly different thinking when it comes to bullfighting. The ambassador respects it, and Ms. Del Nero likes it. They both would like to have a Spanish restaurant in Ankara although Spanish cuisine is little bit difficult to export.

“İnşallah,” says Ambassador de la Pena, with a very big smile on his face just like his wife. What makes him say “İnşallah” (God willing) is in answer to my question on whether he brings luck to the countries he has been to as ambassador because eventually those countries showed positive developments in their relations with the EU.

“Those countries I have been to as an ambassador have one common dominator: They were either candidates to the EU or about to be, like Croatia, which is a candidate now, or Slovenia, which was a candidate but now is a member,” he says.

When I ask him if it is true that in the old days when Spaniards were going to other parts of Europe they used to say, “I am going to Europe,” Mr. Ambassador says that they always considered themselves a part of Europe. But before entering the EU, some Spaniards had this habit, he adds.

“In a way, there was a sort of identification between Europe and the European Union. The same happened to some member states. When they were candidates, this kind of separation between the broader Europe and the small Europe existed,” he says.

I’m conducting my “Mediterranean chat” with the de la Pena family in their residence on Güniz Street in Ankara over a cup of coffee. Their residence reflects Spanish culture combined with carpets collected from different parts of Turkey, as well as from Iran and Azerbaijan. The decor definitely gives a homey feeling, as Ms. Del Nero points out, in addition to the cherry tree in their very green garden. They are neighbors with former President Süleyman Demirel. Mr. Ambassador says that it is a privilege and honor to be neighbors with him. “I admire him greatly. He represents something special in the politics and history of this country. He was prime minister so many times, and his political career was crowned as president. He has a very vivid memory; he is a kind of living monument,” he says.

The Mediterranean is our common denominator

During our chat, apart from finding out what is common between Spain and Turkey, I discover personal similarities with Ms. Del Nero. Sometimes when I am abroad, people think I’m Spanish, and Ms. Del Nero says that in Turkey, people sometimes think she is a Turk.

“Many people tell me we are very similar. We are very close. There is something, I am sure,” she says. Her husband continues: “There are many things in parallel between Spain and Turkey. Not just in history through being former big empires, but also modernization in all dimensions of life, politics and economy. In the end, there is a center of empathy between the people of the two countries. But there isn’t that much knowledge about each other. Spanish culture isn’t present in this county like in some Western countries, so we need to highlight the existence of those parallels. There are definitely physical parallels and, of course, the Mediterranean vein, which is a common culture. This Mediterranean style of life varies from region to region, but it is in every Mediterranean country.”

However, as Mr. Ambassador puts it, having some similarities and being Mediterranean countries does not make Spain and Turkey competitors in the field of tourism. He prefers to describe the relationship as one of cooperation.

“Every country competes with the other in the field of tourism. All countries are competitors because they all have and want visitors to their particular country. For instance, Spain is not the first but the second in the world; the first one is France. But the tourism industry continues to grow. Every year, there are more and more tourists. Some countries which are highly populated are beginning to visit other countries in large numbers, creating more tourists. So there are many tourists. The industry keeps growing at a vigorous rate every year. And I do not like this vision of competition. I prefer cooperation because the tourism industry is a global network. We should try to cooperate, not only compete. Spanish tourists are visiting Turkey. There is an increasing number of Spanish tourism companies heavily investing in Turkey. They will invest more in the future as they benefit from the expansion in Turkish tourism. This is a good combination. This is not a zero sum game,” he says.

When I point out that Turkey can be considered a Mediterranean culture but that we don’t have this wonderful habit of “siesta,” Mr. Ambassador says neither do they.

“Not any longer. This is a luxury we cannot allow ourselves any more. It belongs to the old days when the economy was different. The setup of society was different. Now you have a better administration of your time. Although it was really healthy: a short nap to break up the day and recuperate to face the rest of the day. But we are losing this variation which belongs to past,” he says.

Apart from being concerned about the lack of siesta, I also mention that in Turkey there are no Spanish restaurants. The ambassador says it would be very nice but that Spanish cuisine is something difficult to export. Yet I agree with Ms. Del Nero that there are some Spanish women’s clothing companies at work in Turkey. She says she likes Turkish fashion very much, especially those elements which reflect the legacy of the past using traditional designs. She adds that she has a collection of traditional Turkish jewelry.

Every generation has its Don Quixote

When our chat comes to Don Quixote, I complain that my hero is perceived as someone stupid and I ask what the perception of the Spaniards about him is. Mr. Ambassador says every generation tries to give a new interpretation of the character.

“You have the same perception as many Spaniards do. It is very a rich book; it was the first modern novel. It has many layers of meaning, so it becomes a stereotype. Don Quixote is the idealistic, the utopian guy, but he has a counterpart, Sancho Panza, who is the second character in the book. Panza represents the contrast. He is really down to earth, his feet are on the ground, full of common sense -- but he is very much attracted to the idealism of Don Quixote. At the end, he becomes the most brilliant character in this book, which is the book of books,” he says.

Ambassador de la Pena is also very proud of the author of Don Quixote, Cervantes. According to him, Cervantes is the king of Spanish letters. He reminds me that the international institution responsible for promoting Spanish language and culture is named after the renowned Spanish author. He says the Cervantes Institute is also doing fine in Turkey.

“We have been opening Cervantes Institutions all over the world because the Spanish language, by now, is the second international language. It is spoken by more than 450 million people [in the world]. The trend is increasing. The projections are incredible. It is the mother tongue in more than 20 countries. It is the second language in some important countries like the US. It is becoming a force over there, in all senses of the word, economically and politically. In Brazil, they adapted Spanish as a second educational language. Thousands of Spanish teachers are needed in Brazil alone. It is a booming phenomenon. The Cervantes Institutes are trying to cope with this demand. We are spreading. We have approximately 70 institutions all over the world. We have to reach much higher numbers. Turkey is no exception to this general interest in Spanish language and culture, which is not only the culture of Spain itself but also Latin America. It goes from music to lifestyle. It really fits into globalization. The Cervantes Institute is achieving great success in Istanbul,” he says.

To mention music and Istanbul reminds me of the “Ladino” music of Turkey, the music of the descendants of the Jews expelled from Spain and who settled in the Ottoman Empire. Ms. Del Nero says she likes Ladino music very much. The ambassador adds: “We listen to Ladino music and we have been talking to Ladino speakers. They brought the language with them. So it is a language fixed or crystallized, frozen in 1492. Afterwards, they added new words. It is a nostalgic, melancholic language. We can understand it perfectly. But some words can easily become a pain. Many of them no longer exist in modern Spanish conversation. It is very nice. They are very much attached to their roots. They even keep the key to the house they were forced to leave many centuries ago. We take as much care of them as we can. We consider them in a way as Spanish citizens.”

The ambassador adds that Spain is a product of many legacies like the Muslim presence that existed in Spain once upon a time. “Spain is a product of many legacies. It has a very rich history. One of them is the Arab influence in southern Spain. It was a defining moment for Arab culture and civilization; it was a golden age during the caliphate of Cordoba. It played a very important role for connecting east and west in terms of culture. The old classical Greek texts were brought in and translated at Toledo. They formed the basis for the scholastic system, theology, metaphysics and the intellectual basis for the European Renaissance. It was a cultural bridge. This transmission left important marks on all over mosaic of Spain which is made up of different layers of cultures and civilizations,” he says.

Spain as the homeland of festivals and bullfighting

When Turks hear the word Spain mentioned, they automatically start to think of football. Ms. Del Nero is not interested in football that much; neither is her husband. He says, like everyone, he used to play football and, if the game is good, likes to watch it. But the second thing Spain reminds Turks of is their appetite for festivals. The Pena couple, who have known each other for 15 years, say they like the traditional festivals. However, they have not been to the “tomato festival,” which they say is relatively new. When it comes to the most traditional festival of all in Spain, namely bullfighting, they have slightly differing attitudes. Ms. Del Nero enjoys bullfighting, and Ambassador de la Pena says that he respects it.

Ms. Del Nero comes from a family long interested in bulls and bullfighting. They bought and reared bulls. She grew up in this environment so she has no problem with bullfighting. She says that in order to understand it one has to see it; one has to be there. The Ambassador agrees that it is different seeing it on television to actually being there.

“You can see it on TV, but you will miss its directness, the ambience,” he says and refers to the famous American writer Ernest Hemingway, who was not only a lifelong fan of bullfighting but also wrote about it.

“I understand the beauty and even the cultural depth of it. I respect it very much although I don’t like it as much as my wife. The most important moment is the killing of the bull; it is called the supreme moment. There are countries in which the bull is not killed. It has to be a noble fight between the toreador [bullfighter] and the bull; it ends in a ritual sacrifice of the bulls which are only bred for the bullfighting festivals. This is the purpose. It is a very deep issue with a lot of background and fascination. I respect it. When the toreador is a really good one, I like it very much and I am more receptive. I understand the people who are critical of bullfighting. But it should not be disqualified without knowing it better and without trying to find out what is really behind it,” he says.

Note: We would like express our deepest gratitude to the ambassador and his wife for their patience as we had to re-hold a portion of the interview.

03.07.2007
AYŞE KARABAT ANKARA / Zaman

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