What's below is the complete edition of the 1955 booklet released by the Armenian Information Service, offering a record of Hovhannes Katchaznouni's parting words to the Dashnagtzoutiun, given in the form of an address to the Party congress in 1923 Bucharest. Holdwater's reflections follow.
Hovannes Kachaznouni (as alternately spelled in some Armenian sources) lived from 1868-1938, and was First Prime Minister of the Republic of Armenia in 1918-1919.
The Armenian Revolutionary Federation (Dashnagtzoutiun) Has Nothing to Do Any More
(The Manifesto of Hovhannes Katchaznouni, First Prime Minister of the Independent Armenian Republic)
Translated from the Original by Matthew A. Callender
Edited by John Roy Carlson (Arthur A. Derounian)
Published by the
Armenian Information Service
Suite 7D, 471 Park Ave.
New York 22
1955 Price 75c
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INTRODUCTION
However the propagandist may try, historical truth cannot be subverted forever in a free country. However hard Dashnag propagandists may try to twist and bury the truth, and glorify the failure of their Independent Armenian Republic, truth must eventually prevail. Now, for the first time in English, is a deep and incisive self-study by a competent Dashnag observer.
The author was a pillar of Dashnagtzoutiun. He was the first prime minister of the Republic. He knew every Party secret before, during, and after the founding of the ill-fated Republic. Few were in a position to know more, nor to express themselves with greater clarity, logic and foresight than Hovhannes Katchaznouni.
Unlike most Dashnag leaders who were revolutionists, and reared in the early Russian socialist-revolutionary schools, Katchaznouni was born in Akhaltzkha in the Caucasus, the son of a revered Armenian priest. He was graduated from the Architectural School of the University of Moscow. His notable works include the magnificent Cathedral at Baku, among many others.
This booklet is a condensation of his parting words to Dashnagtzoutiun, given in the form of an address to the Party congress in 1923—words which proved remarkably prophetic, and currently are as true as when they were first spoken.
In reprinting Katchaznouni’s address neither the translator nor the editor are assumed to agree or disagree with his views. Katchaznouni’s work is published at this time as a refutation to the grandiose, exaggerated and even outrageously false claims of the Dashnag leadership today, mouthed by men who for the most part were mere party functionaries during the days of the Republic, but through the years have blown up themselves into intellectual giants, saviors of Armenia, etc.
Katchaznouni’s work is a basic source of Dashnag history, and the Armenian Information Service considers it a privilege to be able to present, for the first time, the writings of this Armenian patriot and prophet to an American audience.
August, 1965 JOHN ROY CARLSON (Arthur A. Derounian)
TO THE READER
This is a manifesto which I am presenting to the Convention of foreign branches of the Armenian Revolutionary Federation convened during this month of April, 1923.
Deeply convinced that all the questions raised here will be subjected to the most serious consideration of not only the members of the Party but also of every single Armenian, I thought it was my duty to have this manifesto published and thereby make it public property.
I am having it printed complete and without any alterations* except the final three or four pages which contain concrete proposals that are reserved to the governing bodies of the Party.
Bucharest, July, 1923
HOVHANNES KATCHAZNOUNI
HOVHANNES KATCHAZNOUNI
The first man who led the Republic of Armenia
Comrades:
These matters have had my deliberate and serious consideration. I do not know whether you, too, have arrived at the same conclusions. Allow me to say more: I am afraid that my final conclusion—those very difficult words which I shall here state with all singleness of heart—will cause general embarrassment, perhaps resentment, in the Convention.
I am prepared for that.
I only ask that you believe: a) that it is more difficult for me to write and sign those words than for you to listen to them from my own lips; b) that those words are not the result of thoughtless or petty, transient dispositions or hasty resolve. I beg of you therefore that you be patient and approach the matters with an open mind, unhampered—something which is not easy for men who have lived a Party life and have thought from a Party angle.
Let me now proceed with my subject.
In order to present my conclusions in proper sequence I feel it is necessary for me to refresh your memory with the various phases of the Armenian Cause — from the Great War to the Lausanne Conference [1] — and the role played by the Dashnagtzoutune during that period. So that I may not abuse your attention, I shall curtail my speech and present to you a concise yet accurate commentary.
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* Except for abridgements, made for the sake of brevity by the translator and the editor, Katchaznouni’s utterances appear verbatim.
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At the beginning of the Fall of 1914 when Turkey had not yet entered the war but bad already been making preparations, Armenian revolutionary bands began to be formed in Transcaucasia with great enthusiasm and, especially, with much uproar. Contrary to the decision taken during their general meeting at Erzeroum only a few weeks before, the A.R.F. had active participation in the formation of the bands and their future military action against Turkey.
In an undertaking of such gravity, frought with most serious consequences, individual agents of the Transcaucasian A.R..F. acted against the will of our superior authority, against the will of the General Meeting of the Party. Why? This example urges us to recall that the A.R.F. in Transcaucasia in the past had been a follower rather than an originator of movements that had their inception beyond their control. Thus it was in 1903 (rebellions and demonstrations on the ocassion of the seizure of Church properties); thus it was in the year 1905-1906 (bloody encounters between Tartars and Armenians); and thus it was also during the first big movements of the laboring classes (1903-1906) when the A.R.F. was being led at Baku, Tiflis and Batoum by the policies of foreign socialistic parties.
The same characteristic line of action appears, as we see a little later, in the conduct we pursued afterwards generally.
It would be useless to argue today whether our bands of volunteers should have entered the field or not. Historical events have their irrefutable logic. In the Fall of 1914 Armenian volunteer bands organized themselves and fought against the Turks because they could not refrain themselves from organizing and refrain themselves from fighting. This was in an inevitable result of a psychology on which the Armenian people had nourished itself during an entire generation: that mentality should have found its expression, and did so.
And it was not the A.R.F. that would stop the movement even if it wished to do so. It was able to utilize the existing conditions, give effect and issue to the accumulated desires, hopes and frenzy, organize the ready forces — it bad that much ability and authority. But to go against the current and push forward its own plan — it was unfit, especially unfit for one particular reason: the A.R..F. is a people’s mass strong in instinct but weak in comprehension.
If the formation of bands was wrong, the root of that error must be sought much further and more deeply. At the present time it is important to register only the evidence that we did participate In that volunteer movement to the largest extent and we did that contrary to the decision and the will of the General Meeting of the Party.
The Winter of 1914 and the Spring of 1915 were the periods of greatest enthusiasm and hope for all the Armenians in the Caucasus, including, of course, the Dashnagtzoutiun. We had no doubt the war would end with the complete victory of the Allies; Turkey would be defeated and dismembered, and its Armenian population would at last be liberated.
We had embraced Russia whole-heartedly without any compunction. Without any positive basis of fact we believed that the Tzarist government would grant us a more-or-less broad self-government in the Caucasus and in the Armenian vilayets liberated from Turkey as a reward for our loyalty, our efforts and assistance.
We had created a dense atmosphere of illusion in our minds. We had implanted our own desires into the minds of others; we had lost our sense of reality and were carried away with our dreams. From mouth to mouth, from ear to ear passed mysterious words purported to have been spoken in the palace of the Viceroy; attention was called to some kind of a letter by Vorontzov-Dashkov to the Catholicos as an important document in our hands to use in the presentation of our rights and claims — a cleverly composed letter with very indefinite sentences and generalities which might be interpreted in any manner, according to one’s desire.
We overestimated the ability of the Armenian people, its political and military power, and overestimated the extent and importance of the services our people rendered to the Russians. And by overestimating our very modest worth and merit we were naturally exaggerating our hopes and expectations.
The deportations and mass exiles and massacres which took place during the Summer and Autumn of 1915 were mortal blows to the Armenian Cause. Half of historical Armenia —the same half where the foundations of our independence would be laid according to traditions inherited from the early eighties and as the result of the course adopted by European diplomacy — that half was denuded of Armenians: the Armenian provinces of Turkey were without Armenians. The Turks knew what they were doing and have no reason to regret today. It was the most decisive method of extirpating the Armenian Question from Turkey.
Again, it would be useless to ask today to what extent the participation of volunteers in the war was a contributory cause of the Armenian calamity. No one can claim that the savage persecutions would not have taken place if our behavior on this side of the frontier was different, as no one can claim the contrary, that the persecutions would have been the same even if we had not shown hostility to the Turks. This is a matter about which it is possible to have many different opinions.
The proof is, however — and this is essential — that the struggle begun decades ago against the Turkish government brought about the deportation or extermination of the Armenian people in Turkey and the desolation of Turkish Armenia. This was the terrible fact!
Civilized humanity might very well be shaken with rage in the face of this unspeakable crime. Statesmen might utter menacing words against criminal Turkey. “Blue”, “yellow”, “orange” books and papers might be published condemning them. Divine, punishment against the criminals might be invoked in churches by clergymen of all denominations. The press of all countries might be filled with horrible descriptions and details and the testimony of eye-witnesses. . . . Let them say this or that .. . but the work was already done and words would not revive the corpses fallen in the Arabian deserts, rebuild the ruined hearths, repopulate the country now become desolate. The Turks knew what they ought to do and did it.
The second half of 1915 and the entire year of 1916 were periods of hopelessness, desperation and mourning for us. The refugees, all those who had survived the holocaust, were filling Russian provinces by tens and hundreds of thousands. They were famished, naked, sick, horrified and desperate floods of humanity, flooding our villages and cities. They had come to a country which was itself ruined and famished. They piled upon each other, before our own eyes, on our thresholds dying of famine and sickness
And we were unable to save those precious lives. Angered and terrified, we sought the culprits and quickly found them: the deceitful politics of the Russian government. With the politically immature mind peculiar to inconsequential men, we fell from one extreme to another. Just as unfounded was our faith in the Russian government yesterday, our condemnation of them today was equally blind and groundless.
By an extraordinary mental aberration, we, a political party, were forgetting that our Cause was an incidental and trivial phase for the Russians, so trivial that if necessary, they would trample on our corpses without a moment’s hesitation.
I am not saying that we did not know the circumstances. Of course we knew and understood and so we stated when it was necessary to explain the situation. Deep down in our hearts, however, we did not grasp the full meaning of that word-formula; we forgot what we already knew and we drew such conclusions as though our Cause was the center of gravity of the Great War, its cause and its purpose. When the Russians were advancing, we used to say from the depths of our subconscious minds that they were coming to save us; and when they were withdrawing, we said they are retreating so that they allow us to be massacred. . . .
In both cases we misinterpreted the consequence with the purpose and intention. We sought proofs of Russian treachery and of course we found them — exactly as we sought and found proofs of the same Russians’ undeniable benevolence six months before. To complain bitterly about our bad luck and to seek external causes for our misfortune —. that is one of the main aspects of our national psychology from which, of course, the Dashnagtzoutiun is not free.
One might think we found a spiritual consolation in the conviction that the Russians behaved villainously towards us (later it would be the turn of the French, the Americans, the British, the Georgians, Bolsheviks — the whole world — to be so blamed). One might think that, because we were so naive and so lacking in foresight, we placed ourselves in such a position and considered it a great virtue to let anyone’ who so desired to betray us, massacre us and let others massacre us.
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TRANSLATOR’S NOTE: Up to this point the words of the author have been translated verbatim in order to give an idea of Mr. Katchaznouni’s logical mind and the exposition of the facts that drove him to present his “Manifesto” to his colleagues at the 1923 Convention. From here on, and solely for the sake of brevity, we shall quote excerpts of his arguments which led to his decision as to why the Dashnagtzoutiun, in his opinion, should “decisively end its existence” because “there is no work for the Party.”
THE INDEPENDENT REPUBLIC
Armenia was a Democratic Republic. It had the proper organs of a democratic-parliamentarian government: a legislative body composed of the people’s representatives and a responsible administration. The Parliament was composed of representatives from the four existing Parties and minorities with the widest true democratic principles. The government received its authority from the legislative body and was responsible to it. This was the form. But the reality was otherwise!
In practice our Party tended to subject to itself, to control, the legislative body and the government. We did not have the courage, nor the ability to declare an open dictatorship, but did not wish to remain within parliamentarian limits either and tried to establish in Armenia the Ittihad [2] system — a party dictatorship disguised as a democracy. An intolerable dualism resulted from it — on the surface the Parliament and the government; behind the scenes, invisible, the Party and its organs.
There was no Parliament; it was an empty form without content. The problems of state were being discussed and solved behind closed doors, in the rooms of the Dashnag faction, and then declared from the rostrum of the Parliament.
In reality, there was not even a parliamentary faction, because this latter was under the very strict supervision of the Dashnag Bureau, and was obliged to carry out its orders. There was not a government either. This, also, was subject to the Bureau; it was a kind of executive body for the Bureau in the state. This was the Bolshevistic system. But what the Bolsheviks are doing openly and consistently, we were attempting to veil under democratic forms.
The Armenian Parliament opened on August 1, 1919. The elections took place in accordance with the democratic procedure — general, equal, direct and secret balloting — but it was strange and disheartening that 72 out of 80 members were Dashnags, with only four members from the other parties. There was no opposition party to act as a check. We Dashnags seemed to be victorious but did not understand that it was not a Parliament but the caricature of a Parliament.
Following the Bolshevik rebellious efforts of May 1920, there was a "coup d’etat" and the A.R.F. Bureau (the so-called “Bureau Government”) replaced the Parliament with its own dictatorial rule. By order of the Bureau the resignation of prime minister A. Khadissian was accepted on May 5, and by order of the Bureau Dr. H. Ohanchanian was ordered to form a new cabinet; the latter presented the already-prepared list of ministers in the same meeting in which he was ordered to form a new cabinet. That was the Bureau itself. Parliament was ordered indefinitely recessed. The Armenian Parliament had given a dictatorial government to the Dashnagtzoutiun —to the Bureau.
This was against the decision of the 9th General Meeting of the A.R.F. and had many disadvantages, but it also had the advantage of coming out in the open in its true form and color.
The Armenian-Turkish war which broke our back began in the Fall of 1920. Would it have been possible to evade it? Probably not. The crushed Turkey of 1918 had recovered during the two years. There came forward patriotic, young officers who formed a new army in Asia Minor. They saw the necessity of attacking in the Northeast, and also in the Southwest against the Greeks which they could not do without first crushing their flank on the Armenian front. One cannot say that the Turks really had such a plan, but it is possible that they did and it was also probable that the war with us was inevitable.
Despite these hypotheses there remains an irrefutable fact. That we had not done all that was necessary for us to have done to evade war. We ought to have used peaceful language with the Turks whether we succeeded or not, and we did not do it. We did not do it for the simple reason — no less culpable —that we had no information about the real strength of the Turks and relied on ours. This was the fundamental error. We were not afraid of war because we thought we would win. With the carelessness of inexperienced and ignorant men we did not know what forces Turkey had mustered on our frontiers. When the skirmishes had started the Turks proposed that we meet and confer. We did not do so and defied them.
Our army was well fed and well armed and dressed but it did not fight. The troops were constantly retreating and deserting their positions; they threw away their arms and dispersed in the villages.
Our army was demoralized during the period of internal strife, the inane destructions and the pillages that went without punishment. It was demoralized and tired. The system of roving bands, which was especially encouraged by the Bureau-government, was destroying the unity Of the military organization. The instruction of the army, its military spirit, its organization and discipline, and therefore its power for defense had deteriorated to. the last degree, and that was a surprise to the government: the government and the ministers of war did not know their own army. [3]
And then the government made a fatal mistake. Intending to increase the number of troops, it called under arms additional men who were past middle age and tired, overburdened with family and financial burdens. They were made to put on the military uniforms in a great hurry; rifles were put into their hands and instantly sent to the front. These were ready-made deserters which caused additional defections and demoralization in the ranks of the army.
When on November 2 [1920] the victorious armies of KaraBekir had reached Alexandropol, the Bureau-government presented its resignation. It could not stay in power any longer; it was beaten, and on account of its defeat it had been discredited. [4]
Was there an understanding between the Bolsheviks and the Turks? In our ranks that conviction was widespread. I think, however, that it was wrong; at all events there is no positive proof.
Then it became necessary to begin negotiations with the Turks and it became necessary that those who negotiated should be new faces. After a short indecision, the government of Simon Vratzian was formed, composed of Dashnags and social revolutionaries. Dashnag ministers belonged to the “Left” wing of the Party, while he, the prime minister [Vratzian] was known to be a man of the Russian orientation, and the socialist revolutionaries bad personal ties in the Armenian Bolshevik circles. There was a remote hope that in the event the Bolsheviks came to power (a fact we were beginning to understand was inescapable) a government with such a composition would be able to find a common language with the new comers.
The Turks had already occupied Alexandropol. In the meantime the Armenian Bolsheviks at the head of the Red troops entered Itchevan and Dilijan. Was there an understanding between the Bolsheviks and the Turks? In our ranks that conviction was widespread. I think, however, that it was wrong; at all events there is no positive proof. It is probable that the Bolshevik agents (or individuals with Bolshevik leanings) were trying to destroy our Army from the inside, but for that it was not necessary to have an agreement with the Turks.
The plot of the Bolsheviks was not the reason for our defeat, nor the power of the Turks (which was not important at that time), but our own ineptness! Of course the Bolsheviks benefited from our defeat and that was very natural, but it was not essential that they should have come to an understanding with the Turks for that purpose.
On December 1 (or November 30) our delegates signed an agreement with the Turks in Alexandropol [5] which was not much different from the cruel treaty of Batoum. On December 1 that same Vratzian government resigned and relinquished its power to the Bolsheviks.
The Bolsheviks entered Armenia without meeting any resistance. This was the decision of our Party. There were two reasons for acting this way; first, we could not resist it even if we wanted to — we were defeated; second, we hoped that the Soviet authorities, backed by Russia, would he able to introduce some order in the state — a thing which we, all alone, had failed to do, and it was very plain already that we would not be able to do.
It was our desire to let the Bolsheviks rule the country without any obstruction to remain loyal to the new government, to cooperate with their useful work. This decision was not unanimous. There was irreconcilables who did not expect anything good from the Bolsheviks; they demanded opposition and fighting, even though the defeat was inevitable. Small was their number; when the proposal was refused those most in opposition left the country and fled.
There was also another minority, opposed to the first one: this one wanted to approach the Bolsheviks as a party matter and form a political block with them. These were segregated and came to be known as Leftist Dashnags, and made declarations in Bolshevik spirit. They did not succeed. The Bolsheviks with reason distrusted them, and discarded them.
THE PARIS MEMORANDUM
In the meanwhile, what had been our diplomatic activity with the outer world during our liberty as an independent nation — Constantinople, Europe and America — and what were the results? In the Spring of 1919, the Paris Delegation of our Republic presented a Memorandum of our demands to the Peace Conference at Paris jointly with the National Delegation of the Armenians in Turkey. According to that Memorandum the frontiers of the Armenian State would include:
A. The Caucasian Republic with enlarged territory (the entire district of Erevan, the districts of Kars without the northern part Ardahan, the southern section of the Tiflis terirtory, the south-western part of Kantzag);
B. The seven vilayets of Turkish Armenia (Van, Bitlis, Diarbekir, Harpout, Sivas, Erzeroum and Trebizonde, excluding only the southern section of Diarhekir and the western section of Sivas);
C. The four sanjaks of Cilicia (Marash, Sis, Djebel-Bereket and Adana with Alexandretta).
A vast state was being organized and demanded — a great Armenia from the Black Sea to the Mediterranean, from the mountains of Karabagh to the Arabian Desert. Where did that imperial, amazing demand emanate? Neither the government of Armenia nor the Dashnagtzoutiun had envisaged such a childish and foolish plan. On the contrary, our Delegation had carried with it from Erevan very moderate demands, commensurate with our very modest ability.
How did it happen that our Delegation signed the “From Sea to Sea” demand? It was told that if they did not demand those fascinating frontiers, the Turkish-Armenians (through their National Delegation) would sever their Cause from that of the “Republic of Ararat” and will apply to the Powers accordingly. Our Delegation was also told that America would not accept a mandate over a small Armenia but would accept one over a “From Sea to Sea” Armenia. Because it would have been dangerous to proceed with the defense of our Cause with two separate bodies, each with a contradictory demand, and because the American mandate was what we wanted, our delegates signed the Memorandum and presented it to the Powers.
I wish [therefore] to prove once more that our Party has not managed national affairs, has not had a strong will, has not followed our own program, but it has been led by others and has allowed the others to lead our Party.
The Paris Memorandum of course thrilled us. A kind of mentality was created according to which the drawing of frontiers on paper actually gave us those territories. To doubt it was a treachery. Of course there followed the rude awakening — the Treaty of Sevres; [6] the refusal of the Senate of the United States to accept the mandate; even the frontiers drawn by President Wilson did not satisfy us. We thought he could have demanded a larger territory . . . . There were the usual complaints that the powers were unfair1 did not appreciate us and did not compensate us according to what we deserved.
THE AGONY BEGINS
The agony of the Armenian Cause began in 1922. At the London Conference [7] was heard for the first time the word "Home". The Treaty of Sevres was entirely forgotten. There was no question of an independent Armenian State. Only a doubtful "Home" in someone else’s home. This was the blow dealt us in March. Things got worse at Lausanne toward the end of the year. No "Home" was demanded for us. The Turks politely refused everything. The Great Allies, in a desperate gesture, confessed and bewailed that they had done everything possible to help the Armenians but could not do anything.
Then, here came comrade Tchicherin and offered in the name of Soviet Russia to locate the Armenians of Turkey in Crimea, on the shores of Volga, in Siberia. Thus, the “State” was reduced to a “Home”, and the “Home” was converted into colonies in Siberia. The mountain did not even give birth to a mouse. . . . This was the past.
If we are to evaluate the work we did and the results we obtained, we must confess that we have nothing to boast about from the time we declared the independence of our Republic. We must admit that our burden to organize a State and lead it was far beyond our strength.
We have always miscalculated and have always encountered with unpredictable situations because we have been unable to foresee them. And it is evident, to me at least, that it was on account of our ineptness, individually, that prevented us from conducting affairs of state properly. We have been unable to distinguish the State from the Party and have introduced party mentality into matters of state. We have not been statesmen.
Let no one take offense from these words which are not spoken with any malice but are a mere self-estimation. Is it not true that I myself have been among the incompetents on the front line, your collaborator, equally responsible in our defeat?
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What is the present?
We have a small Republic today between the River Araxe and Lake Sevan, nominally free, but in reality one of the fringe countries of the re-established sovereign Russian Empire. There is no Turkish-Armenia, neither State nor Home, not even an international political Question any more, killed and buried at Lausanne. Generally speaking, the Armenians in the Dispersion are not a political element for Armenia today.
The immediate subject of solicitude for the Armenian political mind must be the existing Republic, the Armenians who live in it and around it. I underscore this sentence vigorously and call it to your special attention, for that will be the starting point of our future action.
The Armenian Republic is a Soviet and the Armenian government today is a Communist dictatura. Is it possible to come to an agreement with the Bolsheviks? We have tried and have been refused. The fact is that the Bolsheviks do not wish to recognize our importance.
Let me go a step further to explain my thoughts. I ask myself: if, by a miracle, the existence of Bolsheviks in Armenia depended on myself, if it were possible for me to remove them from Armenia in a single second, by the movement of a single finger of mine, would I make that movement? I answer without hesitation that I would not. Not only would I not do it, but I would cut off my entire hand so that even in my dream, by mistake or inadvertently, I might not be able to make that dangerous movement!
Was the arrival of the Bolsheviks a calamity for our country? This is an unexpected question coming from a Dashnag. The Bolsheviks are necessary in Armenia under the present political conditions and there is no other force that could take their place. This is the truth. Let us not be carried by narrow political ideas.
We had exhausted all our resources, had come to an impasse as Government and as Party in the fall of 1920. Had the Bolsheviks delayed their arrival, we, ourselves, would have asked them to come because we were so weakened and powerless and there was no other force in the country to replace us.
Look at the consequences of their coming:
We governed our country for two and a half years; it is nearly two and a half years the Bolsheviks have governed it. We had wars with Georgia, Azerbeijan and Turkey. The Bolsheviks have had none. We had continual internal fights — Agapapa, Zot, Zanki-Bazar, Vedi-Bazar, the valleys of Milli, Sharour, Nakhichevan, Zangezour. The Bolsheviks have had no internal fights, except those in connection with the “Februarian” revolt. We had kept the entire country under arms, in constant fighting, we had kept all working hands on the battlefields at a time when there was the greatest demand for construction work. The Bolsheviks have freed the people from that calamity, from that heavy burden.
In our time the people were decimated or exhausted from famine. We destroyed bread-producing lands like Sharour and Veti, cattlelands like Agapapa, wantonly and without benefit to us. We gave to the armies of Kiazim Kara-Bekir (along with much other wealth) the harvest of 1920 — the only abundant one since the famine years. Today, I hear Armenia is not hungry any more, is not clamoring for bread, one might say, and I believe it because the people had time to sow and to reap.
We tried hard to re-establish communication with the outer world but did not succeed. The Bolsheviks did it. During our time Armenia groped in darkness, all movement and activity ceased half an hour after sunset because we had no means for providing lighting. The Bolsheviks brought much kerosene from Baku and saved the country from the slavery of darkness. Of course these things are not very important you might say, but is it not a fact that we could not achieve even that little? The Bolsheviks were necessary for Armenia then and they are necessary for Armenia today.
Nevertheless the Bolshevik system in its entirety is not acceptable for us. But what can we do? Perhaps, fight it from without?
THE FUTURE
European cities are full of emigrant malcontents of all kinds who publish newspapers, write books, call protest meetings, threaten, curse the Bolsheviks. . .. I know of no other “work” that is more futile and miserable than what is being done Is it with these thundering words that they will blow off Soviet heads? That is not a fight nor a struggle but an exposition of a despicable stupidity. The fighters against the Bolsheviks must fight from within so that the blow may tell; but to hith behind the frontiers and show one’s fist from a safe distance — it is gesture which, at all events, is not worthy of Dashnagtzoutune.
To fight from without, to carry on an anti-Bolshevik propaganda from abroad, when our words are not heard inside this country, is an inane and indecent thing. What are we to do then?
It is here that I shall state the very grave word, which, I know will embarrass you, but which must be said at last, and said simply, without concealment or attenuation: THE ARMENIAN REVOLUTIONARY FEDERATION HAS NOTHING TO DO ANY MORE.
Our Party has done everything it could do and is exhausted. New conditions of existence present new demands and we are unfit to respond. We must therefore leave the field to others abler than ourselves.
Is it necessary to repeat again the new conditions? Here they are: Turkish Armenia does not exist anymore; half the Armenian people have been massacred, others are dispersed in the four corners of the world, the other half is homeless and bleeding, in need of long rest and recuperation; the Armenian Republic is united with Communist Russia as an autonomous state; to separate our State from Russia we cannot, even if we wish — and we must not wish it, even if we were able to do so; the Party is beaten and has lost its authority, has been expelled from the country, cannot return home, while in the colonies it has no work.
This is the situation today.
The Party cannot say “I shall therefore create work for me” no matter what kind of work. That “therefore” is a mistake of logic. The sentence must be reversed to: because I have no work to do I must cease to exist. Work is not for the existence of the Party, but it is the Party that must exist to do the work, and where there is no work for the Party, there can be no Party.
When I said the Dashnagtzoutune has nothing to do any more, I did not express myself correctly. It has one more final thing to do, a supreme duty to the Armenian Cause and toward its own past. It must, and by its own decision, with full cognizance, decisively end its existence.
I ask you, would the political liberation of our country, which has been our aim and work thus far, die with us? It would be extreme megalomania on our part to think so — not only megalomania but a very naive conception of historical facts. It is for the very purpose of assuring our National Cause, not to do any harm to it, that I propose the dissolution of our Party.
The Dashnagtzoutune cannot assist the Bolsheviks. It is necessary that it may not be overthrown, and in order that it may not be upset the Dashnagtzoutune has only one means — to depart from the scene. And since the Dashnagtzoutune has nothing else to do anymore — neither at the present time nor in the future, it must end its existence. Our Party has lost its “raison d’etre,” its reason for existence. This is the bitter truth. Shall we have the courage to confess the truth and arrive at the proper conclusion?
And the only conclusion is that we must end our existence.
With comradely salutations,
HOVHANNES KATCHAZNOUNI
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Editor’s Note: Although highly critical, Katchaznouni has also been merciful toward the Dashnags by omitting the all-important historical fact that Armenian Independence was by no means due to Dashnag efforts or heroics, but rather, it was forced upon them by the Turks. The event came about as the Turks— plotting to conquer Armenia at a later date, but first wishing to sever Armenia from Russia as her possible ally — gave the Dashnags a 72-hour ultimatum to declare Armenia a free and independent state or face immediate invasion. These revelations are found in Appendix V.
FOOTNOTES
1. In the Treaty of Lausanne, signed July 24, 1923 between the Allies and Turkey, reference was no longer made to Armenia or Armenians. Both had ceased to exist in the eyes of both Turkey and the Allies. Thus the “Armenian Question” and the question of Armenians was buried in the grave of diplomatic silence.
2.The Ittihad (The Committee of Union and Progress) represented the resurgence of the Young Turk movement in 1909 against the oppressions of Sultan Hamid. It started as a revolutionary movement friendly to the Dashnags and Dashnag aspirations, but it soon followed, the established pattern of massacre, bloodshed and rabid Turkish fanaticism.
3. For corroboration see Appendix 1.
4.For the proclamation of Surrender see Appendix II.
5. See Appendix III for provisions of the humiliating Treaty signed by the Dashnags under the tragic and ill-fated Vratzian regime.
6.Under Article 88-93, Section VI of this treaty signed between the Allies and Turkey on August 10, 1920 Armenia was formally recognized by Turkey and the Allies as a “free and independent” state—a state more of the mind than of fact—which was promptly deserted by the Allies, rescinded by the Turks, abused and misgoverned by the Dashnage, and finally put to rout by the waiting Soviets.
7. As a result, Italy entered the war on the Allied side, May 23, 1915.
APPENDIX I
The ARF emblem includes a symbol of violence
The ARF emblem includes a terroristic symbol of violence
ARF leaders are wont to boast of their “glorious” independent Republic. Katchaznouni’s testimony is fully corroborated by the testimony of another eyewitness, Leon Z. Surmelian, an author now residing In California, who in his autobiography “I Ask You Ladies and Gentlemen” (E. P. Dutton & Co., New York, 1945), made the following observations:
“Father heaped again his scorn and sarcasm on the Armenian Revolutionary Federation. ‘It’s destroying our nation! It has ruined our schools, disunited our people. What do your leaders know about international politics? Wasn’t it all this revolutionary foolishness that caused the Massacre?’ “—Page 63.
“Going to Armenia was like going to war. Onnik, Eugenia and I had our picture taken; I might never see them again. Turks, Tartars and even Soviet Russian troops were attacking our new-born Republic from all sides, and its population was dying of famine and epidemic diseases.” —Page 206.
“I ate an apple and one of the soldiers picked up the core I threw away, and swallowed it greedily. Oh, my God, our soldiers were hungry. I recalled Napoleon’s statement; an army marches on its stomach, and was plunged into gloomy thoughts. How could we stop the Turkish Army with hungry men?
But hunger was not the only reason for their glum, dour expressions. The officers called them ‘Donkey’s head!’ ‘Stupid creatures!’ and such uncomplimentary names. Products of Russian military colleges with their social and mar tial traditions, these Russianized officers were using the methods employed in the old Tsarist army. No wonder communist propaganda had made so much headway among our troops.”—Page 216.
“‘For two months I have been breathing the free air of independent Hayastan,’ he [Nurikhan] said, cynically. He was disillusioned, like many Armenians who had come to Erivan to see the miracle of independent Haynstan with their own eyes. He wanted to go back to Tiflis. I suffered one disillusionment after another. Our army, as I saw it, was incompetent or in utterly indifferent hands. We just did not have the right men, we did not have real Armenians at the head of our troops.”
—Page 217.
“We were told Kars could hold out for at least six months. The Armenian Army, even though it numbered only about thirty thousand men, and was ill-fed and ill-clothed, was considered quite capable of coping with anything the Turks had to offer. We had heard and read much about our army’s victories at Sardarabad, Nakhichevan, Olti, Zankezur, Karabagh.
Kars fell. The Turkish occupation of this key fortress meant the collapse of our front, but the Chief-of-Staff did not seem to be affected by the debacle at all: he came to his office promptly at ten o’clock, drank his cocoa promptly at eleven o’clock, and left promptly at three o’clock Things continued as usual in the ministry of war; the same old indifferent expressions on the faces of generals and colonels.
It was practically a hopeless struggle from the very beginning, but I thought with the right leadership we could have kept Kars either by a successful resistance or through the intervention of Soviet Russia, which professed friendship for our people: all we had to do was to adopt a pro-Soviet policy. Politically we were a naive and inexperienced nation.”
—Pages 209, 220.
“The Turks had won the war, and further resistance was futile. Armenia sued for peace. The Grand National Assembly of Ankara, speaking through its ‘People’s Commissar for Foreign Affairs,’ demanded, and got, half of the territory of our Republic, and almost all the arms, ammunition, mules and rolling stock Armenia had. And while negotiations for a suicidal peace treaty were going on at Alexandropol, the government sent us to Nor Bayazet, to resume our agricultural studies.”—Page 220-1.
“The Armenian Government had signed an agreement with Soviet Russia and withdrawn from power. Armenia had to choose between Soviet Russia and Kemalist Turkey, which under the circumstances was tantamount to choosing between life and death. What disturbed me was the attitude of the natives toward this sudden change in regime; they were too glad about it.”—Page 231.
APPENDIX II
After about 2 1/2 years of mismanagement and corruption, in the course of which it underwent four regimes, the Armenian Republic finally breathed its last. Torn within itself, distraught, tortured, with the populace clamoring for “bread and peace” which the Bolsheviks promised, the Dashnags surrendered Armenia meekly, without a fight—abjectly, humbly, and in some instances even gratefully. A large number of leaders and followers, sharing Katchaznouni’s views, remained behind to become citizens of the new State.
H.H. ARMENIAN REPUBLIC
December 2, 1920 Erivan
PROCLAMATION
In view of the situation created by the external conditions, the Government of the Armenian Republic decided at its session of December 2, 1920, to resign from power, and to turn the whole military and civil authority over to the Supreme Commander of the Army to which office is appointed War Minister Dro.
[Signed]
S. VRATZIAN
President of the Council of Ministers
Ministers:
A. HOVHANNISIAN
A. KHONTGARIAN
H. DERDERIAN
DRO GANAYAN
Certified copy of the Original:
[Signed] H. TOUMANIANTZ
Chief Executive [of Council of Ministers]
APPENDIX III
Simultaneously, within a few hours of each other, while one Dashnag delegation headed by the retiring prime minister was negotiating with the Soviets at Erivan, another delegation headed by a former prime minister, negotiated with the Turks at Alexandropol — surrendering Armenia first, from the point of view of chronology, to the Soviets, then some hours later (with the participation of ministers who had already resigned from office) to the Turks: by all odds a masterful though asinine effort at double-dealing. Soviets do not recognize this treaty.
Highly significant Is Article 8, wherein Dashnags agreed “to forego their rights to ask for damages . . . as a result of the general war,” thus closing the doors FOREVER to reparations for the enormous destruction of Armenian life and property.
Now revealed for the first time in English are the provisions, in their entirety, of the secret Treaty of Alexandropol, signed on December 2, 1920. It is a humiliating treaty, whose contents heretofore have never been divulged by the ARF. A reproduction of. the original treaty in Turkish, together with a translation into modern Turkish, appeared in Vol. II, No. 1 of “Die Welt Des Islams” (“The World of Islam”), published by the well-known book firm, E. J. Brill, Leiden, Holland.
“THlS IS THE TREATY OF PEACE BETWEEN TURKEY AND ARMENIA AT GUMRU [ALEXANDROPOL]"
On the one part the Turkish Government and on the other part the Armenian Republic, for the purpose of putting an end to the hostilities and to find a thesis of agreement, have sat down for an examination of the facts.
On the part of the Turkish Government:
General Kazim Kara-Bekir Pasha, Commander on the Easbern Front
Hamid Boy, Vali of Erzeroum
Suleyman Negati Bey of Erzeroum
On the part of the Armenian Republic:
Alexander Khadissian, Prime Minister
Avram Gulhandanian, Minister of Finance
Stepan Gorganian, Minister of the Interior
After due verification of their powers of attorney and the validity of their certificates of authority, the discussions have resulted in the following agreement:
1. State of war between Turkey and the Armenian Republic has been ended.
2. The frontier between Turkey and Armenia, as seen on the attached map (starting from the mouth of the Lower Karasou, the River Araxe, the Arpatchai, north to Kekatch, from thence to the valley of Karahan, eastern Teghnis, eastern Great Kemel, Kiziltash, major Aghbaba Mountains) is the limit, The final determination of the frontier will he decided by a mixed commission on the spot two weeks after the signature.
Armenia will not interfere in the administrative form to be chosen by general election and that administration’s jurisdiction in Mount Kouki 10,282 - 8022 - Mount Gamasour, 8160 - the village of Koutoulak - Mount Saat, 7868, - the houses in Arpatchai, 3080, Mount Kemourlu, 6930 - Sarayboulak, 8071 - the station Ararat - the southern part of the estuary of the Lower Karasou on the Araxe River (Nakhitchevan, Shahtakhti, Shamour) and the administration of this zone shall be under Turkish protection. [The numerals above are those on a military map of the time.]
3. The Government of the Grand National Assembly of Turkey may be able to consider the wishes of the Armenian Republic about the relocation of the entire native population back into the territories designated in the second article, existing in the old Ottoman boundaries which shall remain to Turkey, by irrefutable historical, ethnic and legalistic rights accepts their return by a general election within those territories, within three years after the ratification of this treaty. A mixed commission will decide the form of this.
4. So that the possibility of villainous activities and movements resulting from the incitements of imperialistic governments be once for all and permanently prevented and disallowed the Republic of Erevan undertakes not to maintain any military organization beyond a gendarmerie corps of 1500 riflemen with 8 mountain or field guns and 20 machine guns for the protection of its internal peace. There will be no military conscription in Armenia any more. The Armenian Republic is free to build fortifications and place in them as many heavy artillery pieces as it wishes for the protection of the country against external enemies. In this heavy artillery are 15 cm. shells and 15 cm. long rifles that can be used, and lesser ones used in field armies. No larger guns will be found.
5. After the peace the Government Erevan accepts to permit the Turkish representative or ambassador in Erevan to be free to investigate all these matters at any time. In return for that the Grand National Assembly promises military assistance to Armenia in any internal or external trouble.
6. The two parties permit the return of refugees to their hearths across the old boundaries with the exception of those who, during the general war, went to the enemy’s army and took arms, and those who crossed occupied territories and participated in massacres, and mutually assure the privileges of minorities obtained in the most-civilized countries to those who repatriate themselves.
7. Those of the refugees mentioned in Article 6 who do not return to their hearths within the limit of one year after the ratification of this treaty, besides not being able to benefit from the generosity of the said article, their legal claims also will not be heard.
8. Despite the great expenses which the Grand Assembly of Turkey incurred for its army during two years because of the urgency of the war it had to wage against Armenia, it renounces its right to demand lawful damages, and in the same manner the two parties forego their rights to ask for damages because of the changes which took place as a result of the general war.
9. The Grand National Assembly of Turkey promises to render assistance in the most sincere manner for the complete formulation and defense of the Armenian Republic mentioned in the Second Article with utmost integrity.
10. The Erevan Government declares and considers void and null the Treaty (of Sevres) which was absolutely rejected by the National Grand Assembly of Turkey, and by recalling the delegations who have been tools in the hands of the imperialist countries and their government circles in the purlieus of Europe and America, promises its determination to eliminate all kinds of misunderstandings between the two countries; the Republic of Erevan promises to keep away from government circles those pugnacious men who run after imperialist aims and play havoc with the peace of the two nations so that it may give proof of its sincerity for the maintenance of peace and tranquility and the rights of Turkey as a good neighbor.
11. The Armenian Republic admits and vouchsafes the authority of the vicar of the chief of Sheri of the National Grand Assembly of Turkey to ratify the appointment of the chief Mufti, elected by the direct vote of muftis as well as the organization and enactment of the rights of the people living in the country for the realization of their aspirations and religious sentiments. [The chief Mufti and muftis were to be quartered in Armenia for the benefit of Moslems living there].
12. The two contracting parties mutually promise not to hinder the free passage of any person or any merchandise belonging to any person on all routes (also of Armenia and Iran), from side to side, by sea and between any country in transit operations. The Turkish government assures the freedom of transit operations between Sharour, Nakhitchevan, Shahtakht, and Djoulfa via Iran, Magou and Armenia.
The Armenian government promises not to impede general transit operations of merchandise, carriages, railroad wagons between Azerbaijan, Iran, Georgia and Turkey.
The Turkish State will take all railroads and transportation routes in the Erevan Republic under its own control in order to prevent treacherous acts against its integrity and totality by imperialists until complete peace is established and the two parties will forbid the official and unofficial agents of imperialist (Entente) powers from causing any damage or disturbance inside the Republic.
13. The government of the National Grand Assembly can take temporary military preventive measures in Armenia against attacks that may threaten its territorial integrity on condition that such measures do not disturb the rights of the Republic of Erevan conceded in this territory.
14. All treaties signed by the Republic of Erevan with any country that relate to Turkey or are harmful to the interests of Turkey, the said Republic agrees to consider absolutely null and void.
15. Commercial relations between the two parties will begin and ambassadors and consuls will be exchanged upon the signature of the treaty.
16. Regulations for telegraphic, postal, telephone, consular and commercial relations will be established by mixed commissions according to the provisions of this treaty. Meanwhile Turkey will be authorized by the State to resume telegraphic, postal and railroad communications between Armenia and occupied territories as soon as the treaty is signed.
17. In accordance with this treaty, concerning Armenia, by the provisions of the special treaty for the evacuation of territories under Turkish occupation and the repatriation and exchange of prisoners, the determination of the frontiers of the Armenian Republic will immediately be put into effect. The civilians and notables held will be delivered. The exchange of prisoners will be effected by a mixed commission.
18. This treaty is subject to ratification within a month. The ratified copies will be exchanged at Ankara. The plenipotentiary high representatives have signed this treaty of peace and frontier demarcation. This treaty, being in two copies, has been constituted at Kumru-Alexandropol on the date 2/12/1336*. In the case of any dispute agreement can be arrived at by reference to the Turkish text.”
* December 2, 1921. The Turkish year 1336 corresponds to 1921 A.D
(Holdwater: taking a moment here to mention other treaties/decrees where the Armenians renounced claims [as with Article 8, above], and where Armenian refugees were allowed to return [as with Article 7, above], and where the nation of Armenia was recognized.
ADDENDUM, 5-07: The beginning of this section contained corrupt information, and has now been corrected. Apologies.
Following the Brest-Litovsk Treaty (March 3, 1918), when the Soviets were forced to make territorial concessions to the Central Powers, the Transcaucasian Federation came into being, but lasted only some three months. Georgia declared independence on May 26, and Armenia and Azerbaijan followed on May 28.
Avetis
Avetis Aharonian
1) The Treaty of Batum (June 4, 1918): "If we remember that the existing Republic was recognized by the Turks under the Treaty of Batoum, in which the Russian-Armenian envoys renounced all territorial claims over Western Armenia, we can readily comprehend why the Turks regarded the Act of May 28, 1919, as a provocation of war" (K. S. Papazian, "Patriotism Perverted," 1934, p.45) The Ottoman Empire was the FIRST nation to recognize the Republic of Armenia, after the Armenians declared their independence on May 28-29. ("...[T]he Armenian nation would never forget that it was the Ottoman Government which first conceived the idea of founding an independent Armenia, and recognized it." Telegram, Sept. 9, 1918, Avetis Aharonian to Prime Minister Kachaznuni; Feigl, "The Myth of Terror," 1986, p. 97. Aharonian's "gratitide" would not prevent him from signing a treaty (Sevres) dismembering the Ottoman Empire in August, 1920)
2) The Ottoman Empire issued a decree on December 31, 1918, which allowed the Armenians to return to their homes (if necessary vacating the homes that were occupied by others), and those converted to Islam would be Christian again. The Armenian Patriarch reported to the British that there were 625,000 Armenians in what was left of the empire, before the implementation of Sèvres. (Details of this decree may be found on "p. 138," or the 30th page of this PDF file.)
3) The Treaty of Kars (Oct. 13, 1921) "contains a clause, legally signed — even by Armenia — which reads as follows: '15. The governments signatory to the agreement (Russian S. S. R., Armenian S. S. R., Azerbaijan S. S. R., Georgian S. S. R. and Turkey) are engaged in declaring a general amnesty restricted to the citizens of the other side "pour tous les meurtes et délits commie en temps de guerre" (for all the murders and offenses committed in time of war)...'." (Feigl, "The Myth of Terror," 1986, p. 109.).
4) The Treaty of Lausanne (July 24, 1923). "...[E]very former citizen of the Ottoman Empire... could come to Turkey as a Turkish citizen anytime within two years. Article 31 naturally applied to all the Ottoman-Armenian citizens who had been relocated during the war [and]... was tailor-made for the Armenians who... now wanted to move back to Turkey. ...[E]very Armenian who had once been an Ottoman citizen had until July 24, 1925 to come to Turkey as a Turkish citizen with the same rights as other Turkish citizens." (Feigl, "The Myth of Terror," 1986, p. 116.) Lausanne also permitted claims for compensation by a deadline and set up mixed courts for this purpose. The right for compensation was thus exercised.
As a point of interest, the Gumru-Alexandropol Treaty was signed three months after its first (Dec. 2-3, 1920) signing, in Moscow. It was signed a third time in Kars on Sept. 22, 1921, after approval by the Turkish Grand National Assembly.
Copy of the actual Gumru-Alexandropol Treaty
APPENDIX IV
Armenians look upon former Turkish regimes as Jewry looks upon Nazi Germany. Some Armenians, as do some Jews, believe that their former tormentors “will never change.” Apparently not so with Dashnag leaders. Though the Turks had just bled the nation white and the Anatolian deserts were still strewn with the bleached bones of a million martyrs, Dashnags sought help and protection from Turkey as provided in the Treaty of Alexandropol. This shameless act placed the ARF on record as willful collaborators with the assassins of their Armenian brethren in return for the mere promise to govern an “independent Armenia” under Turkish tutelage.
Simon Vratsian
In a final effort to displace the Soviets (to whom they bad surrenders Armenia on Dec. 2, 1920) and occupy the country with Turkish help, the Dashnags on February 18, 1921 staged a well-planned counter-revolt against the Bolsheviks. But soon finding themselves in urgent need of help, Simon Vratzian the last prime minister and symbol of Dashnag failure and chicanery, sent the following desperate note to Behaeddln, representative in Erivan of the Turkish high command.
“Please forward the present request promptly to your high authorities, and as I have explained to you, urge them for an immediate answer.
The fight of Armenia against the bolsheviks, and for its own freedom and independence, serves, as we are convinced, not only Armenia itself, but also the interests of all the nations of the Near East.
For this reason, Armenia hopes, that during this fight she will receive help from her neighbors, and first of all the interests of the Turkish people also require that Armenia should come victorious out of this fight and remain independent.
Relying on this conviction, the Armenian government requests the government of the Grand National Assembly of Turkey, that, in the name of the mutual interest of the two peoples and as speedily as possible, it:
1. Return the Armenian war prisoners that are now on the war front of Erivan.
2. Give the Armenian army some ammunition under certain conditions; first of all cartridges for Russian three-lined rifles and for Turkish mausers; or else rifles of the Russian and Lepel system.
3. Communicate with us, if the government of the Grand National Assembly finds it possible to send military aid to Armenia, and if able to do so, to what extent and when?
In making this appeal, the Armenian government relies on the friendly relations that have been established with the treaty of Alexandropol, and which were disturbed during the bolshevik rule.”
Respecfully,
SIMON VRATZIAN
President of the Armenian Republic
Erivan, March 18, 1921.
Distrustful, the Turks refused to help their Dashnag allies. The Soviets finally ejected them from Armenian soil in April, 1921.
APPENDIX V
The highly complex sequence of historical events which preceded the formation of an independent Armenia on May 28, 1918 may be delineated as follows.
Following the October, 1917 revolution the Bolsheviks relaxed their interest and withdrew from the Caucasus region, turning over to the Armenians their munitions, and leaving them in possession of a relatively large territory including the vilayets of Trobizond, Moush, Erzeroum and the regions of Kars, Ardahan, Karabagh and Nakhitchevan — a total area which later became known as “Wilsonian Armenia.”
The Caucasus was then governed by a Trans-Caucasian Federation composed of Armenians, Georgians and Azerbaijan nationals, with a representative assembly, the Seym. In December, 1917 Turkey signed an armistice with the Seym and, together with the Russian withdrawal hostilities ceased.
In the meanwhile, and in order to resist further intrusion by the Allies — which the Bolsheviks and Turks jointly feared — Turkey entered into a common pact with the Russians. Under these conditions the pan-Turkish dream of expansion eastward remained dormant. But in May, 1918 she had recovered sufficiently and begun a bloody march eastward. Turkey now feared that a continued advance on the Caucasus might involve her with Russia so she demanded that Armenia, Georgia and Aberbaijan dissolve the Seym and declare themselves free and independent states so she could deal with them individually at her convenience. The Soviets were in no position to interfere as they were busy with the aftermath of the October revolution.
Christian Georgia and Moslem Azerbaijan acquiesced readily, leaving the Armenians to shift for themselves. The Armenians resisted, forcing Turkey to grant the Dashnags a 72-hour ultimatum from “eight o’clock in the evening of May 26.” This, and subsequent events are narrated in graphic detail in “The Armenian Republic” by Simon Vratzian (Imprimerie Navarre, Paris, 1928) from which the following excerpts are taken:
Pages 127, 129: “Unfortunately the Caucasian Federation does not exist Therefore the Seym has resigned. . . - The Armenians are left in the middle, alone, without friends, without protection, abandoned by all, victims to the treachery of their neighbors. A more horrible condition is difficult to imagine. What to do? To whom to apply? Where to seek salvation?”
Page 131: “The declaration of independence came more on account of external pressure rather than from the will of the National Council, Vratzian wrote. He then noted that the declaration was actually made on May 30th (instead of May 28th as celebrated by the Dashnags) when negotiations with the Turks began. On June 4, 1918 a formal Treaty of Peace was signed between Turkey and the Armenian Republic.
What was Armenian Independence like? Vratzian paints a graphic picture. Page 155: “Thus passing between the fire and the sword, Armenia was called an independent state. Its independence was not received with applause and acclamation. On the contrary, by many it was considered a misfortune, like a mother who has born a sick child, the Armenians beat their heads in grief.
Yes, the independence of Armenia was born from the sea of suffering and tears. Many did not believe it. The words ‘Independence’ and ‘Republic’ were used in quotation marks. And the reasons for believing thus were strong, truly horrifying were the conditions; independence under these conditions seemed a mockery.
In reality there remained in Armenian hands only a small sliver of territory — hardly 12,000 square kilometers, poor and half -demolished. Snuggled among arid mountains in a deaf corner of the world, overburdened with refugees and orphans, surrounded with teeth-gnashing enemies, without bread, without medicine, without help. Famine and sickness, ruined and looted, tears and poverty, the terror of massacre!
And on the other side, the victorious army of Enver, energized by pan-Turkish dreams which were trampling on the body of Armenians in their march toward Apsheron [the oil wells of Baku, and the Caspian Sea] and Turkestan.”
Page 175: “Around November 20th the government was transferred from Tiflis and enthusiastically reforms were made. . . . But this enthusiasm did not last long, and behold the escape of people and ministers from Erivan, where living conditions were desperate for those not used to black bread, sleeping on floors and lice. . . . Thus a situation was created where Armenia had three ministers of food—and yet no food!”
In another book, “Independent and United Armenia,” Vratzian added:
“Tears, misery and chaos were everywhere. Who had the heart to think of independence under these circumstances? Who was going to realize and protect that independence? . . . For an Armenian intellectual under the existing conditions independence was equivalent to a return of Turkish tyranny, to a new era of martyrdom, and by this is explained that session of the Armenian Council which considered ‘independence’ more like a home in mourning where lay a dead body.”
When, in final desperation — with Turkey again threatening to loot, massacre and rape survivors of the holocaust since 1915 — the populace accepted Soviet rule [to which Dashnag leaders themselves offered no resistance] thousands of Dashnags remained behind to become citizens of the new state, On November 20, 1923 they met in Erivan. The stenographic minutes of the “Convention of Former Dashnags of Armenia” were published in 1924. The report showed the presence of 247 delegates, the time. After a trip to the United States Katchaznouni returned to Armenia, and spent his last years on native Armenian soil.
The Armenian Information Service
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in addition to a list of booklets just initiated, The Armenian Information Service publishes the “Armenian Reporter” which seeks to enlighten and interpret, in the light of our history and our future here, those problems which personally concern American citizens of Armenian background.
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“Record of Dashnag Collaboration with Arab Diplomatic Officials.”
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Holdwater Reflects
Prof. Turkkaya Ataov had given a rundown of this report in The 1923 Manifesto of Hovhannes Katchaznouni; it was exciting to have the chance to read the work in its entirety.
The appendixes contained valuable information as well, an added bonus.
Since Armenians are as single-willed a monolithic people as ever may have existed, what I found most interesting was digging into the personalities of both Mr. Katchaznouni and the editor, Armenian-American author John Roy Carlson (Arthur A. Derounian). These two appeared to have broken ranks with the mandatory Armenian line, and indeed I've encountered Armenian attempts to discredit both... the fate of all Armenians who dare to venture away from 100% agreement with the fanatical genocidal viewpoint, where all Turks must be presented as monsters, and all Armenians must be presented as innocent victims. (The other common punishment has historically been worse than a smear campaign directed against the character of those who dare disagree. Ka-pow! Ka-pow!)
However, now that I've had a chance to get greater insight into both Katchaznouni and John Roy Carlson, I can see neither were traitors to the Armenian cause. They both plainly regard the Turks in the same way as do most Armenians who venture opinions publicly; the Turks are the evil blight whose purpose has been to make the Armenians' lives hell on earth.
The difference is, both men were courageous enough and had enough of a sense of honor to admit what lay at the root of the Armenians' fate. This is what makes them so dangerous to the Armenian genocide industry, and why this booklet has been systematically picked off the shelves of the world's libraries, by members of the Diaspora faithful. (Little could they predict the coming of the Internet; what the "censors" wished would go away is now available to many at the click of a button.)
Note how Katchaznouni presents the following picture:
Again, it would be useless to ask today to what extent the participation of volunteers in the war was a contributory cause of the Armenian calamity. No one can claim that the savage persecutions would not have taken place if our behavior on this side of the frontier was different, as no one can claim the contrary, that the persecutions would have been the same even if we had not shown hostility to the Turks. This is a matter about which it is possible to have many different opinions.
Did he really believe that? Or was he making concessions to his Dashnak audience?
For what possible reason would the Armenians have been treated to the disastrous resettlement program, other than their having treacherously rebelled against their country, in their country's darkest hour? Did Katchaznouni actually believe in the phony reasons supported by the Hovannisians and Dadrians of his time, Pan-Turanism, Muslims hate Christians, and the looting of Armenian wealth?
All of a sudden, the Turks were going to "exterminate" the Armenians, at the worst stage of the Ottoman Empire's life... while engaged in a mortal struggle, with manpower and resources in desperate shortage? Then why did the Turks not "exterminate" Ottoman Jews? Ottoman Jews were not racially Turkic (Khazar theories likely unknown); the Jews were not Muslim. The Jews had wealth.
Answer: the Ottoman Jews were loyal to their nation.
Regardless, Katchaznouni was MAN enough to admit:
The proof is, however — and this is essential — that the struggle begun decades ago against the Turkish government brought about the deportation or extermination of the Armenian people in Turkey and the desolation of Turkish Armenia. This was the terrible fact!
Translation: we bore the act, and we must bear the responsibility... the way a MAN must. (Well, half a translation; Katchaznouni still couldn't resist desiring to blame the Turks, just in case.)
Similarly, author and true Armenian patriot John Roy Carlson, also derisively looks down his nose at the evil Turks: "Turkey again threatening to loot, massacre and rape survivors of the holocaust since 1915." However, Carlson/Derounian has come to understand the disgusting nature of the Dashnaks, whose fanatical, murderous and despicable ways was the root cause of the catastrophe that was brought upon the Armenian people. Sure, as an Armenian, he too suffers from the common psychological ailment of his people that Katchaznouni spells out so eloquently:
"[One of the main aspects of Armenian] "national psychology... [is] to seek external causes for [Armenian ] misfortune."
... However, at least Carlson was not completely blind. Carlson was probably aware that if the Armenian revolutionary committees did not start up circa 1880, none of these "massacres" would have ever happened. However, it would have taken real guts to come out and say that. And practically the only Armenian who has had the courage and integrity (that I'm aware of; without forgetting brave Armenian-Turk Artin Penik) to have publicly taken the truth all the way has been Edward Tashji... paying a heavy price, having been accused by his single-minded brethren of being recruited/bought, and always aware of a whizzing bullet that may not be far away. (ADDENDUM: Since this writing, Edward Tashji has sadly passed away, in 2005.)
What has been presented was a condensed version of Katchaznouni's speech. The original has been consulted, from the Russian archives: The Complete Katchaznouni Manifesto:
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John Roy Carlson (a.k.a. Arthur Derounian) and his "Armenian Information Service" provided, in 1955, a booklet that was (as he put it) a "condensation" of Katchaznouni's "parting words to Dashnagtzoutiun, given in the form of an address to the Party congress in 1923."
This is a powerful genocide-disproving document that has been emptied out of the world libraries by "professional Armenian patriots." These propagandists have also tried their best to discredit this work, providing desperate claims ranging from Katchaznouni's being a "Bolshevik," to even more outright lying, that Derounian, an Armenian patriot in his own right, purposely altered the translation (!).
The original in Russia has been found, and translated scrupulously. The 1955 version has already been featured on TAT, and now, for the first time, readers can ascertain every word Katchaznouni provided.
The lines in light green are the ones from the 1955 "condensed" version. The omitted and "new" lines are in white.
If readers wish to consult the appendixes and other commentaries Derounian provided in 1955, please visit the pre-existing version on TAT.
This presentation has been preceded by a highly informative analysis; the author, Mehmet Perincek, studied at Moscow University, has a fluent knowledge of Russian, and conducted invaluable research within the Russian archives. Katchaznouni's complete manifesto will follow afterwards.
ADDENDUM, 5-07:
Subsequently having read Esat Uras' The Armenians in History and the Armenian Question (The English version from 1988; Uras had written the book in 1953, pre-dating Derounian's 1955 work; there is a "Footnote 2" below telling us the year was 1950, instead of 1953), I was struck by some discrepancies. Because of my healthy suspicion of Turkish historians, at first I was concerned of exaggerations, which was disconcerting, since Uras' credibility has been well established. I then looked closer and realized what was happening. Uras's translation was from the original Armenian and formed a purer translation. Derounian's translation was from the original Armenian as well, but since Derounian admitted his version was "condensed," I am concluding some of the damaging statements were removed. (For example, Uras's "we invaded Oltu" line has been excised, weakening the picture of the Armenians' provocation of their 1920 war with the Turks. Armenian propoaganda tells us, of course, that Turkey was the aggressor with this war.) Now, Perincek's version is from the "original Russian," as I had written above, but actually the Russian version is one step removed from the original, translated from the Armenian as it was. (So Perincek's process was Russian-Turkish-English. Uras's version was Armenian-Turkish-English. Derounian's was Armenian-English. This does not mean the "three step" process of the first two would be inaccurate, as we can see from how close all three versions are, but some nuances may have been lost.)
(Not every Katchaznouni excerpt Uras has used will be referred to; there were more. Uras, as Derounian, did not perform "straight through" translations, as far as the English version provides. The "three dot" rule indicating that there are stretches in between was not utilized.)
In any event, the parts Derounian deleted are important to examine, as well as the other discrepancies. Perincek magnanimously allowed the original Derounian passages to remain untouched, even though some of the Derounian passages evidently were not always on the ball. Once again, the Derounian passages below are in light green. At the time of this addendum, I will add a few "Uras" notes of interests in yellow.
THE DASHNAGTZOUTIUN HAS NOTHING TO DO ANYMORE
The Manifesto of Hovhannes Katchaznouni
First Prime Minister of the Independent Armenian Republic
The abridged pamphlet Translated from the Original by Matthew A. Callender
Edited by John Roy Carlson (Arthur A. Derounian)
Published by the Armenian Information Service Suite 7D, 471 Park Ave. New York 22 1955
AND
the omitted sections translated from the Turkish edition, Tasnak Partisi’nin Yapacagi Birsey Yok, Kaynak Yayinlari, Nov.2006, Istanbul
by
Lale Akalin
2006
INTRODUCTION TO THE TURKISH EDITION
By Mehmet Perinçek
We have been hearing arguments as to how the archives should be consulted, in connection with the discussion of the Armenian question. Here is a document from the Armenian archives. With this report by Hovannes Katchaznouni, we are lifting the cover of the Armenian archives.
We invite the whole world to study the Russian and the Armenian archives, in order to bring out the truth. They are very rich in documents: reports by the Armenian authorities and government members of the time and reports by Armenian commanders written to their seniors, documents published by reliable Armenian historians like Borian and Lalaian are all in those archives as official documents.
As the Kaynak Publishing House, we are commencing the publication of the series, The Lie of ‘Armenian Genocide’ in Armenian Documents, with an official document, a report by the first prime-minister of the first Armenian government and the leader of the Dashnagzoutiun. I would like to repeat that this document you will be reading is not a magazine article or a speech but a report submitted to the Dashnagzoutiun Convention in Bucharest in 1923. The person who read this report, Hovannes Katchaznouni may be considered the most important figure in the Dashnag movement. He was holding a responsible position during the period 1915-1923 in which the events referred to as “the Armenian Genocide” took place. The present report is actually a summary of the events in that period.
Who is Katchaznouni?
Hovannes Katchaznouni is the first prime-minister of the Armenian state founded in July 1918. He was in power as the head of government until August 1919, for thirteen months. He was among the founders of the Dashnagzoutiun Party and one of its top leaders. He was the prime authority of Armenia and the Dashnagzoutiun Party.
He was born in 1867 in the Akhaltsikhe (Ahıska) region of Georgia. Having studied architecture, he worked as an architect in Baku. He joined the Dashnag organization there. He became a member of the Armenian National Council in 1917 and was the Dashnag representative in the Seym (the Caucasian Parliament) until 1918. He was on the Armenian committee, conducting the peace talks with the Turks in Trabzon and Batoum. After the dissolution of the Caucasian State, he became the first prime-minister of the independent Armenian State in 1918. He held this position until August 1919. He was arrested after Bolsheviks came to power in Armenia in 1920. He left the country after the counter-revolutionary revolt against the Bolshevik rule was suppressed in 1921. Years later, he returned to the Soviet Armenia to work there as an architect until his death in 1938.
Publication of the Report
Katchaznouni voices a self-criticism of the past in this conference report. This self-criticism is actually a confession. Katchaznouni honestly and sincerely resolves that the Dashnagzoutiun Party is responsible for the past agonies. He concludes, at the end of the report, that the Dashnagzoutiun Party should dissolve itself and leave the political arena. His last words are significant: “Yes, I propose suicide, the party should commit suicide,” he says.
Katchaznouni publishes his report very urgently, that same year. The title he uses once more emphasizes his proposal of suicide: “Dashnagzoutiun Has Nothing to do Anymore”
Katchaznouni omitted some three or four pages concerning his proposals about the inner organizational issues of the party when he first published this report as a book. However, he included in the book a letter he wrote to a fellow party member who had criticized his report in his letter.
The book published in Armenian was translated into Russian four years later and and an edition of only 2000 copies was published in Tbilisi in 1927 as a significant warning or lesson. The Russian edition included an introduction in Russian. [1]
The English edition of the book was was published in 1955 with the title The Armenian Revolutionary Federation (Dashnagsoution) Has Nothing To Do Any More by the “Armenian Information Service” in New York. However, this was an abridged edition.
What is interesting but what seems natural when the content of the book is taken into consideration, is the fact that this historical report by the first Armenian prime minister was banned in Armenia. It is also a fact that all the copies were collected from the libraries in Europe by Dashnags. All the copies in all the languages were collected from European libraries. The book is included in the catalogues but no copies can be found in the racks.
I discovered a copy of the Russian edition in the Lenin Library in Moscow, during my research on the Armenian issue. The book was translated into Turkish by Arif Acaloğlu with utmost care and precision and I would like to extend my thanks to him here for his worthy contribution.
[1] S. Hanoian, in the Introduction, states that Katchaznouni was “open-hearted” in his report, despite some criticism concerning his ideas on the Soviet rule. However, in the Soviet Armenia, there were very grave citicisms on Katchaznouni’s book. See Marents, “Litso Arsyaskogo Smenohovstva”, Bolşevik Zakavakazya,No.3-4, 1928, s. 83 vd.
Studies in Turkey
In the Introduction to the previous editions of this book we indicated that Prof. Türkkaya Ataöv had informed the reader about the book Katchaznouni published, in his work in English, in 1985. However, there are earlier references to the book. 34 years before Prof. Ataöv’s book, Esat Uras; again, a few years before Ataöv, Ambassador Kamuran Gürün and in the same year, in 1985, Mim Kemal Öke referred to the book. This means that the book has been known in Turkey for over half a century.
Esat Uras, in his celebrated work Tarihte Ermeniler ve Ermeni Meselesi (Armenians and the Armenian Question in History), which was published in 1950, made references to Katchaznouni’s book. [2] So it is clear that Katchaznouni’s book, published in Armenian in 1923 in Vienna, had been translated into Turkish before 1950, when Uras published his book.
Quotations from the same manuscript translation were also made by Ambassador Kamuran Gürün in his work, Ermeni Dosyası (The Armenian File), published in 1983 by the Turkish History Institute. [3]
The bibliography of the booklet, Dokuz Soru ve Cevapta Ermeni Sorunu (The Armenian Question in Nine Questions and Answers), which states the “Foreign Politics Institute” as the publisher, contains a reference to the 1923 edition published by Katchaznouni himself in Vienna. [4] However, in the bibliography the title of the book appears not in Armenian but in English. It seems that the publications of this institute were parallel to those of the Turkish State. Mim Kemal Öke, in his article in a collection published by Boğaziçi University in 1984, quoted in length from the English abridged edition published in New York in 1955. [5]
Prof. Türkkaya Ataöv published a ten-page work on Katchaznouni’s book, in 1984, in English. This work was translated into French, German and Spanish and was published together in these four languages by the propaganda bureaus of the Turkish State, in 1985. Ataöv, in this work, which has never been published in Turkish, states that he has got a type-written copy of the Turkish translation of Katchaznouni’s book in Armenian. It seems that the manuscript translation referred to by Esat Uras and Kamuran Gürün had been reduplicated as a type-written copy in the meanwhile. Other researchers might also have referred to the Turkish or English translations of Katchaznouni’s report before 1984.
The Turkish edition, translated from the Armenian original is kept in the Turkish History Institute, though we are not certain whether the Foreign Ministry keeps a copy.
It might be considered surprising that this report by Katchaznouni has not received due attention in Turkey, so far. However, it might also be considered natural, because Turkey and Turkish researchers have not been able to build their theses on a strong basis; they have not taken the strong stand of anti-imperialist struggle and the righteousness of the Turkish War of Independence; and also because neither the academic circles nor the Turkish Foreign Ministry has understood the importance of this report and therefore it has not been given due consideration. The Katchaznouni report had not been published in Turkish before the Kaynak Yayinlari edition and in fact, it has almost been hidden. It has not even been the subject of any serious research or study so far. Doubtlessly, the tendency on the part of the Turkish researchers and authorities to keep a certain distance with the Russian and Armenian archives played an important part in this. They must have regarded using Russian sources as showing an inclination towards Bolshevism. This is also another indication showing that the main concern in Turkey was to render the Turkish theses sympathetic to the Western imperialists. This is the essential point.
The Katchaznouni report was introduced to the Turkish reader by the weekly Aydınlık, in its issue of October 2, 2005. Aydınlık’s treatment of the subject mainly consisted of a broad summary and an evaluation of the report.
[2] Esat Uras, Tarihte Ermeniler ve Ermeni Meselesi, 1stanbul 1950, s. 716, 740 vd, 758.
[3] Kamuran Gürün, Ermeni Dosyası, Türk Tarih Kurumu Yayınları, Ankara 1983, s. 196, 234, 274, 304 vd, 308.
[4] Dış Politika Enstitüsü, Dokuz Soru ve Cevapta Ermeni Sorunu, Ankara, Nisan 1983, s. 41.
[5] Prof. Dr. Türkkaya Ataöv, An Armenian Source: Hovhannes Katchaznouni; Une Source Armenienne Hovhannes Katchaznouni¸ Eine Armenische Quelle: Hovhannes Katchaznouni¸ Fuenta Armenia. Hovhannes Katchaznouni¸; Second Printing, Ankara March 1985.
Katchaznouni’s Observations
Katchaznouni particularly states that he has come to his conclusions after a grave thinking process. The conclusions he has reached are not the result of superficiality or lack of will-power. He knows he will infuriate many. He calls on the delegates of the Dashnagzoutiun Conference to listen to him patiently, with no prejudice. As he is determining the boundaries of his report, he explains that he will examine the period extending from World War I to the Lausanne Conference, dividing it into certain phases from the point of view of the Armenian question and will focus on the role Dashnagzoutiun has played in this process.
The first Prime Minister of the Dashnagzoution Government makes the following observations:
— It was a mistake to establish the volunteer units.
— They were unconditionally allied with Russia.
— They had not taken into consideration the balance of power which was in Turkey’s favour.
— The decision of the deportation of Armenians was a rightful measure taken by Turks to serve their purpose.
— Turkey had acted with an instinct of self-defence.
— The British occupation once more aroused the hopes of the Dashnags.
— What they established in Armenia was a Dashnag dictatorship.
— They had acted in pursuit of the imperialist demand,”From Sea to Sea” and had been provoked with this.
— They massacred the Muslim population.
— The Armenian terrorist acts were directed at winning over the Western public opinion.
— The fault was not to be found outside the Dashnagzoutiun Party.
— The Dashnagzoutiun Party had nothing else to do but commit suicide.
Yes, all these observartions were made by Katchaznouni, the first Prime Minister of Armenia and the founder of the Dashnagzoutiun Party.
Katchaznouni considers the essence of the Turkish-Armenian relations during the period of 1914-23 as a state of war. According to Katchaznouni’s evaluations, this war was actually between Turkey and the great imperialist powers. Katchaznouni does not make any evaluations that hold Turkey responsible, for he considers the Dashnags and their Armenian followers as one side of the war and Turkey as the other side. He concludes that in the face of Turkish victory, the Dashnagzoutiun Party has nothing else to do but dissolve itself.
These observations may surprise some people. However, we know that many other Armenian statesmen and historians have also made the same evaluations. The years following 1921 were years of deep self-criticism for Armenian intellectuals. They were finally face to face with realities. Doubtlessly, the Bolshevik rule played an important part in this new turn to reality. The new stand taken against imperialism necessarily reminded them of the realities and pulled them towards the Lenin-Atatürk alliance. For this reason, especially the Armenian and Dashnag documents belonging to the period following 1921 confirm Katchaznouni’s views. The Dashnag documents, some of which are found in the Armenian State Archives expose the lie of “Armenian Genocide” as dramatically as Katchaznouni’s report. The Dashnag sources themselves disclose how they were used against Turkey by the Tsarist Russia and Western imperialism; what massacres they were responsible for during the occupation and how just was the fight the Turkish army waged.
Report Teaches a Lesson
Katchaznouni’s report is extremely valuable not only because it discloses an indisputable truth but also because it teaches invaluable lessons even in the present day world. The present USA strategy bestows special missions on small ethnic and religious groups in dividing certain countries. The bloody outcomes of these missions are apparent in the examples of Yugoslavia, Afghanistan and Iraq. What is more, the world public opinion is aware that new examples will ensue. However, there is always a final scene in these plots and contrivances. Katchaznouni’s report provides an opportunity to see the tragedies that fill those last scenes, with all their sadness. Those who allowed themselves to be pushed against the peoples they had been living together with, for hundreds, even thousands of years, had not only their neighbours but their own people pay the price for it, most gravely. Katchaznouni, like all the other Armenian writers state that the Tsarist Russian regime, the British and the French imperialism used them and when, finally, they were left alone, they had nothing else to do but bemoan that they had been betrayed. Those who can interpret the developments in history can certainly see that the regrets and the cries which will follow the present historical period will not be in a different tone.
Other Documents in the Dashnag Archives Confirm Katchaznouni
Katchaznouni’s observations stated in his report are confirmed by other documents in the Dashnag archives. These Dashnag documents, some of which can be found in the Armenian archives, expose the “Genocide” lie in the same dramatic way seen in Katchaznouni’s report. The Dashnag documents themselves show how they were used by the Tsarist Russia and the Western imperialism against Turkey and what massacres they were responsible for, during the occupation and how rightful was the fight the Turkish army waged against all this.
Fight against Turkey in the Tsarist Armies
The imperialist centres accuse the Ottoman state and Mustafa Kemal’s Revolutionary government with subjecting the Armenians to massacre and genocide during 1915-23. However, the eight years which comprise the period of the Turkish War of Independence, are at the same time years of fight for the Dashnag forces, under the leadership of the Tsarist regime of Russia, the British and the French armies. This historical fact has been reflected in thousands of Armenian documents. I would like to give a few examples. The declaration sent by the Armenian National Bureau to Tsar Nicholas II at the very beginning of World War I shows how deeply attached the Dashnag leaders feel towards imperialism:
“As the glorious Russian Armies are fighting against Turkey who, with German support has dared to raise its hand against mighty Russia, on the lands in its own hegemony, in the snowy Armenian mountains and the vast Alashkert valley, the Armenians, taking the advice of their forefathers (…) have risen to sacrifice their lives and their assets to Great Russia and the magnificence of its throne. “The good news of war with Turkey has aroused enthusiasm among all the Armenian people. The Armenians from all the countries are in haste to take their place in the glorious Russian armies and to serve the achievement of the Russian arms with their blood. We are praying God to be victorious over the enemy. We owe it to our nation to turn into new Russian arms and to fulfill Russia’s historical duty in the East. Our hearts are burning with this desire.
“The Russian flag will freely flutter in the Bosphorous and the Dardanelles.
Your will, my magnificent lord, bestow freedom to the peoples under Turkish yoke”. [6]
[6] Mşak, No. 271, 1914: cited by ibid p. 89
Zaven, the Armenian Bishop in Istanbul had already declared, before the war started, to the reporter of Mşak, the organ of the Armenian nationalist-liberals, that the radical solution of the Armenian question would be the unification of all Armenia (including the Eastern Anatolia of Turkey-M.P.) under Russian sovereignty with which Armenians’ fate was historically linked. The Bishop stated that “the sooner the Russians arrive here, the better for us.” [7]
Zavriev, the Head of the International Relations Department of the Dashnagzoutsiun Party, in the letter he sent to the ambassadors of the Tsarist Russia in London and Paris in 1915, exposes the role played by Armenians in World War I:
“Since the first days of the present war, the Russian Armenians have been in the expectation of joining the war. This situation gives rise to the hope that the Armenian question will be taken up at the end of the war, and it will definitely be solved. For this reason, Armenians cannot hold back from participating in the prospective events and thus must take their place in the war, most passionately” [8]
Another Dashnag document which supports the content of this letter in the Tsarist Russian archives is in the personal archives of Borian, a politician and historian. The document which comprises the speech made by the military representative of the Dashnagzoution Party in the All Armenia National Congress convened in Tbilisi in February 1915 is significant:
“As is known, the Russian government gave 242 900 rubles at the beginning of the war to make preparations to arm the Turkish Armenians and to incite revolts in the country during the war. Our volunteer units need to break the defense line of the Turkish forces and to unite with the rebels and to create anarchy on the front and behind the lines and by these means help the Russian armies pass through and capture Turkish Armenia”. [9]
Mehmet Perincek
Mehmet Perincek .
Dashnag publications are full of documents admitting that they created anarchy on the front and behind the lines and fought as the striking force of the Russian armies. Orizon, the organ of Dashnagzoutiun reads as follows in its 196th issue of 1912:
“The Turkish state authorities and those in power should know that from now on, neither a Turk nor the Turkish state has any value for an Armenian whatsoever. Let them think of other means to protect their existence.” [10]
Again in the 243rd issue of October 31, 1914 of Orizon, it is claimed that the victory of the Tsarist Russia will also be the victory of Armenians while Armenians are called to actively participate in the war. [11]
Another organ of the Dashnags, Ayrenik, on September 24, 1914, states the following, concerning Nikolai Nikolaievich, the Caucasian Governor of Tsarist Russia, who has just arrived in Tbilisi:
“Yesterday His Excellency the Royal Prince Nikolai Nikolaievich, the deputy of the Tsar in Caucasia arrived in Tbilisi. We trust that the Royal Prince will put an end to the existence of the Turkish State forever. With this conviction, we salute the dear 6th Commander-in-Chief of the Russian army in Caucasia and welcome him”. [12]
[7] Armenian SSR State Central History Archives (TsGİA Arm. SSR) fond vıpisok, folder 37, sheet 45-46, cited in K.N. Karamyan, PolojenieZapadnıh Armyan, “ArmyanskiVopros” i Mejdunarodnaya Diplomatiya V Posledney Çetverti XIX Veka İ Naçale XX Veka, Yerevanski Gosudarstvennıy Universitet, Yerevan, 1972, p.87 vd.
[8] Mejdunarodnie Otnoşenia V Epohu İmperializma (Dokumenti İz Arhiva Tsarskogo İ Vremennogo Pravitelstva), seriya III, t. VII, ç.II, Gosudarstvennoe Sotsialno-Ekonomiçeskoe İzdatelsvo, Moskva-Leningrad, 1935, p. 45
[9] Prof.Dr. Türkkaya Ataöv, An Armenian Source: Hovannes Katchaznouni; Une Source Armenienne: Hovannes Katchaznouni; Fuenta Armenia: Hovannes Katchaznouni: Second Printing. Ankara, March 1995
[9] Mşak, No. 271, 1914: cited by ibid p. 89
[9] Armenian SSR State Central History Archives (TsGİA Arm. SSR) fond vıpisok, folder 37, sheet 45-46, cited in K.N. Karamyan, PolojenieZapadnıh Armyan, “ArmyanskiVopros” i Mejdunarodnaya Diplomatiya V Posledney Çetverti XIX Veka İ Naçale XX Veka, Yerevanski Gosudarstvennıy Universitet, Yerevan, 1972, p.87 vd.
[9] Mejdunarodnie Otnoşenia V Epohu İmperializma (Dokumenti İz Arhiva Tsarskogo İ Vremennogo Pravitelstva), seriya III, t. VII, ç.II, Gosudarstvennoe Sotsialno-Ekonomiçeskoe İzdatelsvo, Moskva-Leningrad, 1935, p. 45 See B.A. Borian, Armeniya, Mejdunarodnaya Diplomatiya i SSSR, v.I Gosudarstvennoe İzdatelstvo, Moskva-Leningrad, 1929, p. 360
[10] Prof.Dr. Türkkaya Ataöv, An Armenian Source: Hovannes Katchaznouni; Une Source Armenienne: Hovannes Katchaznouni; Fuenta Armenia: Hovannes Katchaznouni: Second Printing. Ankara, March 1995
[10] Mşak, No. 271, 1914: cited by ibid p. 89
[10] Armenian SSR State Central History Archives (TsGİA Arm. SSR) fond vıpisok, folder 37, sheet 45-46, cited in K.N. Karamyan, PolojenieZapadnıh Armyan, “ArmyanskiVopros” i Mejdunarodnaya Diplomatiya V Posledney Çetverti XIX Veka İ Naçale XX Veka, Yerevanski Gosudarstvennıy Universitet, Yerevan, 1972, p.87 vd.
[10] Mejdunarodnie Otnoşenia V Epohu İmperializma (Dokumenti İz Arhiva Tsarskogo İ Vremennogo Pravitelstva), seriya III, t. VII, ç.II, Gosudarstvennoe Sotsialno-Ekonomiçeskoe İzdatelsvo, Moskva-Leningrad, 1935, p. 45 See B.A. Borian, Armeniya, Mejdunarodnaya Diplomatiya i SSSR, v.I Gosudarstvennoe İzdatelstvo, Moskva-Leningrad, 1929, p. 360 Orizon, No. 196, 1912 cited in K.N.Karamyan op.cit. p. 81
[11] Orizon, No. 243, October 31, 1914, cited in A.M. Elchibekian, Armenya Nakanune Velikogo Oktyabrya, İzdatelstvo AN Armyanskoy SSR, Yerevan, 1963, p. 18
[12] Ayrenik, No. 2, Sept.24 1915 cited in Lalaian, “Kontrrevolyutsionnıy ‘Dahnagsutyun’ İ İmperialistiçeskaya Voyna 1914-1918 gg”, Revolyutsionnıy Vostok, No.2-3, 1936, p. 91
In the dinner party following the march of the volunteer unit, commanded by Vardan, on April 15, 1915, in Echmiadzin , the first toast was proposed to glorious Russia and its heroic army. All Armenian (katoliko/Catholicos), after having sung ceremonial prayers, declared the gratitude of the Armenian people to the Russian armies and their readiness to emancipate the Armenian lands from the hegemony of foreigners, together with Russia. [13]
Similarly, Georg V, the all Armenian (katoliko/Catholicos), after the occupation of Van, states in the congratulatory telegrams he sent to Vorontsov, the Caucasian Governor of Russia and to P.I. Oganovsky, the Commander of the 4th Caucasian Army that he is praying for new victories of the Russian armies [14]
Hatisian, one of the important leaders of Dashnagsutiun, in his memoirs published in the 5th issue of Ayrenik in 1933, states that “with the defeat of the Russian army, all our hopes pinned on this army were exhausted” [15] and declares his position in World War I.
Fighting Against Turkey in the service of the British and French Armies
Following the collapse of the Tsarist Russia, Dashnags went under the control of the Western imperialists and fought against Turkey for the regional interests of Britain, France and USA.
Katchasznouni, as the Prime-Minister of the Dashnag government, on February 1919 , in a meeting with General F. Wocker, the commander of the occupational British forces, stated that he was sure the conditions of Armenians would improve with the victories of the Allies and with their movement into Caucasia. The report on this meeting is in the archives of the Interior Ministry of Armenia. [16]
Similarly, another document in the Armenian State Archives relates that the Armenians in Adana were armed by the French occupational forces under the command of General Diffe, and were organized in ”revenge units” and fought in French uniforms. [17]
Obeying British and French imperialism resulted in a commitment in Greek invasion. The Foreign Minister of the Dashnag Government states, in the telegram he sent to his representative in Tbilisi:
“The situation on the front is very grave. It is essential that you see Luck and Corbeille [18] and have them send telegrams to their governments informing them of how the Turkish troops are advancing and demand that they take all the necessary precautions(…) See the Greek representative too and demand that he too send a telegram to his government to inform them of the situation and to ask them if it is possible for the Greek forces to start an assault and break the strength of the Turkish forces” [19]
[13] Ararat No. 5, 1915, p.288 vd cited in: A.O.Arutiunian, Kavkazski Front 1914-1917 gg., İzdatelstvo “Ayastan”, Yerevan, 1971, p.305
[14] Ararat No. 5, 1915, s. 415 vd cited in: ibid, p.307
[15] Ayrenik, No. 5, 1933, cited in: a.A. Lalaian, “Kontrevolyutsionnaya Rol Partii Dashnagsoutiun”, İstoriçeskie Zapiski, No.2, 1928, p.83
[16] See Armenian SSR Interior Ministery Central October Revolution Archives (TsAOR MVD SSRA)f.114, d. 23, y.48 cited in: D. Yenukidze, Krah İmperialistiçeskoy İnterventsii V Zakavkazye, Gospolizdat Gruzinskoy SSR, Tbilisi, 1954, p. 188
[17] Armenian SSR State History Archives (GİA Arm. SSR) f. 200 d. 132. y. 338 cited in: N.Z.Efendiyeva, Borba Turetskogo Naroda Protiv Frantsuzkih Okkupantov Na Yege Anatolii (1919-1921) gg.)İzdatelsvo AN Azerbaycanskoy SSR, Baku, 1966, p. 116
[18] The representatives of the Allies in Tbilisi
[19] D.S. Zavriev, K. Noveyşey, İstorii Severo-Vostoçnıh Vilayetov Turtsii, Tbilisi, 1947, s. 85
Armenian Cruelty in Dashnag Reports
The Armenian documents are also full of stories of massacre by the Dashnags under the command of the Tsarist Russia and Western Imperialism.
In the letter of directive sent by Nikolaev, the commander of the Van military units, to Aram, who became the Governor of Van following the occupation of the city, on June 22, 1915, the troops are ordered to attack the Kurdish population in the area and ransack the villages. However, Aram, in his protesting reply states that the directives will not be carried out but as a warning to the Muslims in the areas not yet occupied, the guilty will be punished most gravely. [20]
On the other hand, in the urgent report dated November 7, 1918 sent by Lieutenant Colonel Melik-Shahnazarov, the commander of the Dashnag Bash-Gyarninsk unit, he informs another Armenian division that they have bombed all the villages in the area, captured 30 Turkish villages and that they demand permission for an operation to bomb the remaining 29 villages. This Dashnag unit, which gets the permission from the Headquarters lays waste tens of Azerbeijani villages in the Bash-Gyarninsk region, kills hundreds of people young and old, consisting of men, women and children and ransacks their belongings. The report by the Dashnag Lieutenant Colonel is kept in the Armenian State Archives. [21]
The Dashnag report published by the Armenian Soviet historian Lalaian first in the issue 2-3 of the magazine, Revolyutsionnıy Vostok and then in issue 2 of İstoricheskie Zapisky, the organ of the USSR Academy of Sciences, Institute of History, is horrifying. The Dashnag officer, in the report he wrote from the Beyazıt-Vaaram region in 1920, narrates proudly their practices in the area:
“I exterminated the Turkish population in Bashar-Gechar without making any exceptions. One sometimes feels the bullets shouldn’t be wasted. So, the most effective way against these dogs is to collect the people who have survived the clashes and dump them in deep holes and crush them under heavy rocks pressed from above, not to let them inhabit this world any longer. So I did accordingly. I collected all the women, men and children and extinguished their lives in the deep holes I dumped them into, crushing them with rocks.” [22]
[20] D.S. Zavriev, K.Noveisheyİstorii Severo- Vostochnıh Vilayetov Turtsii, Tbilisi, 1947, p. 85
[21] Armenian State Archives (Gosarhiv Armenii) f. 67, d. 664, y. 1-2 cited in A.A. Lalaian, op.cit p. 99 vd.
[22] Op.cit p. 101; A. Lalaian, “Kontrevolyuysionnıy ‘Dashnagsutiun’ İ İmperialisticheskaia Voyna 1914-1918 gg.”, p. 92 vd
Dashnag Policy of Plunder
The Dashnag units practiced methods of torture of the Middle Ages and plundered the villages. In this way, they tried to overcome the financial crisis that the Armenian State was in. In the letter written by a Dashnag official to the head of the Dashnag government, A. Oganjanian, dated June 21, 1920, the official complains that the wealth that should be handed over to the Armenian state is being plundered by Armenians:
“Zanki-Basar was occupied by our troops. This country is so rich that it can pay our debts many times over. There has been an unconceivable plunder here. They have collected all the wheat, the barley, the rice, all the samovars, the carpets, all the money and gold. The Ministry of Finance could only send here yesterday, two officials, not accompanied by an organized force. A wealth of gigantic proportions is sliding away from our hands.” [23]
This report by the Dashnag official who wanted the property belonging to Turks should be collected in the hands of the government is in the Armenian State Archives. Another important document in this direction is the report sent by the Armenian Governor of Kars, to the central authority. The Governor, as he is reporting how the Turkish-Kurdish population is exterminated and their assets plundered, complains that they are not always successful in collecting all the wealth in their hands in the occupied villages. The Governor adds that “the region comprising Turks and Kurds is really like a treasure. But unfortunately we cannot fully control this place.” [24]
We come across the evidence of another instance of plunder in the 105th issue of 1920 of daily Jogovurd. The writer named G. Muradian recounts from the Azerbaijani villages of the North bank of Lake Gorchy his impressions of the Dashnag policy of plunder, with admiration:
“As a result of the work carried out by our government, the population of these villages have been expelled outside the borders of Armenia. I have seen abandoned villages with only a few cats and dogs who were meowing or barking strangely with surprise at the death silence. The population of these villages have left behind a considerable amount of potatoes, wheat and barley and seeds. The government can collect from these villages, over two million puds of wheat and half a million pud of potatoes.” [25]
[23] Gosarhiv Armenii f. 65, d. 116, y. 96 cited in: A.A. Lalaian, “ Kontrevolyutsionnaya Rol Partii Dashnagzoutiun”, p. 100.
[24] Gosarhiv Armenii f. 67, d. 1769, y. 25, cited in: ibid
[25] Jogovur, No. 105, 1920 cited in op.cit p. 100 vd
Dashnag Torture on Armenian Peasants
Dashnag documents also document how Armenian peasants suffered under the unbelievable torture and cruelty of the Armenian government itself. For example, it was reflected in the documents how the Dashnag Government Commissar, V. Agamian punished people and had them shot without trying them or carrying out an investigation on them, in order to prevent escapes from the army. Agamian gathered the wives, mothers and sisters of the people charged with deserting the army and stripped them naked and forced them to duck-walk in the village square. The Dashnag official then beat the naked women and kept them in water for hours. Agamian, who later ordered the women to be arrested, raped the young girls and women during the night. Agamian stayed in office for a long time without ever been punished. The Dashnag government called him back, only when they learned from a peasant named M. Azaparetov that the peasants were going to attempt at assassinating Agamian. [26]
A one time member of the Dashnag government, Jagetian, in his article published in Iran, makes the following statements concerning the Dashnag rule which he was a part of:
“The government armies, the pseudo-volunteer units (humbas), plundered the villages around the town of Ichevan (old Delican) and raped the women. The volunteer execution team put the peasants in such a state that the ‘humbapeta’ (the head of the team), ‘Arch-Mard’ (the bear-man) surrounded the village with 50 volunteers and pulled it down. Almost one thousand Armenian peasants were pushed to Azerbaijan territory.”
Jagetian says that no official was punished for special treatment of friends and relatives and adds:
“The Armenian Interior Ministry had become the shelter for all the criminals. The Minister Krmonian himself embezzled 50 million rubles from the state treasury one day before he left office.” [27]
Years later, another representative of the Dashnags, the publisher Chalhushian calls the government police “plunder troops” and tells how it became impossible to walk unarmed in the centre of the Armenian capital after sunset. [28]
In fact, the system of Armenian volunteer units called “humbapeta” systemized anarchy and plunder in Armenia and the neighbouring countries. The following song sung all together is actually a musical confession so far as it reflects the psychology of the volunteer units: “Come, pull down, pillage, kill and lay your jacket on your shoulder, walk about freely!” [29]
These circumstances gave rise to a situation where everyone who so wished founded a volunteer unit and turned these units into criminal organizations. The directive given out by the “humbapeta” (head of the unit) named Deli-Qazar expresses this situation very well:
“Announcement to the Armenians of the Yerevan region and the town of Yerevan: I am going to the front today with the boys. If some people, after I have left, introduce themselves as Deli-Qazar’s boys and misuse my name as a blackmailer, they will be punished severely by the nation and the military authority.” [30]
By 1918, The Dashnag Government had recruited all its citizens below 35 to the army and had reestablished “volunteer” units for the war to be fought against Turkey. In their publications, they made announcements threatening those who would go against this decision with death and proclaimed that “those who were wise” would not act against them. The issue dated March 1, 1918 of the Dashnag organ, Arev contains such information. [31] In another document kept in the Armenian State Archives it is stated that special troops have been dispatched to punish the villages of Berd, Verhniy, Karmir, Ahbyur and the Shamshadinsk region. [32]
The Dashnag organ, Martik, published in Gumru states that two cannons, one machine gun and a team of soldiers will be dispatched to the villages of those who have not participated in the military mobilization and that those who resist will be bombarded. [33] The Dashnag authority had even formed troops named “Terror Organ” in order to fight the deserters and posted such announcements on the village walls:
“To all the deserters and the Armenian people: On the night of March 1, somebody stealing a horse and two others deserting the regiment betrayed our country and the Armenian people and the three Armenian soldiers were executed by shooting. All the deserters should report to their troops and do their military service before it is too late. Otherwise they will be punished in the same way. Death to the traitors who will give Turks the opportunity of raiding Shiraq (Şirak). Terror Organ. Gumru, March 2, 1918” [34]
[26] See A. Karinian, “K. Harakteristike Armyianskih Nationalisticheskih Techeniy”, bolshevik Zakavkatzia, No. 9-10, 1928, p. 70
[27] See A Karinian, “K Harakteristike Armianskih Nationalisticheskih Techeniy”, Bolshevik Zakavkazia, No. 9-10, 1928. p. 70
[28] See İbid p. 70 vd.
[29] T. Hachikoglian, 10 Let Armyanskoy Strelkovoy Divizii, İzdatelstvo Polit. Uprav. KKA, Tiflis, 1930, p. 5
[30] İbid, p.5 vd.
[31] Arev, No. 46, March 1, 1918 cited in: A. Lalaian, “Kontrrevolyutsiyonnıy ‘Dashnagsutyutiun’ İ İmperialistcheskaia Voina 1914-1918 gg.”, p. 96.
[32] Armenian SSR Central State Archive (TsGA Arm. SSR) f. 67/199, d. 139, y. 230 cited in: A.M.Elchibekian, Ustanovlenie Sovyetskoy Vlasti V. Armenii, İzdatelstvo AN Armyanskoy SSR, Yerevan, 1954, p. 76
[33] Martik, No. 2, 1918 cited in: T.P. Agaian, Veliki Oktyahr i Borba Trudyashihsia Armenii Za Pobedu Sovyekskoy Vlasti, İzdatelstvo AN Aramianskoy SSR, Yerevan, 1962, p. 134
[34] T. Hachikoglian, op.cit., p. 7
Jogavurd, one of the organs of the Armenian ruling powers states in its issue of June 29, 1920 that the Dashnag Government blocked the flow of the river Zhangi (Zangi) and cut their water supplies to punish the resisting peasants in the region. As a result of this punishment many people died and the crops were ruined. [35]
Mauses Petros, one of the Dashnag ex-Foreign Ministers, who, like Katchaznouni, makes an appraisal of the past period in an open letter he wrote to Simeon Vratsian, one of the Dashnag ex-Prime Ministers and says that the past adventurous attitude of the government has brought poverty and national conflicts to the country. Petros’ open letter was published in Zang, the organ of the Hınchaq Party in Tabriz, on September 21, 1921. [36]
Armenian Peasants Enthusiastically Greeting Turkish Army
The Dashnags acting violently against the Turks and Kurds and massacring them caused antipathy also among the Armenian people. Moreover, some Armenian documents show the warm feelings displayed by Armenian peasants towards the Turkish Army. The report written by an Armenian officer sent from the town of Echimiadzin (Eçimiadzin) to the villages of Gumru, in search of the Armenian soldiers who had deserted the army is striking. The commander, on the information he received from the report, reports to the Headquarters, on October 14, 1920, that:
“The Armenians in the Gumru region showed a hostile attitude towards the Dashnag officer and even attempted to turn him in to the Turks a few times. The people in many villages seem averse and hostile towards the military. In the villages of Ilhiab and Kapanak red flags have been put up. (…) My officer has come across a Turkish cavalry guard accompanied by horsemen from the Selchan (Selçan) Armenians. The Turks were welcomed with bread and salt. Peasant women cooked dishes in cauldrons. When my officer asked them who they were cooking the dishes for, they answered: 'Certainly not for you, they are for the Turks.' “ [37]
The reception by the Armenian people themselves, of the Turkish Army, accused of genocide today, in this warm manner, gives an idea about how authentic the accusation is.
It is interesting that Dashnags themselves advocated a pro-Turkish stand when the Soviet rule was established in Armenia, to be able to maintain their existence. Dashnags, who had displayed hostility towards communism for a long time and had suppressed the progressive people among Armenians, fighting against imperialism now started to defend alliance with Turkey as a way out. This fact too disproves the claims that Turkey practiced genocide on Armenians. In the article published in the Dashnag newspaper, Arach (Araç), on October 20, 1920, titled “The Question of Armistice and Our Direction”, it is stated that “if the Armenian people wish to maintain their existence, they are to adopt an inclination towards Turkey, not Russia”. [38]
This preference is explained also in Ayrenik, [39] the organ of the Armenians in the USA. Here, they even speak about how they caused wars by making too many demands on the Ottoman authorities in both the Abdulhamid and the Ittihad Terakki periods and how the Armenians are responsible for the killings.” [40]
[35] Jogovurd, No.102, June 1920 cited in: A.A. Lalaian, “Kontrevolyutsionnaya Rol Partii Dashnagsutiun”, p. 102
[36] See Russian State Archive of Socio-Political History (RGASPİ) f. 64, I. 1, d. 208, y. 167-171.
[37] TsGA Arm. SSR f. 68/200, d. 867, y. 278 cited in: A.M. Elchibekian, Velikaya Okyabrskya Sotsialistiçeskaya Revolyutsiya İ Pobeda Sovyetskoy Vlasti V Armenii, İzdatestvo A N Armyanskoy SSR, Yerevan, 1957, p. 209
[38] Arach, No. 255 October 20, 1920 cited in: A.A. Lalaian, op.cit. p. 105 and T.P. Agaian, op.cit. p.31
[39] A. Myasnikov, Armyanskie Politiçeskie Partii Za Rubejom, İzdatelstvo “Sovyetski Kavkaz”, Tiflis, 1925, p. 19.
[40] T.P. Agaian, op.cit. p. 31
The Invaluable Katchaznouni Report and other Armenian Documents
There have been endless allusions to “documents” in the discussions concerning the facts of World War I, from the point of view of Turkish-Armenian relations. It is as if everybody is in search of a “magic document” to prove or disprove the “Armenian Genocide”. It is quite absurd to attempt at proving or disproving a historical fact such as genocide with one or two documents. However, if the public opinion and the academia are in need of valuable documents, the Katchaznouni Report is matchless in this respect, for the author is the first prime-minister of Armenia; not of Turkey. And he encountered the incidents termed as genocide when he was the prime authority in the Dashnagsutiun Party and the Armenian Government.
He evaluated the events calmly and conscientiously not during but after the war, after it was over. The person who wrote the report was the leader of one of the parties at war, in fact, of the party which is claimed to have suffered genocide.
The Prime-Minister of Armenians, who are claimed to have suffered genocide, evaluates the incidents as events of war and what is more, sincerely admits that they have been manipulated by the imperialists.
The document in your hands is not in the Turkish archives but in the Russian and Armenian archives. Who should the imperialists trust if they do not trust the Armenian Prime Minister, when they are making an appraisal of the claims about the “Armenian Genocide”? If the Armenian archives do not persuade them, which other archive will?
The Katchaznouni Report puts an end to the great imperialist lie of “Armenian Genocide”. What remains is to launch a world-wide campaign of publishing the Katchaznouni Report and other Armenian documents which expose the facts in Turkish, English, French, German, Armenian, Russian, Arabic, Chinese, Spanish and other languages.
Here are the facts from the pen of Katchaznouni, the first Armenian Prime-Minister and leader of the Dashnagsutiun Party.
It will be appropriate to send a copy of this report to the Committee of International Relations of the US House of Representatives, to the parliaments of various USA states, the French National Assembly, the German Federal Parliament, to the Swedish National Parliament etc. They will learn from the Armenian Prime-Minister the authenticity of the decisions of “Armenian Genocide” taken by their parliaments.
Mehmet Perincek
October 11, 2005
Generala Tyuleneva/ Moskova [Moscow]
INTRODUCTION
However the propagandist may try, historical truth cannot be subverted forever in a free country. However hard Dashnag propagandists may try to twist and bury the truth, and glorify the failure of their Independent Armenian Republic, truth must eventually prevail. Now, for the first time in English, is a deep and incisive self-study by a competent Dashnag observer.
The author was a pillar of Dashnagtzoutiun. He was the first prime minister of the Republic. He knew every Party secret before, during and after the founding of the ill-fated Republic. Few were in a position to know more, nor to express themselves with greater clarity, logic and foresight than Hovhannes Katchaznouni.
Unlike most Dashnag leaders who were revolutionists, and reared in the early Russian socialist-revolutionary schools, Katchaznouni was born in Akhaltzkha in the Caucasus, the son of a revered Armenian priest. He was graduated from the Architectural School of the University of Moscow. His notable works include the magnificent Cathedral at Baku, among many others.
This booklet is a condensation of his parting words to Dashnagtzoutiun, given in the form of an address to the Party congress in 1923 — words which proved remarkably prophetic, and currently are as true as when they were first spoken.
In reprinting Katchaznouni’s address neither the translator nor the editor are assumed to agree or disagree with his views.
Katchaznouni’s work is published at this time as a refutation to the grandiose, exaggerated and even outrageously false claims of the Dashnag leadership today, mouthed by men who for the most part were mere party functionaries during the days of the Republic, but through the years have blown up themselves into intellectual giants, saviors of Armenia, etc.
Katchaznouni’s work is a basic source of Dashnag history, and the Armenian Information Service considers it a privilege to be able to present, for the first time, the writings of this Armenian patriot and prophet to an American audience.
JOHN ROY CARLSON
August, 1955 (Arthur A. Derounian)
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A Note from the authors of the Turkish version: As it is explained in the “Translator’s Note” to the 2006 edition that you are reading now, the missing parts of this condensed booklet are supplied from the edition in Turkish which was translated from the Armenian original.
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TO THE READER
This is a manifesto which I am preparing to the Convention of foreign branches of the Armenian Revolutionary Federation convened during this month of April, 1923.
Deeply convinced that all the questions raised here will be subjected to the most serious consideration of not only the members of the Party but also of every single Armenian, I thought it was my duty to have this manifesto published and thereby make it public property.
I am having it printed complete and without any alterations except the final three or four pages which contain concrete proposals that are reserved to the governing bodies of the Party.
HOVHANNES KATCHAZNOUNI
Bucharest, July, 1923
Hohvannes Katchaznouni
The first man who led the Republic of Armenia. His name is
sometimes spelled "Kachazouni."
Comrades:
These matters have had my deliberate and serious consideration. I do not know whether you, too, have arrived at the same conclusions. Allow me to say more: I am afraid that my final conclusion — those very difficult words which I shall here state with all singleness of heart — will cause general embarrassment, perhaps resentment, in the Convention.
I am prepared for that.
I only ask that you believe: a) that it is more difficult for me to write and sign those words than for you to listen to them from my own lips; b) that those words are not the result of thoughtless or petty, transient dispositions or hasty resolve. They are the result of deep-rooted convictions and a clear awareness, for I am capable of thinking and understanding, considering and determining a stand point.
I beg of you, therefore, that you be patient and approach the matters with an open mind, unhampered — something which is not easy for men who have lived a Party life and have thought from a Party angle.
Let me now proceed with my subject.
In order to present my conclusions in proper sequence I feel it is necessary for me to refresh your memory with the various phases of the Armenian Cause — from the Great War to the Lausanne Conference [42] — and the role played by the Dashnagtzoutiun during that period. So that I may not abuse your attention, I shall curtail my speech and present to you a concise yet accurate commentary.
Following 1914, what stages did the Armenian question pass through, what development did the events show, how did they come about, what sequence did they follow and and where did they lead to and in the meantime, what did our party do and what will it have to do in the future?
When I recall the recent past, with these considerations in mind, and when I distinguish the important points from the secondary and the arbitrary ones, and arrange them in chronological order, this is the picture that arises:
At the beginning of the Fall of 1914 when Turkey had not yet entered the war but had already been making preparations, Armenian revolutionary bands began to be formed in Transcaucasia with great enthusiasm and, especially, with much uproar. Contrary to the decision taken during their general meeting at Erzurum only a few weeks before, the A.R.F. had active participation in the formation of the bands and their future military action against Turkey.
In an undertaking of such gravity, fraught with most serious consequences, individual agents of the Transcaucasian A.R.F. acted against the will of our superior authority, against the will of the General Meeting of the Party.
Why?
Because they were also suffering from the syndrome of following the masses, and were flowing in the direction that the current was taking them.
This example urges us to recall that the A.R.F. in Transcaucasia in the past had been a follower rather than an originator of movements that had their inception beyond their control. Thus it was in 1903 (rebellions and demonstrations on the occasion of the seizure of Church properties); thus it was in the year 1905-1906 (bloody encounters between Tatars and Armenians); and thus it was also during the first big movements of the laboring classes (1903-1906) when the A.R.F. was being led at Baku, Tiflis (Tblisi) and Batoum by the policies of foreign socialistic parties.
The same characteristic line of action appears, as we see a little later, in the conduct we pursued afterwards generally.
It would be useless to argue today whether our bands of volunteers should have entered the field or not. Historical events have their irrefutable logic. In the Fall of 1914 Armenian volunteer bands organized themselves and fought against the Turks because they could not refrain themselves from organizing and refrain themselves from fighting. This was an inevitable result of a psychology on which the Armenian people had nourished itself during an entire generation: that mentality should have found its expression, and did so.
And it was not the A.R.F. that would stop the movement even if it wished to do so. It was able to utilize the existing conditions, give effect and issue to the accumulated desires, hopes and frenzy, organize the ready forces — it had that much ability and authority. But to go against the current and push forward its own plan — it was unfit, especially unfit for one particular reason: the A.R.F. is a people’s mass, strong in instinct but weak in comprehension.
42. In the Treaty of Lausanne, signed July 24, 1923 between the Allies and Turkey, reference was no longer made to Armenia or Armenians. Both had ceased to exist in the eyes of both Turkey and the Allies. Thus the “Armenian Question” and the question of Armenians was buried in the grave of diplomatic silence.
It is also useless, today, to question who is responsible for the wrongs (if the issue of responsibily does ever come up). If it had not been Bishop Mesrop, A. Hatisov, Dr. Zhavriev, S. Arutniov, Dro and Andranic, there would have been others to do the same things in their place. If the formation of bands was wrong, the root of that error must be sought much further and more deeply. At the present time it is important to register only the evidence that we did participate in that volunteer movement to the largest extent and we did that contrary to the decision and the will of the General Meeting of the Party.
The Winter of 1914 and the Spring of 1915 were the periods of greatest enthusiasm and hope for all the Armenians in the Caucasus, including, of course, the Dashnagtzoutiun. We had no doubt that the war would end with the complete victory of the Allies; Turkey would be defeated and dismembered, and its Armenian population would at last be liberated.
We had embraced Russia whole-heartedly without any compunction. Without any positive basis of fact we believed that the Tzarist government would grant us a more-or-less broad self-government in the Caucasus and in the Armenian vilayets liberated from Turkey as a reward for our loyalty, our efforts and assistance.
We had created a dense atmosphere of illusion in our minds. We had implanted our own desires into the minds of others; we had lost our sense of reality and were carried away with our dreams. From mouth to mouth, from ear to ear passed mysterious words purported to have been spoken in the palace of the Viceroy; attention was called to some kind of a letter by Vorontzov-Dashkov to the Catholicos as an important document in our hands to use in the presentation of our rights and claims —a cleverly composed letter with very indefinite sentences and generalities which might be interpreted in any manner, according to one’s desire.
We overestimated the ability of the Armenian people, its political and military power, and overestimated the extent and importance of the services our people rendered to the Russians. And by overestimating our very modest worth and merit we were naturally exaggerating our hopes and expectations.
The deportations and mass exiles and massacres which took place during the Summer and Autumn of 1915 were mortal blows to the Armenian Cause. Half of historical Armenia —“ the same half where the foundations of our independence would be laid according to the traditions inherited by European diplomacy —“ that half was denuded of Armenians: the Armenian provinces of Turkey were without Armenians. The Turks knew what they were doing and have no reason to regret today. It was the most decisive method of extirpating the Armenian Question from Turkey.
Again, it would be useless to ask today to what extent the participation of volunteers in the war was a contributory cause of the Armenian calamity. No one can claim that the savage persecutions would not have taken place if our behavior on this side of the frontier was different, as not one can claim the contrary, that the persecutions would have been the same even if we had not shown hostility to the Turks.
This is a matter about which it is possible to have many different opinions.
The proof is, however — and this is essential —“ that the struggle began decades ago against which the Turkish government brought about the deportation or extermination of the Armenian people in Turkey and the desolation of Turkish Armenia.
This was the terrible fact!
Civilized humanity might very well be shaken with rage in the face of this unspeakable crime. Statesmen might utter menacing words against criminal Turkey. “Blue”, “yellow”, “orange” books and papers might be published condemning them. Divine punishment against the criminals might be invoked in churches by clergymen of all denominations. The press of all countries might be filled with horrible descriptions and details and the testimony of eye-witnesses. . . Let them say this or that, but the work was already done and words would not revive the corpses fallen in the Arabian deserts, rebuild the ruined hearths, repopulate the country now become desolate. The Turks knew what they ought to do and did it.
The second half of 1915 and the entire year of 1916 were periods of hopelessness, desperation and mourning for us. The refugees, all those who had survived the holocaust, were filling Russian provinces by tens and hundreds of thousands. They were famished, naked, sick, horrified and desperate floods of humanity, flooding our villages and cities. They had come to a country which was itself ruined and famished. They piled upon each other, before our own eyes, on our threshold dying of famine and sickness. . .
And we were unable to save those precious lives. Angered and terrified, we sought the culprits and quickly found them: the deceitful politics of the Russian government. With the politically immature mind peculiar to inconsequential men, we fell from one extreme to another. Just as unfounded was our faith in the Russian government yesterday, our condemnation of them today was equally blind and groundless.
It was claimed that the Russians were intentionally slow to act, showed uncertainty and provided the grounds and the means for the Turks to slaughter the local Armenians. It was professed that the reason behind this attitude on the part of the Russians was to vacate Armenia and later settle the Kossacs there and that Count Lobanov-Rostovsky’s widely known project “Armenia without Armenians” was in progress.
It was not only people, but our party and many of our citizens with common sense who also shared this idea.
We were reluctant to understand that there did not have to be such a project as “Armenia without Armenians” to explain the Russian stand and that the Russian plans did not necessarily have to involve such an item as unconditionally taking on the defence of the Turkish Armenians. Such a plan definitely did not exist. We were only projecting our own wishes on the Russian government and accusing them of disloyalty.
Our volunteer units were naturally trying to capture Van and Muş without any waste of time. They headed for these places to save the Armenians. However, Russians did not only consist of Armenians and they had other intentions. Their sluggishness and uncertainty to act which we evaluated as disloyalty is explainable by the customary ineffectiveness of the Russian command ( which was witnessed many times on other fronts as well) or other general military conditions unknown to us now.
This incident being very much original and interesting, demands to be taken up individually. By an extraordinary mental aberration, we, a political party, were forgetting that our Cause was an incidental and trivial phase for the Russians, so trivial that if necessary, they would trample on our corpses without a moment’s hesitation.
I am not saying that we did not know the circumstances. Of course we knew and understood and so we started when it was necessary to explain the situation. Deep down in our hearts, however, we did not grasp the full meaning of that word-formula; we forgot what we already knew and we drew such conclusions as though our Cause was the center of gravity of the Great War, its cause and its purpose. When the Russians were advancing, we used to say from the depths of our subconscious minds that they were coming to save us; and when they were withdrawing, we said they are retreating so that they allow us to be massacred. . .
In both cases we misinterpreted the consequence with the purpose and intention. We sought proofs of Russian treachery and of course we found them — exactly as we sought and found proofs of the same Russians— undeniable benevolence six months before. To complain bitterly about our bad luck and to seek external causes for our misfortune— that is one of the main aspects of our national psychology from which, of course, the Dashnagtzoutiun is not free.
One might think we found a spiritual consolation in the conviction that the Russians behaved villainously towards us (later it would be the turn of the French, the Americans, the British, the Georgians, Bolsheviks — the whole world —to be so blamed). One might think that, because we were so naive and so lacking in foresight, we placed ourselves in such a position and considered it a great virtue to let anyone who so desired to betray us, massacre us and let others massacre us.
In February 1917 the Russian Revolution broke out. New possibilities opened up before us unexpectedly.
A democratic order was under way in Russia. Extremely important social issues (such as appropriating the lands into public ownership) were waiting to be solved. We, the socialists and democrats welcomed this new order with enthusiasm. Also, as a national political party, we concentrated on the issues of taking over the administrative power from the central authority and the autonomy of individual regions and peoples.
We set out on a hard work.
The old state mechanism needed to be changed and the local units of the new authority needed to be set up. The central government which was going through the first phases of the Revolution did not have the means to look into this question. The local cadres were wholly entrusted with this issue. Social institutions such as political parties, workers’ unions and national governments were authorized with dealing with the issue (or, rather they took it upon themselves to deal with it).
The issue of national participation in the government was a particularly complex and difficult question in Southern Caucasia. National councils among which were Armenian councils were established in important centers.
The Southern Caucasian Commissariat and Worker, Soldier and Peasant Soviets Southern Caucasian Center were established. These were two independent establishments of the central government and were assigned with governing the region until governmental institutions were set up.
“The Soviets Center” had lost its authority by the end of the year and it left the political scene. On the other hand, the Southern Caucasian Commissariat gained strength and turned into the governing power of the whole Southern Caucasia.
As it later proved to be in the Seym and in the Southern Caucasian government, the “Commissariat” was also a coalition.
This coalition represented the parties in name and form and the nations, in essence. The main parties were: The Menshevik Fraction, the Social Democrats, the Musavat and the Armenian Revolutionary Federation Dashnagtzoutiun. These parties in fact represented the three main nations of the region: the Georgians, the Azerbaijani Tatars [43] and the Armenians.
The Georgian Mensheviks assumed the authoritative position, the leading role in the Commissariat and later both in the Seym and in the government.
What was the reason?
Here are some reasons:
Firstly, the Commissariat had taken over its authority from the Provisional Government, or rather the State Duma circles in Petrograd. The Georgian representatives, over a long period of time, had acquired important positions and influence and had established contacts, relying on a strong organization which was the Russian Social Democratic Party. When a “Commissariat” was established in Southern Caucasia, the priority was naturally given to the Georgians and not to the Armenians and the Tatars who were not conspicuous in the Duma.
Secondly, there were people more or less experienced in state affairs, among the Georgians. These people had acquired some habits and experience due to active participation in the work done in the Duma. Neither we, nor those from the Musavat, however, had been through such a school and were not prepared. Musavat was new and Dashnagtzoutiun was in fact only prepared for underground activity. Doubtlessly, the qualities of the party leaders were also important to a certain extent. The Georgians had bred a few capable people or social leaders; we had nobody to sit next to them and we used to sit behind them in the second or third rows.
Another point was that in the times of the old regime, the state affairs were in the hands of the Georgians. This fact continued after the Revolution, for more people were to be found among the Georgians, who were capable enough to conduct technical work. Experience in official service naturally formed a strong basis for the Georgians to gain further strength in administrative duties. So was the situation from the “Commissariat” to the affairs relating to the railways and the post and telegraph.
The most important was the following: The Georgians were the best organized people with the highest social consciousness in Southern Caucasia. On the other hand, there was no threat against the physical existence of the Georgian people. For these reasons, the Georgians were stronger than the other peoples.
The geographical location of the Georgian people and the fact that they inhabited the same area together, that they suffered fewer losses in the War and also that they bred no mutual antagonism (serious enough to be a threat to their national existence) against their neighbours made them luckier in being able to be heard, in comparison to the Armenians and the Azerbaijanis. No matter what, the Georgians could be on better terms with Turkey and Azerbaijan, compared to the Armenians. What was more, a Georgian population outside the borders of Georgia, whose lives were under threat did not exist. However, Armenians had kins living in Azerbaijan and so did Azerbaijanis, living in Armenia.
The Georgians were living in peace and quiet on their own land; although they did have certain border problems with their neighbours, these arose from imperialist claims and could easily be increased or completely solved without putting the present or the future of Georgia under threat. On the other hand, the relations between Armenians and Turks and Armenians and Tatars were different. Between them there had been problems going on for centuries and it was impossible to solve them without major conflicts. Turkey, unconditionally defeated on the west, was trying to open up a future for itself and consolidate it on the northeast. And here the Armenians interjected between Erzurum and Baku and blocked their way.
Insolvable land problems stood between Armenians and Azerbaijanis . The problem was not occupying one or two towns but having the national population inhabit an unbroken, continuous geography. This wish was fostered both by the Armenians and the Azerbaijanis. Armenia could not survive without Şarur-Nakhichevan and the importance of Nakhichevan for Armenia was different from the significance of Zaqatala, Akhalkalaki and Lori for Georgia. This was why both Armenia and Azerbaijan were unlucky.
It was perhaps possible for politically mature peoples to find peaceful solutions. However neither we nor the Azerbaijanis were mature enough; for this reason, the conflict between the two peoples had mutually become a source of antagonism and distrust.
43. Tatars: The author here refers to the Azerbaijani Turks. Katchznouni sometimes prefers the word, “Tatar” is it was sometimes used by the Tsar regime but occasionally uses the word “Azerbaijanis” to refer to the same people. (LA)
The Georgians used the Armenian-Turkish and Armenian-Tatar conflicts cleverly (in other, stronger words, opportunistically), in order to consolidate their privileged situation. Relying on Turks and Tatars and threatening us with moving the borders in this or that way, they complicated matters for us and forced us to accept their conditions. Whenever they needed to ally with us, they started threatening the Azerbaijanis. This kind of behaviour was politically an absolute blackmail and it provided a superiority for the Georgians over their neighbours and established their hegemony over others.
I have digressed a little but in order to make the political situation clear in that period in Southern Caucasia, it was necessary.
Our party must understand and keep in mind that the party was under the hegemony of the Georgian Social Democratic Party in the most difficult days, and it acted abominably.
In September 1917, the Armenian Convention met in Tiflis (Tbilisi). A national board was established as its executive organ and was named the Central National Council. This National Council later acted on behalf of the Armenian people of Southern Caucasia and became the fully authorized representative of the nation.
Dashnagtzoutiun played the leading role both at the Convention and on the board and the council.
Towards the end of the same year, elections were held in Southern Caucasia for the members of All Russia Provisional Assembly.
Out of the parties which participated in the election campaigns, the Menshevik Social Democrats won 12, the Musavat won 10 and the Dashnagtzoutiun won 9 seats. The number of seats won by the other parties was negligible.
These three parties represented three great peoples who could be listed, according to their political weight, as the Georgians, the Tatars and the Armenians. These elections showed that the strongest, or rather the only organized party was Dashnagtzoutiun.
The All Russia Provisional Assembly. could not meet. The Bolshevik Revolution broke out in October and was triumphant in Moscow and Petrograd. The Soviet order was proclaimed and the meeting of the All Russia Provisional Assembly was not permitted, as this assembly was considered to have bourgeois tendencies.
Southern Caucasia, loyal to the February Revolution did not recognize the Soviet sovereignty and system
Why?
Because in this corner region the dominant parties preferred a democratic platform based on a broad mass membership and for this reason would not accept especially a party dictatorship. On the other hand, they thought that the country was not mature enough for a fully socialist, let alone a communist regime (besides, the Musavat Party possessed nothing in the name of socialism). The socialism of the Armenian Revolutionary Federation Dashnagtzoutiun was only on the surface and had no deep roots among the masses of people within the party. Among the Georgian Mensheviks, on the other hand, the nationalistic anti-Russian trend was strong.
Secondly, the Georgian Mensheviks which determined the atmosphere in the political life of Southern Caucasia, had broken away from the Bolsheviks and were openly opposing them.
The Mensheviks who were loyal to their party regulations and the general political line of their party, were pursuing here, exactly the same policy their Russian comrades were pursuing in Russia. The Musavat which had enthusiastic desires about capturing Baku and had Panturkist ideals, wanted an immediate separation from Russia.
The Armenian Revolutionary Federation Dashnagtzoutiun had formed close relations with the local Bolsheviks and was assisting them, in case the Tatars would capture Baku. In Tiflis (Tbilisi), on the other hand, they could not close their eyes to the reality of the Georgians and Tatars and so could not put in practice Bolshevik policies. They would not have been able to do so even if they had wanted. Anyway, they had no desire to do so, because the Bolshevik ideology and tactics did not appeal to them.
Our Party stood in the anti-Bolshevik camp partly due to certain convictions within the Party and partly because of being under the pressure of outside factors.
I have to remind you here of the neutral and reluctant stand our comrades took in Baku.
Baku, the industrial city which bore a proletariat of tens of thousands and strong workers’ organizations offered very favorable conditions for the development of Bolshevism. That city had been the only region where the Bolsheviks could find a reliable sanctuary and a sound support in the whole Southern Caucasia since the first days of the Revolution. Baku did not refuse, in form, the sovereignty of the Southern Caucasian Commissariat even after the October Revolution. In reality, however, the power was in the hands of two local organs: the Social Organizations Soviet and the Workers’ Representatives Soviet.
In the first one, anti-Bolshevik groups, and in the second one the Bolsheviks dominated. Our Party was represented on both the organs. Inside these organs which were independent of each other and were of different nature, an open struggle for domination was going on.
In the first period, the Social Organizations Soviet was stronger (here, the mild socialists and the liberal bourgeoisie had formed a silent alliance against the Bolsheviks). The Workers’ Representatives Soviet was gradually gaining strength and by January 1918 it had gained control over the entire situation.
This Soviet was led by the Bolsheviks. Bolsheviks were not an important force then; their accomplishments were essentially due to the insecurity prevailing in the other camp.
Only two parties, Dashnagtzoutiun and Musavat could demonstrate any strength against the Bolsheviks. However, though these two parties needed to act in alliance if they wanted to accomplish anything in the struggle against Bolshevism, this was unimaginable, for there was no mutual trust. Dashnagtzoutiun was aware that its support for Musavat was required only because of the Bolshevik threat. Musavat had to erase Dashnagtzoutiun from the political scene, after having eliminated the Bolsheviks. No doubt, the Bolsheviks would do the same to Dashnagtzoutiun after having destroyed the Musavat with the help of armed Dashnag troops. For the Armenian community, the Bolshevik dictatorship was more acceptable in comparison to the Musavat dictatorship.
The fact that our people got more and more involved in the Bolshevik movement in Baku and that they provided a kind of sustenance to them is explainable only with this.
Just as we unintentionally came under the domination of the Georgian Mensheviks in Tiflis (Tbilisi), we were under the influence of the Bolsheviks in Baku. In both cases the motivating force was the Turkish-Tatar threat. Bolsheviks wiped out Musavat in Baku with our support (March 1918); we, on the other hand were able to protect Baku against the Turkish-Tatar assault with the help of the Russian elements among the Bolsheviks.
Later, again with our initiative, British forces were invited over from Iran. This happened in the last moments when the Bolsheviks were getting ready to escape to Russia and had got on the ships.
If the British had been able to settle down firmly in Baku, the outcome of the events would probably have been different. However, the few numbers of the British troops did not promote trust among the people and they got on their ships and went back to Iran.
We were left alone; we did nothing else besides following the British to Iran.
The Azerbaijani government based in Gäncä so far, entered Baku with the Turkish armed forces and the armed people. The Armenian people were started to be cruelly massacred; just as the Muslim people were massacred (on a smaller scale) in March during the Bolshevik-Musavat conflict.
These incidents were happening outside Armenia, in one of the Tatar regions; nevertheless they were reflected on our political scene and confused the situation and made it more difficult.
The Tatars continually provoked the Turks against us and speeded up their assault, in order to be able to enter Baku. With this intention, they were very cunningly speculating about the March incidents and were putting the blame of the incidents entirely on the Armenians. The Georgians were displeased with our association with the Bolsheviks; they had doubts about us, thinking we were seeking for an opportunity to open the doors of Southern Caucasia to the Russian Bolsheviks. Apart from this, they interpreted having the British forces over in Baku when the Germans which they were flirting with, were in Tiflis (Tbilisi) as a betrayal of the Georgian-German-Turkish-Tatar policies.
As a result of the policies we practiced in Baku, our neighbours started to regard us as independent allies. Our comrades in Baku, on the other hand, thought that they would be able to protect the rest of Armenia against Turkish assaults by consolidating their existence in Baku and attracting the Turkish-Tatar forces to the city. They developed their policies in this direction. I am going back to the chronological sequence of events.
At the end of November 1917 the Russian Army started to get demoralized and the soldiers started to abandon their troops on the Caucasian front. The front was being destroyed in astonishing speed.
At the end of January, there was no longer an army. Negligible Armenian troops, with some soldiers left over from the army, were charged with defending the Erzurum line.
The situation in Southern Caucasia was getting more and more dangerous.
The Bolshevik Revolution and the civil war spreading wider and wider every day, had definitely torn away the outer regions from Russia.
The Commissariat which acted in the name of the Provisional Government led by Kerensky lost the ground under their feet after the Government was turned out of office. There was a need to establish a new power, authorized in the eyes of the public and capable of conducting governmental affairs independently and with greater authority. Such a power was established with the Southern Caucasian Seym and its Government.
The Seym was formed out of the Southern Caucasian members of the All Russia Provisional Assembly (by multiplying this number with three). Thus the Mensheviks (Georgia) had 36, the Musavat (Azerbaijan) 30 and the Dashnagtzoutiun (Armenia) had 27 seats in the Seym.
The Seym met in Tiflis (Tbilisi), the natural and indisputable capital of Southern Caucasia.
At the first general congress on 10th February 1918, the executive committee report was read and the resignation of the Commissariat was accepted. Later, the Seym taking into consideration the fact that the relations between our region and Russia had been actually broken and that it was uncertain as to when they would be reestablished, announced the independence of the Southern Caucasian Democratic Republic and that it was the only institution which held the executive power in its hands. Within this context, Y. Gegechkory (Georgian Menshevik) was assigned the task of forming a provisional government (a cabinet) responsible to the Seym.
This did not mean a separation from Russia; it only reflected the actual situation and was temporary. Internationally, Southern Caucasia was considered to be an inseparable part of Russia.
Encouraged by the increasing corruption of the Russian army, Turkish military troops hastily got organized, got themselves in order and started to capture one after the other, the regions they had lost. In the meantime, the Turkish Command (Vehip Paşa) started to initiate a cease-fire and the continuation of the peace talks.
The Seym took a decision to stop the war and sat down for a settlement with the Turks.
The first talks were conducted in Trabzon in March 1918. The Dashnagtzoutiun fraction was able to add among other Seym demands the demand for self determination of the Armenians in Turkey within Ottoman borders, as a separate individual point (there were four separate demands).
However, this demand ( which was very badly formulated and was open to negotiation) was immediately answered officially and was stated that the self determination of the Turkish Armenians was an internal matter of Turkey and nobody had the right to interfere with the internal affairs of Turkey. Thus, they gave us the message that if we ever brought up the issue of the Turkish Armenians, they would cut off any talks. The Southern Caucasians did not bring up the issue any more. The reason why they had brought it up was clear; the Seym’s decision was only a gesture of good will towards the Armenians, and the Seym never had the intention of insisting on this demand. The Georgians were not inclined to get into needless trouble (they did not feel the need to); for the Azerbaijanis, on the other hand, the Turkish interests were more important than the future of the Armenians and even the Southern Caucasian Republic. The Armenian members of the delegation, were certainly not able to make the Tatars and the Georgians accept their demands. To be just, it must be pointed out that even if our allies at that time (the Georgians and the Tatars) had been able to defend the Armenian demands most sincerely, they would not have been successful. The balance of power was in Turkey’s favour and therefore there was no reason why Turkey should give any concessions. This point was clear to us –the Armenian members of the delegation.
The issue of borders became a hot subject of discussion.
The Turks were convinced that the border between Southern Caucasia and Turkey had been determined with the Brest Agreement signed by the Bolsheviks. In the same manner, they stated they had come to Trabzon not to open this agreement to question but to establish friendly relations with their neighbour, the Southern Caucasian Republic. Southern Caucasia on the other hand, did not recognize the Brest Agreement and thought it was the Southern Caucasian peoples who were authorized to decide about land concessions to Turkey. In other words, the Southern Caucasian delegation did not want to accept that the Soviet government was legally authorized (on the grounds that this government was not recognized within Russia itself and on the other hand that according to the slogan of self determination voiced during the period of the Great War, the real owners of Southern Caucasia was not the Russian Government, no matter how legitimate it might be, but the peoples of the region themselves).
It was very difficult to defend this stand not only because it was new and controversial in international law, but also because the Turkish Army was growing stronger every day and the Southern Caucasian Army was on the verge of breaking down. In international affairs it is no secret that the powerful party proves to be right.
Another reason why it was difficult to defend this attitude was because the delegation was not in unity within itself.
Because the Georgians were primarily concerned with the issues of Batoum and Ajaria , in order to be able to secure all this region, they were inclined to leave Kars and Ardahan to Turks.
However, Armenians needed Kars. We were ready to give Ajaria big concessions in order to get Kars in return. The Azerbaijanis, on the other hand, as the fourth (or if Dagestan is taken into consideration, the fifth) republic of the Southern Caucasian Federation, wanted a Southwestern Muslim Republic to be established in Ajaria. If not, they thought, Ajaria ought to be attached to Turkey. They did not want it to be attached to Georgia.
The Azerbaijanis defended completely the same view with the Turks concerning Kars and Ardahan. They considered Kars and Ardahan Turkish territory and therefore regarded it quite natural that they should be attached to Turkey.
Turks were very closely informed about our inner conflicts and therefore insisted on their views.
There was another issue which invoked a big discussion: Turks wanted Southern Caucasia to be declared independent of Russia and thought that an agreement with us would only then be possible.
The Southern Caucasian delegates insistently stated that Southern Caucasia was physically separated from Russia and was in fact independent. Turks, on the other hand, quite rightly declared that in order for an international agreement to be signed, a de facto situation was not sufficient and that a legal foundation was needed and that to bring this about, certain formalities had to be carried out.
These unproductive talks went on for about a month. It was to Turks’ advantage that the talks went on for so long (otherwise, they would have ended them any moment). Time was passing, our military force and defense potential was continuously getting weaker whereas those of the Turks were getting stronger. While we were busy with holding meetings and with correspondence in Trabzon, the Turkish Army was advancing without meeting any obstruction. They captured Erzurum at the end of March and Batoum at the beginning of April.
Nevertheless, the Seym would not admit defeat.
When it was clear that Turks would not make any compromises on anything that was included in the Brest Agreement, the Seym withdrew its delegation and the Trabzon talks broke up (this was called “a break”).
Internal discord within the Seym and inside the government of the Federation which had been going on since the first days was more clearly prominent now.
Turkish success encouraged the Azerbaijanis; their delegation had a better chance to sit down with the Turks and talk in Trabzon (and they certainly did use it). In the Seym the Azerbaijanis did not hide that they sided with the Turks. Defending and developing the Turkish view, they demanded that Southern Caucasia be speedily separated from Russia, Turkey be given considerable concessions and also the war be ended, having come to an agreement with Turkey; for they stated that as Muslim democrats, their religious sentiments prevented them from getting actively involved in a fight with the Turks.
These words, expressed by a Musavat speaker in the Seym should have been understood as a possibility that the Southern Caucasian Tatars would fight against us, let alone fighting on our side, (they had never actually been on our ranks and had never fought on the Turkish front) if the war with Turkey was continued.
The Georgians hesitated, as if they were the Menshevik fraction of the Seym.
They harboured two trends, two different tendencies (the Russian tendency and the German-Turkish tendency). Those that were inclined towards Russia did not definitely want a separation from Russia, but because they evaluated the Brest Agreement as unacceptable, thought that instead of a peace with such conditions, a war was more acceptable. The representatives of the second trend were against Russia; They thought the Russian threat against Georgia was more important than the Turkish threat. Therefore, they were ready to give very big concessions to Turkey, to be able to compromise (to speak openly, they were trying to give concessions in the name of Armenia, to be able to save at least Batoum and the harbour there, if not the whole Ajaria).
The Armenians (Dashnagtzoutiun fraction in the Seym) did not want to separate from Russia nor did they have positive expectations from Turkey. The Armenians would rather stop Turkish attacks with armed force, because they believed that it was going to be them, rather than anybody else (or perhaps only them) who would suffer losses and they still hoped they were capable of future military victories.
The Armenian National Assembly met in Alexandropol (Gumru) in April and took up this issue. Despite the presentation made there, by the author of these lines, it was agreed that the Brest Agreement should be refused and the war should be continued. However, this decision could never be put into practice, because we were not in a position to assert our ideas, we could not even determine our own fate.
The indecision of the Georgians did not last long. The German-Turkish trend was victorious in the Seym and as a result of this victory, the Seym announced boisterously on April 22 that Southern Caucasia parted from Russia. On this occasion, the Georgian and the Tatar leaders made very emotional speeches at the Seym meeting. The Dashnag fraction supported the proposal of separation but did not make any speeches.
It was not easy for us to accept this separation, but there was no other way. If we had opposed, the Southern Caucasian Federation would have broken down; the Georgians and the Tatars would have agreed to reconcile with the Turks and we would have been left alone; and we would have been standing against the Turkish Army. Russia (neither the Bolshevik one nor the anti-Bolshevik one) could not have helped us even if they had wanted to. We were not only alone, but behind our lines it was also not secure; for it was clear that the Azerbaijanis and (perhaps the Georgians too in order to capture Akhalkalaki [Ahılkelek], Lori and Pembek) would come against us. We needed the Southern Caucasian Confederation more than anybody else and did not want it to break down. This was why we acted in the same direction as our neighbours did.
On April 25, Kars fell; and with almost no fighting, for directives were received from Tiflis (Tbilisi) to surrender the fortress to the Turks. This treacherous directive had been sent without our knowledge and it aroused great reaction among our people. That day the fate of the Federation looked very critical.
However, what was done was done. The Kars fortress which was our most strategic area was now in the hands of the Turks; there was no room for hesitation and neglect. The Seym accepted the Brest Agreement as the reference and decided to continue the talks which broke up in Trabzon.
The new phase of the talks started in Batoum on the first days of May (where the Turks had quite comfortably settled for some time). This time the Turks had a different approach. The Brest Agreement was no longer satisfactory for them. They were saying that following the Trabzon talks there was more bloodshed and that this had to be compensated. They mainly demanded more land compensations from Armenia. Long and useless talks started again. The Brest Agreement which we did not want to hear about a few months ago in Trabzon, became our sole wish now. However, it was impossible to persuade the Turks. They had gripped our throat tightly and did not want to let go.
On May 15, the Turkish troops crossed Arpaçay (Arpatchai) which was the border according to the Brest agreement, and invaded Alexandropol (Gumru ) in a few hours and moved towards Karakilise.
The situation was unacceptable.
Tiflis (Tbilisi) which was the capital of Georgia and Southern Caucasia was also under threat. No further advance was made in the talks going on in Batoum.
The discord in the Seym could not be settled with any compromise. An explosion was inevitable.
The Georgians were able to see that we were a useless burden on their shoulders and they could very easily solve their own problems without us. The Azerbaijanis, on the other hand, had one wish: Joining the Turks to invade Baku right away. Following the Turkish victory, the Azerbaijanis had no longer any need for the Southern Caucasian Federation. They did not need the Georgians and they saw the Armenians as their enemy.
The moment of breaking down had come.
On May 26, the Seym abolished itself and abandoned its rights, taking into consideration that there were fundamental disagreements concerning war and peace issues .
On the same day and in the same building, Georgian National Council bombastically declared the sovereignty of Georgia.
One day later Armenia took the same step.
Now it was Armenia’s turn.
Was it right to declare our sovereignty; did we have the means to establish our own state and maintain it?
These questions were absurdly unnecessary. We had neither the place nor the time to organize elections. History had brought us to a certain point. We had to gather courage and solve this problem, for we did not want to disappear. We had to own our country, otherwise, we were going to lose it forever. A small hesitation and neglect would create a situation of res nullius (nobody’s property) and in such a situation we would become a war booty for our neighbours, the Turks, the Georgians and the Tatars.
On May 28, late at night, the Central National Council declared Armenia a sovereign state and itself the highest sovereign organ of this state.
The Council had not received any such authority from the National Board, but nevertheless they did not hesitate in the face of such a formal obstacle and in the following years nobody thought of accusing the Council of transgressing their authority. Everybody was aware that there was no other way.
On May 22-26 the battle of Serdarabat and on May 25-28 the battle of Karakilise were fought.
The Armenian people had gathered all their strength to defend their existence. No doubt these fierce battles, the brave resistance that the people (there was no longer an army) showed (especially around Karakilise) significantly raised our standing in the eyes of the Turks and provided the opportunity for a settlement.
The Armenian delegates who were now acting on behalf of the Armenian Republic and who had been authorized by the National Council returned to Batoum and a treaty was signed on June 4. It was a new phase in the life of the Armenian people; a phase of the revival of a state organization which had been lost long ago.
On August 1, The Armenian Parliament began to work in Yerevan (Erivan) and the first government was formed.
The parliament had been formed by tripling the present number of the National Council members. 6 Muslims, 1 Russian and 1 Yezid member was added to the other members. The majority belonged to the Armenian Revolutionary Federation Dashnagtzoutiun. Because our fraction held 18 votes out of the 47 and because we could not form a bloc with any other fraction, the Parliament had no stable center and a definite political identity.
The government was not stable either. The cabinet changed four times during the first 10 months, but the head of the government was always the same person.
The first governments that were formed were all coalitions (the Dashnags, the Cadets and an independent war Minister). The coalition government was not founded on a sound basis, because it did not have a safe majority in the parliament (the Cadets often took a different course from the Dashnags). What was more important was that there was no common agreement among the parties forming the government, on the basis of the program. The attitude our party had towards the government was also an obstacle in this context.
Now I would like to take up a mistake which I find very important and explain it below.
Armenia was a Democratic Republic. It had the proper organs of a democratic-parliamentarian government: a legislative body composed of the people’s representatives and a responsible administration. The Parliament was composed of representatives from the four existing Parties and minorities with the widest true democratic principles. The government received its authority from the legislative body and was responsible to it. This was the form. But the reality was otherwise. In practice our Party tended to subject to itself, to control, the legislative body and the government. We did not have the courage, nor the ability to declare an open dictatorship, but did not wish to remain within parliamentarian limits either and tried to establish in Armenia the “Ittihad” [44] system —a party dictatorship disguised as a democracy. An intolerable dualism resulted from it — on the surface the Parliament and the government; behind the scenes, invisible, the Party and its organs.
Naturally, these two types of authority which were practiced officially and unofficially were only obstructing one another. The official rules prevented the party from acting freely and fast and exposing its own will; the manipulations of the party also prevented the government from acting with its own initiative. This factor made it extremely difficult to form coalitions. Actually, the foreign elements of the coalition government had to practice the policies which had been decided outside the government, in party offices which did not belong to them and they had no control over.
Last summer, I prepared a report on this sensitive issue and presented it to the Party Congress, as I was instructed by the related party organ. My report was read at the regional meeting which met in Constantinopolis.
44.The Ittihad (The Committee of Union and Progress) represented the resurgence of the Young Turk movement in 1909 against the oppressions of Sultan Hamid. It started as a revolutionary movement friendly to the Dashnags and Dashnag aspirations, but it soon followed, the established pattern of massacre, bloodshed and rabid Turkish fanaticism.
Here I will suffice with a few lines on this issue.
In November a general peace was declared. Germany and its allies lost the war.
The German troops left Georgia in haste. Turks also receded back into their old territory.
Towards the end of the month, British troops –the troops of our ally— entered Batoum. We started to entertain new hopes. It appeared as if our situation in Southern Caucasia would radically change, for the victorious and those which replaced the German troops in Tiflis (Tbilisi) were our allies. We had fought against a common enemy. We certainly would attain the privilidge of special friendship of the British, compared to the Georgians who had flirted with the Germans and to the Azerbaijanis who had openly went over to the Turkish side.
We were once more wrong. The British saw no difference among us. They acted as if either they did not know that we had been their ally or had forgotten this. The generosity they showed towards the Georgians and the Azerbaijanis was unexpected and incomprehensible. We certainly did not like this attitude of the British and thought they were disloyal. This was the easiest way of explaining to ourselves an incomprehensible situation. We contented that they were unfaithful and we were relieved. We did not examine the reasons for this unfaithfulness.
At the beginning of December, a war between Georgia and Turkey broke out but did not last long. When the Turks moved from Alexandropol (Gumru) to Pembek and captured Karakilise, the Georgians took the opportunity and sent troops to the Lori region of Armenia. Nevertheless, even when Turks receded, the Georgians did not want to vacate Lori. On the contrary, they took every opportunity to secure their presence there.
They ruthlessly suppressed the resistance of the people of the region. Lori became a matter of dispute and the gravest border question between Armenians and Georgians.
Georgia broke us off the rest of the world, in order to be able to apply pressure on us they imprisoned us inside our borders. Even the wheat which was imported into our country in order to feed our immigrants, was obstructed in Georgia and could not properly reach its destination.
Georgia invaded Lori and closed the railway. We were surrounded. This was actually a reason to declare war on Georgia. The revolt of some Armenian villages in Lori and the severe measures taken by the Georgian government was a direct reason for declaring war. It was as if the Georgian government was looking for reasons to massacre Armenians.
Probably the provocations of the Russian officers serving in our army also played a part. The government in Georgia was trying to diminish the Russian factor (which was quite strong in Tiflis-Tbilisi), curb its influence and nationalize the state apparatus. For this reason they were dismissing the Russian officials and officers and were expelling them from Georgia in big groups.
A significant number of Russian officers were serving in our army and these officers had connections in Tiflis (Tbilisi) (and perhaps also in the volunteer units of the Dennikin Army). It was probably the same people who provoked our military circles in order to create the hostile atmosphere needed to start a military operation.
The war lasted only three weeks. On December 31, the British interfered and a settlement was made. Lori was temporarily declared a neutral zone and a common Armenian-Georgian authority was established there, under the supervision of the British commissar.
In this way, the war had concluded favorably for us. We had partially achieved our aim (the railway connection was reestablished with the help of the British). Nevertheless, the war made us think over many issues. We were a very young state with a history of only 4-5 months and this country which was in need of many things had fought a war. We had been fighting with a neighbour with whom we had to have the closest relations, for we could only establish connections with the rest of the world over Georgia.
We were aware of that and sincerely wished to have friendly relations with the Georgians, but we were not able to accomplish that. The reasons were both the attitude the Georgians took towards us and our own weakness, political inadequacy and our inaptitude to use the state apparatus.
Here, I also have to call attention to the continuous fights going on within and outside our national borders.
We were officially at war with Azerbaijan, because we were actually fighting with them in Qarabag (Karabağ). There were often clashes in Qazax(Kazak) too. Inside the country, at certain places like Agapapa (Akbaba), Zot (Zod), Zanki-Bazar(Zengibasar), Vedi-Bazar (Vedibasar), Sharur-Nakhichevan, (Şarur-Nahçıvan) Zangezour (Zengezur) etc. many bloody battles were fought with the native Muslim inhabitants.
And also there is no doubt that the attitude of Azerbaijan in this matter was hostile. Also it is indisputable that the native Muslim inhabitants had been acting against the Armenian state because they were encouraged by Turkey and Azerbaijan. What is important is that we had not been able to take the precautions either within our country or outside it, to secure our stand. We could not establish an acceptable modus vivendi with Azerbaijan. We were not able to establish order by means of administrative methods, in the Muslim regions; we were obliged to use arms, send troops, demolish and massacre. We were not successful even in these; so much so that this failure shook the prestige of the central authority. In important points such as Vedibasar and Şarur-Nakhichevan we were not able to establish our authority even with arms; we lost and receded.
On May 28, 1919 on the anniversary of our independence, the Parliament declared Armenia “united”: in other words, declared that we included the land which would possibly be saved from Turkish sovereignty into the present Armenian territory. This step was considered by some Turkish Armenians as usurping their rights, because they found it extremely dangerous from the point of view of the Armenian question. They made a great fuss, they protested and the Armenian problem in Turkey was once more brought very heavily against the Armenian question in Russia. The liberal bourgeoisie inside and outside the country called this an irresponsible behaviour on the part of Dashnagtzoutiun and started acting furiously towards the party.
These objections and worries were all ungrounded. The Dashnagtzoutiun had no intention of usurping their rights or doing any plotting, besides, it was later understood that this step would not harm the Armenian question in Turkey. The May Declaration had no effect whatsoever on the Armenian question in Turkey and nobody ever even became aware of it.
It was later seen that the hopes the people who prepared this declaration cherished to increase the political significance of Armenia and to facilitate the diplomatic work done in Europe were in vain. No change had been brought about in the situation, in the eyes of the European diplomacy. A single declaration of our parliament, this meager record which had not been supported with the necessary activities could not have changed the effect of realities. It could have been expected that our national delegation in Paris would be abolished, but it was not. Even following May 28, two diplomatic missions in Europe (The Delegation of the Republic and the National Delegation) continued to function side by side ; they were assigned to advocate the same issues in the same places to the same people. However, it proved difficult to compromise the activities of these two organs who were competing for authority. In this way, our undivided front in Europe was divided. In Armenia, on the other hand, it became difficult to find an opportunity to have a coalition with liberal elements and for this reason our party was more isolated.
The psychological demands which led us to announce the Federal Armenia Declaration are explicable.
The political considerations which led us and which justified the declaration are also understandable. However, it is a fact that this declaration did not lead to any favorable results; its unfavorable results (domestic strife and conflicts) are, on the other hand, very clear.
The Armenian Parliament opened on August 1, 1919. The elections took place in accordance with the democratic procedure — general, equal, direct and secret balloting — but it was strange and disheartening that 72 out of 80 members were Dashnaks, with only four members from the other parties. There was no opposition party to act as a check. We Dashnaks seemed to be victorious but did not understand that it was not a Parliament but the caricature of a Parliament.
We could not understand that elections proved that our people were not yet ready for an independent political life. We were not aware that our parliamentary victory was not actually a victory but a defeat and that by sending 72 members into the parliament we had lost the ground we trod on, the democratic foundation.
We did not understand that as we assumed authority, at the same time, we were also assuming all the responsibility. We lacked the necessary provisions and elements. We could not understand that a strong opposition was needed simply to discipline us and to prevent us from transgressing the present law and order. We also did not understand that by carrying our party meetings into the parliament we were actually bringing the existence of our party to an end.
There was no Parliament; it was an empty form without content. The problems of state were being discussed and solved behind closed doors, in the rooms of the Dashnag faction, and then declared from the rostrum of the Parliament.
In reality, there was not even a parliamentary faction, because this latter was under the very strict supervision of the Dashnag Bureau, and was obliged to carry out its orders. There was not a government either. This, also, was subject to the Bureau; it was a kind of executive body for the Bureau in the state. This was the Bolshevistic system. But what the Bolsheviks were doing openly and consistently, we were attempting to veil under democratic forms.
On the first days of May 1920 there were Bolshevik demonstrations and attempts at uprising. These were suppressed without much effort, because they had no basis; Bolshevism was strange to us. There was also no outside support.
Nevertheless, there was also an interesting situation. A group of young Bolsheviks (even in Yerevan (Erivan) in front of the eyes of the government) were making noisy demonstrations and propaganda among the military toops, occupying the train station in Gumru and capturing an armoured train
This proves that the government was irresponsible, weak and ignorant.
Following the Bolshevik rebellious efforts of May 1920, there was a “coup d’etat” and the A.R.F. Bureau (the so-called “Bureau Government”) replaced the Parliament with its own dictatorial rule. By order of the Bureau the resignation of prime minister A. Khadissian was accepted on May 5, and by order of the Bureau Dr. H. Ohanchanian was ordered to form a new cabinet; the latter presented the already-prepared list of ministers in the same meeting in which he was ordered to form a new cabinet. That was the Bureau itself. Parliament was ordered indefinitely recessed. The Armenian Parliament had given a dictatorial government to the Dashnagzoutuin — to the Bureau.
This was against the decision of the 9th General Meeting of the A.R.F. and had many disadvantages, but it also had the advantage of coming out in the open in its true form and color.
The Armenian-Turkish war which broke our back began in the Fall of 1920. Would it have been possible to evade it? Probably not. The crushed Turkey of 1918 had recovered during the two years. There came forward patriotic, young officers who formed a new army in Asia Minor. They saw the necessity of attacking in the Northeast, and also in the Southwest against the Greeks which they could not do without first crushing their flank on the Armenian front. One cannot say that the Turks really had such a plan, but it is possible that they did and it was also probable that the war with us was inevitable.
Despite these hypotheses there remains an irrefutable fact. That we had not done all that was necessary for us to have done to evade war. We ought to have used peaceful language with the Turks whether we succeeded or not, and we did not do it. We did not do it for the simple reason — no less culpable — that we had no information about the real strength of the Turks and relied on ours. This was the fundamental error. We were not afraid of war because we thought we would win. With the carelessness of inexperienced and ignorant men we did not know what forces Turkey had mustered on our frontiers. When the skirmishes had started the Turks proposed that we meet and confer. We did not do so and defied them. [*]
I should point out that in the autumn of 1920 we were not a quantitie negligable in the eyes of Turks. The terrible incidents of the past years were forgotten. Our people were well rested and our army was well armed with British arms. We had sufficient ammunition. We were holding a very important fortress called Kars in our hands. Finally there was the Sèvres Treaty and it was not simply a piece of paper in those days, it was an important gain against Turks. We were not in a similar position to what we were in May 1918 in Batoum. We could easily believe we could be heard, because Turks were considered the defeated party.
We did not make an attempt.
If we had accepted their offer what would they have proposed to us? They would probably have started from where we had left at Batoum and Brest and then they would have given further concessions and receded behind the 1814 border lines. They could possibly have withdrawn further and could have handed over Beyazıt and Eleşkirt too.
Turks would never have given any further concessions than these in September 1920 and in return, they were going to demand from the Armenian government that they give up the rights advanced by the Sèvres Treaty.
How would the Armenian government have reacted to this?
They would certainly have refused the offer. The government would never have agreed to these conditions; they would have preferred fighting.
Not only the Dashnag Bureau-Government but any Armenian government would have acted in the same way. I am calling attention to this fact. And this quite significantly alleviates the crime committed by our party. The government could never have accepted these conditions; because all the political parties and groups, all our diplomats, all the appointed and voluntary patriots… all would have revolted, rejected the government and accused it of treason. The Sèvres Treaty had blinded everyone’s eyes.
We now see that if we had agreed on a settlement with the Turks directly (in spite of the Sèvres Treaty) we might have gained a lot. But we could not see this at that point.
* Uras' translation:
It cannot be denied that we made no effort to avoid the war. There was a simple but inexcusable reason for this. We had no idea of the strength of the Turks, and we were too sure of our own strength. This was the main error. We were not afraid of the war because we were sure that we would win. Just as, with the insensitivity peculiar to ignorant and inexperienced people, we had no idea of the strength of the Turks,no defensive measures were taken at the border. On the contrary, we invaded Oltu, as if we were engaged in a duel. It was as if we actually wanted war. When confrontations at the border began, the Turks offered peace negotiations. We haughtily refused. This proved to be a great error. Not only were we sure of victory, but we believed that reconciliation was impossible...
We now see that if we had agreed on a settlement with the Turks directly (in spite of the Sèvres Treaty) we might have gained a lot. But we could not see this at that point.
All these are possibilities, but they are also the reflections of our thoughts then.
War, on the other hand, was a reality.
It is also a reality, an unforgivable reality that we did not do anything to avoid war but did just the opposite; we created excuses for it. What is unforgivable is that we had no idea about the military power of Turkey and neither did we know our own army.
The war resulted in our indisputable defeat. Our army was well fed and well armed and dressed but it did not fight. The troops were constantly retreating and deserting their positions; they threw away their arms and dispersed in the villages.
Our army was demoralized during the period of internal strife, the inane destructions and the pillages that went without punishment. It was demoralized and tired. The system of roving bands, which was especially encouraged by the Bureau government, was destroying the unity of the military organization. The instruction of the army, its military spirit, its organization and discipline, and therefore its power for defense had deteriorated to the last degree, and that was a surprise to the government: the government and the ministers of war did not know their own army.[44a]
And then the government made a fatal mistake. Intending to increase the number of troops, it called under arms additional men who were past middle age and tired, overburdened with family and financial burdens. They were made to put on the military uniforms in a great hurry; rifles were put into their hands and instantly sent to the front. These were ready-made deserters which caused additional defections and demoralization in the ranks of the army.
When on November 2 [1920] the victorious armies of Karabekir had reached Alexandropol (Gumru), the Bureau-government presented its resignation. It could not stay in power any longer; it was beaten, and on account of its defeat it had been discredited.[44b]
Then it became necessary to begin negotiations with the Turks and it became necessary that those who negotiated should be new faces. After a short indecision, the government of Simon Vratzian was formed, composed of Dashnags and social revolutionaries. Dashnag ministers belonged to the “Left” wing of the Party, while he, the prime minister [Vratzian] was known to be a man of the Russian orientation, and the socialist revolutionaries had personal ties in the Armenian Bolshevik circles. There was a remote hope that in the event the Bolsheviks came to power (a fact we were beginning to understand was inescapable) a government with such a composition would be able to find a common language with the new comers.
The Turks had already occupied Alexandropol. In the meantime the Armenian Bolsheviks at the head of the Red troops entered Itchevan and Dilijan. Was there an understanding between the Bolsheviks and the Turks? In our ranks that conviction was widespread. I think, however, that it was wrong; in all events there was no positive proof. It is probable that the Bolshevik agents (or individuals with Bolshevik leanings) were trying to destroy our Army from the inside, but for that it was not necessary to have an agreement with the Turks.
The plot of the Bolsheviks was not the reason for our defeat, nor the power of the Turks (which was not important at that time) but our own ineptness! Of course the Bolsheviks benefited from our defeat and that was very natural, but it was not essential that they should have come to an understanding with the Turks for that purpose.
The reason for our defeat was not the treachery of the Bolsheviks or the strength of the Turks but our weakness. The Bolsheviks certainly made use of our defeat, this was only natural. They did not need to arrive at a preliminary understanding with the Turks.
It was not difficult to see that the Bolsheviks who had been victorious in Russia and had settled in Azerbaijan, were obliged to enter Georgia and Armenia too. It was only a matter of time. They needed to choose a favourable time so that they would not have to spend too much effort. It was Armenia’s turn now and the Bolsheviks did in December what they had not been able to do in May.
On December 1 (or November 30) our delegates signed an agreement with the Turks in Alexandropol [44c] which was not much different from the cruel treaty of Batoum. On December 1 that same Vratzian government resigned and relinquished its power to the Bolsheviks.
The Bolsheviks entered Armenia without meeting any resistance. This was the decision of our Party. There were two reasons for acting this way; first, we could not resist it even if we wanted to —we were defeated; second, we hoped that the Soviet authorities, backed by Russia, would be able to introduce some order in the state — a thing which we, all alone, had failed to do, and it was very plain already that we would not be able to do.
It was our desire to let the Bolsheviks rule the country without any obstruction, to remain loyal to the new government, to cooperate with their useful work. This decision was not unanimous. There was irreconcilables who did not expect anything good from the Bolsheviks; they demanded opposition and fighting, even though the defeat was inevitable. Small was their number; when the proposal was refused those most in opposition left the country and fled.
There was also another minority, opposed to the first one: this one wanted to approach the Bolsheviks as a party matter and form a political block with them. These were segregated and came to be known as Leftist Dashnags, and made declarations in Bolshevik spirit. They did not succeed. The Bolsheviks with reason distrusted them, and discarded them.
In the two and a half months until the Februarian revolt, the Bolsheviks governed the country. The hopes of the optimists did not come true. The political and financial expectations from Russia were not realized. A regime which could be defined in no other way than “autocracy and infinite pressure” was established.
Every type of dictatorship essentially means pressure and the reverse is not possible. All revolutions need to take decisive and extraordinary measures in their struggle, when they come to power; this is an essential need and is due to the nature of things. However what the Bolsheviks did in Armenia had one characteristic: they were aimless and arbitrary.
If the Bolsheviks had applied sufficient political tactics in the first phases (which they later did), they would have guaranteed their presence in Armenia, for there were no opposing forces in the country. However, the Bolsheviks did not understand this and started looking for counter-revolutionaries in absurd places and provoked the people against them.
(These footnotes are from the 1955 version, but were not included in the Turkish one.)
44a. For corroboration see Appendix 1.
44b.For the proclamation of Surrender see Appendix II.
44c. See Appendix III for provisions of the humiliating Treaty signed by the Dashnags under the tragic and ill-fated Vratzian regime.
The February revolt is solely their own doing; it was the result of their pressures, their autocratic behavior and their endless confiscations which used up the last remains of the economy and deprived the people who already had nothing to eat, of their last morsels.
Dashnagtzoutiun not only did not take part in the organization of this revolt, it was also opposed to it.
I know that some Dashnags somehow had some connections with the preparations in some villages, before the actual revolt. However, it was not the doing of our party but of individual members. However, after the revolt broke out, our party became active; it followed the masses and then led an action which it had no part in the preparations of.
At the end of the revolt, the Bolsheviks were pushed out of central Armenia towards the peripheral regions (Sharur and Qazax regions). An “Armenian Salvation Committee” was immediately founded, came to power and led the struggle.
The civil war lasted for 1,5 months.
In our circles, the tendency to explain the defeat of the revolting people by the supremacy of the Bolshevik forces is commonplace. However, I do not share this view. Some people really struggled well and were really courageous; but those were not our people but the Bolsheviks. If our people had fought well, they could have suppressed the enemy on the Gemerli and Yelenov fronts (anti-Bolshevik Georgia was still resisting and the Bolsheviks were not able to get any outside help and their own forces were not numerous). The reason for this bad fighting on our part was not due to reluctance (if it were, we would not have rebelled and shown the enthusiasm witnessed in Yerevan in the first days of the revolt); we did not have faith in our own strength and did not believe in success.
The revolt was a spontaneous and casual action. It broke out at an unexpected moment, flared and soon died down. I am not trying to say that if the insurgents had fought well, the Soviet government could have been brought down; no, defeat was inevitable (especially after the fall of Georgia). We could have slain all the Bolsheviks in Armenia (it would not have been difficult if the revolt had been more organized), but behind them was Russia with its Red Army. The Armenian peasants or the Dashnagtzoutiun Party was not going to resist that. However, what I would like to point out is that the revolt was destined to be defeated, because it cherished no faith in victory.
When the Bolsheviks reached Kanakir and occupied Yerevan (Erivan), we left Yerevan(Erivan) for Dereleğez through Baş-Garni.
A large mass of people who did not know where and why they were going, were also on the move, along with the insurgents and the party members.
The inevitable defeat was brought about. In the following two or three months, what happened in Dereleğez and Zengezour was no longer a fight but death throes.
After the fall of Yerevan, it was time to sovietize the mountainous part of Armenia. Our presence there might even have speeded up the flow of events.
We had thought that by moving into the mountainous Armenia, we would add to the strength of the native people and increase their capacity to resist. We had not taken into consideration that a defeated militia who were on retreat could increase the demoralization and helplessness of frightened masses of people. The native people did not favour and welcome us. We would rather not be seen by them. On top of everything, we had to share their last bits of food. We had, unintentionally, invited confusion to their lives. A firm contradiction arose between the native and outside Armenian authorities.
The military forces were dissolving day by day. Some of the soldiers who had accompanied us and who did not like the way they were treated by the native people, were now thinking about going back home. The groups who consisted of the Turkish Armenians (both armed and unarmed ones) were trying to reach Aras (Araxe) and then pass to Iran. The native people now saw that the army was breaking up and there was disorganization. They started to doubt their own strength.
At the end of the summer, Zangezour which was the last headquarters of the Democratic Republic, was wiped out.
Armenia was completely sovietized.
In the meanwhile, what had been our diplomatic activity with the outer world during our liberty as an independent nation — Constantinople, Europe and America — and what were the results? In the Spring of 1919, the Paris Delegation of our Republic presented a Memorandum of our demands to the Peace Conference in Paris jointly with the National Delegation of the Armenians in Turkey. According to that Memorandum the frontiers of the Armenian State would include:
A. The Caucasian Republic with enlarged territory (the entire district of Yerevan, the districts of Kars without the northern part of Ardahan, the southern section of the Tiflis territory, the south-western part of Kantzag);
B. The seven vilayets of Turkish Armenia (Van, Bitlis, Diyarbakır, Harput, Sivas, Erzurum and Trabzon, excluding only the southern section of Diyarbakır and the western section of Sivas);
C. The four sanjaks of Cilicia (Maraş, Sis, Djebel-Bereket and Adana with Alexandretta).
A vast state was being organized and demanded — a great Armenia from the Black Sea to the Mediterranean, from the mountains of Karabagh to the Arabian Desert. Where did that imperial, amazing demand emanate from? Neither the government of Armenia nor the Dashnagtzoutiun had envisaged such a childish and foolish plan. On the contrary, our Delegation had carried with it from Yerevan very moderate demands, commensurate with our very modest ability.
How did it happen that our Delegation signed the “From Sea to Sea” demand? It was told that if they did not demand those fascinating frontiers, the Turkish-Armenians (through their National Delegation) would sever their Cause from that of the “Republic of Ararat” and will apply to the Powers accordingly. Our Delegation was also told that America would not accept a mandate over a small Armenia but would accept one over a "From Sea to Sea" Armenia. Because it would have been dangerous to proceed with the defense of our Cause with two separate bodies, each with a contradictory demand, and because the American mandate was what we wanted, our delegates signed the Memorandum and presented it to the Powers.
I wish [therefore] to prove once more that our Party has not managed national affairs, has not had a strong will, has not followed our own program, but it has been led by others and has allowed the others to lead our Party.
The Paris Memorandum of course thrilled us. A kind of mentality was created according to which the drawing of frontiers on paper actually gave us those territories. To doubt it was a treachery. Of course there followed the rude awakening — the Treaty of Sèvres;[45] the refusal of the Senate of the United States to accept the mandate; even the frontiers drawn by President Wilson did not satisfy us. We thought he could have demanded a larger territory . . . There were the usual complaints that the powers were unfair, did not appreciate us and did not compensate us according to what we deserved.
However, these narrow borders were an inaccessible and alluring “blue bird” for us. Turks accepted neither the Wilson solution, nor our objections, nor the Sèvres Treaty. Instead of vacating Armenian lands, they were heavily arming and consolidating their positions. The allies on the other hand, showed no intention of forcing the rebel Ankara to submit. It was the reverse; they had started to flirt with them. It was as if they did not see that we were unsatisfied and they were busy straightening their own affairs.
(I often use the words “we” and “our” and do not clarify these pronouns. In many cases, I do not put any distinction between the party and the masses of people. Here is another instance of the same psychology, the same narrow scope, the same political short-sightedness)
The agony of the Armenian Cause began in 1922. At the London Conference [46] was heard for the first time the word “Home”. The Treaty of Sèvres was entirely forgotten. There was no question of an independent Armenian State. Only a doubtful “Home” in someone else’s home. This was the blow dealt us in March. Things got worse at Lausanne toward the end of the year. No “Home” was demanded for us. The Turks politely refused everything. The Great Allies, in a desperate gesture, confessed and bewailed that they had done everything possible to help the Armenians but could not do anything.
Then, here came comrade Tchicherin and offered in the name of Soviet Russia to locate the Armenians of Turkey in Crimea, on the shores of Volga, in Siberia. Thus, the “State” was reduced to a “Home”, and the “Home” was converted into colonies in Siberia. The mountain did not even give birth to a mouse. . . This was the past.
If we are to evaluate the work we did and the results we obtained, we must confess that we have nothing to boast about from the time we declared the independence of our Republic. We must admit that our burden to organize a State and lead it was far beyond our strength.
We have always miscalculated and have always encountered with unpredictable situations because we have been unable to foresee them. And it is evident, to me at least, that it was on account of our ineptness, individually, that prevented us from conducting affairs of state properly. We had been unable to distinguish the State from the Party and have introduced party mentality into matters of state. We have not been statesmen.
Let no one take offense from these words which are not spoken with any malice but are a mere self-estimation. Is it not true that I myself have been among the incompetents on the front line, your collaborator, equally responsible in our defeat?
I mentioned “responsibility”...I have had no courage so far to add that we were, most of the time,not aware of the responsibility we had taken upon us; and also we were not always sufficiently honest in connection with our duties. I do not have the courage, because I have worries about whether I can be sufficiently just. Yet, some people know about it and some day, perhaps some person who is more just than I am will come up talk about it more justly.
What is the present?
We have a small Republic today between the River Aras(Araxes) and Lake Sevan, nominally free, but in reality one of the fringe countries of the re-established sovereign Russian Empire. There is no Turkish-Armenia, neither State nor Home, not even an international political Question any more, killed and buried at Lausanne. Generally speaking, the Armenians in the Dispersion are not a political element for Armenia today.
I can say more: There are no longer any Armenians in the Turkish Armenia and it is out of the question that one day they will come back. Turks have firmly closed the doors and a force which will make them open the doors is nowhere to be seen.
Nearly one million Armenians are living outside the borders of the Republic; in Georgia, Azerbaijan, Northern Caucasia, Iran, Syria, Constantinopolis, Balkans and even in all the countries of the world.
Only a very small number of Armenians in the Dispersion were able to find themselves a sanctuary in Armenia. Leaving out the temporary difficulties, the too-narrow borders of the Republic do not permit massive migration (the issue here is the possibility of migration of the peasants in Armenian vilayets to Armenia). On the other hand, the social identity of the Armenians living outside Southern Caucasia (the petty bourgeoisie who have not had the chance to make a living in their plundered agricultural country which is dependent on commercial centers) is no less a problem.
45. Under Article 88-93, Section VI of this treaty signed between the Allies and Turkey on August 10, 1920 Armenia was formally recognized by Turkey and the Allies as a “free and independent” state—a state more of the mind than of fact—which was promptly deserted by the Allies, rescinded by the Turks, abused and misgoverned by the Dashnage, and finally put to rout by the waiting Soviets.
46. As a result, Italy entered the war on the Allied side, May 23, 1915.
The Armenians in the Dispersion are not considered to be one of the elements which are the founders of the Armenian State. And the longer this process takes, the more alienated they will feel. [*]
The Armenians in the colonies will perhaps be of some value for some time as an element of the nation (and this situation is associated with how we maintain our national ties and raise our national consciousness). Yet, only the part of the Armenian nation which remained in Armenia and the big pieces living in the neighboring republics of Georgia and Azerbaijan are only meaningful in connection with being a state founding element.
The Armenian state must depend on them and must consolidate on this basis.
The Armenians in the colonies, at best, can be considered a kind of reserve and assisting force (on a very modest scale) for an unknown future.
The immediate subject of solicitude for the Armenian political mind must be the existing Republic, Armenians who live in and around it. I underscore this sentence vigorously and call it to your special attention, for that will be the starting point of our future action.
What should the attitude of our Party be, towards this Republic, its regime and Government? This Republic is not independent; it is a part of Southern Caucasian Federation or even of Russia. Armenia is actually an autonomous state under the supervision and control of Moscow. Can this satisfy our Party? Is this our political ideal?
It certainly is not.
I mentioned earlier that Armenian Revolutionary Federation Dashnagtzoutiun had involuntarily voted for the separation of Armenia from Russia in the spring of 1918; We were afraid of separation then, we wanted to stay attached to Russia. Nevertheless, this does not mean that we disliked independence and that our ideal is being a satellite state.
I definitely believe that Armenian Revolutionary Federation Dashnagtzoutiun, consciously or unconsciously, has always struggled for the political liberation of the Armenian people.
The meaning and essence, the historical mission, the power and value of our Party is concerned with this point. Whatever his tendencies might be, there is not one single genuine Party member who has not been inspired by the idea of independence or rather, by the aspiration of independence. Within this context, the scope of our Party is extremely broad and the number of members is many times more than what has been recorded in the Party books.
I already explained my views quite broadly in Chakatmart last year, so I do not believe I have the right to repeat them here now. However, I want to add now, that the present fate of Armenia cannot be the ideal Dashnagtzoutiun has cherished.
We were the frantic advocates of the idea of federation (we still are) and we know that Armenia, small as it is, cannot survive in any other way. However, we are for a federation where the states are federated with their own volition and with equal rights. The present Russian Federation has not been structured on these grounds.
The Armenian Republic is a Soviet Republic. The Soviet system theoretically envisages a class dictatorship. However, what is seen in Armenia now is the dictatorship of the Communist Party.
Can this type of authority satisfy us?
It certainly cannot.[**]
It is true that we have made an unsuccessful attempt at founding our own dictatorship, but dictatorship (whether of party or class ) is not a religion for us. We, who were poisoned with political power and inexperienced about governing a country, could not resist the attraction, but we stumbled. However, we eventually became aware of our mistake and started looking for ways out; if we had been late, we would have fallen, for not only the “religion” but the structure of our party was not also suitable for a dictatorship. Armenia does not possess any class or stratum, party or group which can establish a dictatorship relying only on its own force. Only an outside power can establish a dictatorship in our country. It is as if our country has been created for democracy; what we are deficient in is only political wisdom and the habits of governing a state.
While this great deficiency makes it difficult to establish genuine democratic values, at the same time it eliminates the grounds for a dictatorship fostered on interior dynamics.
The socioeconomic life in the Soviet Union, and in Armenia for that matter, have been built on communist principles (or tried to be built).
Do we find such a policy necessary and useful for Armenia?
No, we do not.
All this is not related with how conscious we are about socialism which is our Party’s banner and how much we have absorbed it. Neither does it depend on how compatible it is with our party’s structure and its collective ideology.
I am using this negative statement unconditionally but as an old and incorrigible communist I know from my own world outlook that not only simple communistic principles but even a socialist order is not suitable for the present day Armenia.
Armenia is not mature enough for socialism and does not possess the minimum reasons which would call for an attempt in this direction. All the attempts made in this direction are doomed to fail and especially is a crime committed against Armenian laborers.
I also took up this issue quite broadly in the Chakatmart journal. Since I do not see any disagreement on this among us, I suffice with these lines.
* Uras' translation:
Nearly a million Armenians live within the Armenian Republic while more than a million are scattered abroad: in Georgia, Azerbaidjan, Northern Transcaucasia, Iran, Syria, the Balkans and many other parts of the world. Only a very few of those outside can find refuge in the Armenian Republic. Its territory is too limited for the settlement of the refugees from the provinces. Some of those who live abroad cannot return because of their trades, since they could not make a living in a poor and rural country such as Armenia. In general the Armenians outside cannot be considered an integral part of the population of Armenia. As long as the situation remains the same they must remain Armenia's stepchildren.
(Holdwater note: if this is the way Katchaznouni put it, he was telling us there were only around two million Armenians in the world.)
** This section was included in the 1955 version. It was translated there as such:
The Armenian Republic is a Soviet and the Armenian government today is a Communist dictatura. Is it possible to come to an agreement with the Bolsheviks? We have tried and have been refused. The fact is that the Bolsheviks do not wish to recognize our importance.
The next paragraph begins with the same as presented here a little later: "Let me go a step further..."
+++++++++++++++++++++++
As I have described above, neither the political situation in Armenia nor its political system, its domestic socio-economic policies can satisfy us. We want not the present republic but another one.
Consequently, what should our stand be towards this republic, its regime and government? The simple and short answer is: We must struggle against it.
However, when complicated issues and affairs are in question, simple and short answers might be wrong.
Political parties are not institutions where abstract topics are taken up and solved on a theoretical basis; the raison d’etre of political parties is not developing theories (it is a secondary work) but action and action performed in the existing concrete conditions.
When we think in these terms, (which we must, otherwise, we will make grave mistakes) the answer will be different.
A struggle requires a definite aim and concrete and useful means to reach that aim.
What means do we possess and what use can they bring us ?
If the Soviet system allowed for civil liberties, as the opposition, we would express ourselves in the press and in public meetings openly; we would criticize the erroneous policies of the Soviets; we would gather supporters on our side; we would organize the discontented and resisting elements.
If the Soviet system allowed for political equality, we would participate in the election campaigns, try to find ourselves posts in the Soviets and try to cause certain alterations in the laws and regulations.
However, the Soviet authority wishes to accept neither civil liberties nor political equality. This authority is a party dictatorship (let us call it a class dictatorship). It is certainly possible to deplore it, to complain or get angry about it but it will change nothing and the reality will stay the same: we have no place as the opposition in Armenia.
I am talking about Armenia itself, because I do not think an opposition outside Armenia will be of any use to us.
It is possible for us to talk and write about any issue we want in the colonies. What we need is only some paper, a printing-house and some money, and nothing more. However, what can the public opinion in the Armenian colonies in Romania, or in Egypt (accepting that such a public opinion can be created) mean for the Soviet Armenia?
Our voice in the press might be taken secretly to Armenia. In the past, in the Tsarist regime, we used to take the Droshak and other publications secretly to the country, and at present, if I am not mistaken, the EsErs are secretly taking the publications they have published abroad, to Russia. I have no idea about what they might be hoping for and how successful they will be in this secret propaganda. However, I am asking this: Taking into consideration our realities and conditions, could these declarations published secretly and to be read only by a few hundred people have any significance in the face of numerous publications the Bolsheviks have been supplying throughout the country?
The most important thing we do not possess and will not possess is slogans which are understandable for the people and which might excite the masses of people.
Let us take this up later.
Is it possible to make a settlement with the Bolsheviks?
It seems incredible but in the past, we thought this naïve attitude possible and attempted at organizational cooperation with the Bolsheviks. Yes, it certainly is incredible because such a suggestion is misunderstanding the essence of Bolshevism. Bolshevism is monarchic. Those who do not support it (or those who are not absolutely neutral politically) are against it. It should not be forgotten that according to the Bolsheviks, we are a party of the petty bourgeoisie which, for me, is not a mistake (if we take into account not only the party program and the individual standpoints of the individual party leaders, but the actual structure of the party and its collective ideology, this definition is not at all unrealistic). If the Bolsheviks are intolerant towards the Marxists, the Mensheviks and the socialist revolutionaries, they cannot naturally tolerate the Armenian Revolutionary Federation Dashnagtzoutiun as well.
Why should the Bolsheviks cooperate with us?
We have always liked to point out and persuade ourselves and others that if the Bolsheviks do not cooperate with us, they will not be able to govern Armenia.
What is the basis for these threats of ours? Why should the Bolsheviks believe that we are essential for them?
We have been expelled from Armenia or have been stifled inside the country for two years. Have the Bolsheviks encountered any obstacle which may threaten their existence, should we not come to their aid? I know nothing of these obstacles and tend to think that such obstacles do not exist.
We certainly are worthy people as simple citizens, but which party or government abandons its political line or cooperates with its adversaries in order to attract a few hundred people to its side?
Whatever the circumstances, whether we are right or wrong, or whether we have too much brains or too little, the Bolsheviks are not looking for ways to cooperate with us and they do not accept this.
There have been attempts in this direction and have received negative answers. A new attempt will be not only absurd but also degrading.
It will be absurd because there are borders which the party cannot pass over, as regards its political honour.
The remaining possibilities are either secret, clandestine, conspiratory or more general revolutionary activities, for we have been pursued by the governments of both the Tsar and the Sultan. Are not we capable of doing in the Soviet Armenia what we did in the Turkish Armenia, for tens of years?
We certainly are.
We might establish a base in the Iranian Karadağ and send people and arms to the other side of Aras (Araxe), (just as we did in Salmas once). We might establish the necessary secret relations and establish armed “humb”s in the Sünik and Dereleğez mountains just as we did in the Sasun mountains and the Çatak stream. We might provoke the peasants in some regions difficult to access, to rise and then we might expel the communists there or destroy them. Later we might create great commotion even in Yerevan and occupy a state building at least for a few hours just as we occupied the Ottoman Bank or we might explode any building. We could plan assassinations and execute them just as we killed the officials of the Tsar and the Sultan and kill a few Bolsheviks; in the same way, just as we did to Sultan Abdulhamid, we could plant a bomb under Myasnikov’s or Lukashin’s feet.[*]
We could do all these, I think we could.
However, there is this question: Why? What are our aims and hopes?
When we created a great hubbub in Turkey, we thought we would attract the attention of the great powers to the Armenian cause and would force them to mediate for us, but now we know what such mediation is worth and do not need to repeat such endeavors. If Europe has not been able to help us in Turkey, Russia will never be able to do it, nor will they wish to do it. As a method of controlling separate individuals, terror might have been of some use on the Kurdish troublemakers or the officials of the Tsar. However, we have to admit that the Bolsheviks are of a different fibre. If there is to be terror on both sides, the Bolsheviks will not be short of it, on the contrary, they will leave us behind in that respect.
When we use terror on one single person, they will use it on masses.
Are we capable of turning the tendencies among the people into a civil war? This is very disputable, but possible. If we take a very serious decision and we persistently strive for it and do not prove very particular about the means, we may succeed…..
But why?
When the Bolsheviks are strongly in power in Russia and when in our back, there is Turkey in alliance with the Bolsheviks, is it possible to expel the Bolsheviks from Armenia?
I think not even one such naïve person who might believe this can be found among our ranks. If there is a civil war, it is going to result in our defeat. Bolshevism is not an Armenian regime and the place where it is going to be buried will not be (does it have to be buried?) Armenia. Armenian Bolshevism is an extension and only a small part of Russian Bolshevism. As the Red Banner swings in Russia, it will inevitably swing in Yerevan too. We would have thought otherwise in 1918 but we have no right to do so now.
However, Bolshevism has resolute adversaries in Russia and other places, at least in neighboring places like Georgia and Azerbaijan, if not anywhere else. Is it not natural that we should come together with the other disconcerted people and try to destroy this communist dictatorship?
Yes, it might be natural. However, the problem is that we should not do it.
The Armenian people have already been so much harmed, exhausted and weakened that nobody has the right to put them under new tests and demand new sacrifices from them. What has been done must be considered sufficient. Let us wait for the anti-Bolshevik Russia to deal with the Bolsheviks themselves. We will not be involved in it! Armenian people have deserved to rest for a while and heal their severe wounds. If some people do not want to grant us this right and some people do not like this stand that we take, let them be.
Let me go a step further to explain my thoughts. I ask myself: if, by a miracle, the existence of Bolsheviks in Armenia depended on myself, if it were possible for me to remove them from Armenia in a single second, by the movement of a single finger of mine, would I make that movement? I answer without hesitation that I would not. Not only would I not do it, but I would cut off my entire hand so that even in my dream, by mistake or inadvertently, I might not be able to make that dangerous movement.
In the present conditions, the Bolsheviks are necessary for Armenia; there is no other power to replace them; this is the reality.
Since the first days of our State, we have very well known that a country like Armenia which is so small, poor, plundered and broken apart from the rest of the world cannot be really independent and self-governing. We have realized that we needed a support or some outside force, so that we would be able to maintain our own existence by relying on it, at least in the first phases, until we organized and gathered our forces. We sought for such a support first in distant America, and later in Europe. The results are obvious. Two or three years ago, we might have had some hope, but today there is no hope and insisting on it would be an unforgivable naïveté. What the distant and uncertain future will bring us is not yet known. Nevertheless, the visible future is very clear at present: Today there are two actual forces and we have to take them into consideration: Russia and Turkey. The circumstances have developed that way and our country is a satellite state of Russia and is capable of protecting itself more than sufficiently from the attacks of Turkey. If Russian authority is lifted, Turkish-Tatar authority will substitute it. Either Russia or Turkey; either the Bolsheviks or the Turkish nationalists; we have no other choice.
While we are facing such alternatives, we should not entertain any doubts. We will certainly choose Russia, not Turkey; and the Bolsheviks, not the Turkish nationalists.
If our alternatives had not been so limited, we would have had many objections to Russia in general and to the Bolsheviks in particular. Our calamity is our geographic position which binds us. Armenia needs the Bolsheviks because it needs Russia.
What will happen tomorrow is unknown (I think what is happening now is also going to happen tomorrow), but it is Russia that is dominant today.
Today, in order to have friendly relations with Russia, Armenia must be Bolshevik itself. There is no other way; I at least see it that way.
The words I uttered above, ie “We have no slogans to be able to carry out an anti-Bolshevik struggle in Armenia” must be appraised within this context.
I am asking the same question in another way, this time about the past.
Was the arrival of the Bolsheviks a calamity for our country? This is an unexpected question coming from a Dashnag. The Bolsheviks are necessary in Armenia under the present political conditions and there is not other force that could take their place. This is the truth. Let us not be carried by narrow political ideas.
I do not like to repeat that the Soviet regime is not at all suitable for Armenian reality, I think this view is indisputable.
On the other hand, I know the Bolshevik activities in Armenia quite well and I remember them; I mean the two and a half months when I was in Armenia (December 1921-February 1922). I know and I remember how many people suffered; it was the Dashnags who suffered primarily. I myself and many of you were immensely persecuted and pursued.
I would like to add that we should never forget these grave issues and be cautious when we are taking a decision; for as the injured party, we are inclined to see only the negative aspects and exaggerate everything.
* Uras's translation:
Have we not formerly been persecuted by the Tsars and the Ottoman Sultans? Could we not do the same in the Armenian Republic as we had done for years in Turkish Armenia? Of course we can. We can establish a national home in the Karadag area of Iran (just as we had done in Selmas) and from there we could smuggle fighters and ammunition across the Araks, we could establish secret contacts and we could form armed bands. We would be able to incite to rebellion in the villages in inaccessible spots on the Sunik or Tarlakyazi mountains, on the Sasun mountains and the hills of the Shataks, and we could overcome the communists and crush them. We would also be able to hold noisy demonstrations and even occupy for a few hours an office at Erevan, just as we had once occupied the Ottoman bank. We could blow up buildings, establish organizations and perpetrate terrorism and personal murder. We could of course kill a few Bolsheviks just as we had killed the functionaries of the Sultan and the Tsar. Indeed we could explode bombs in front of Miyasnukian or Lukashin just as we had done before Sultan Hamid. We could do all these things, but there is one quesiton left; What would we hope to gain?
(Holdwater: quite a powerful indictment of the Dashnaks' criminality.)
When I remember the conditions we were in in November 1920, I ask myself: “Would not it have been better if the Bolsheviks had not occupied our country and had left it to its own fate to be governed by us?” My answer is negative: No, it would not have been better, it would have been worse.
We were already in those days aware of the irreparable situation and opened all the doors to the Bolsheviks.
I have already stated above: all our hopes were in vain. We could get neither political nor material aid from Russia (I am again talking about the first phase). For example, the Bolsheviks did not defend Armenia against Turkey and approved the Gumru Agreement we had signed under the threat of vanishing. This is the reality.
If Bolsheviks had not occupied our country and if we had been alone, would the Turks have abided by the agreement, would they not have gone any further under various pretexts (which are not difficult to create)? What would we have done in face of these intentions? We were defeated and weakened and had lost our authority inside and outside the country; what would we have done ?
We had exhausted all our resources, had come to an impasse as Government and as Party in the fall of 1920. Had the Bolsheviks delayed their arrival, we, ourselves, would have asked them to come because we were so weakened and powerless and there was no other force in the country to replace us.
Look at the consequences of their coming:
We governed our country for two and a half years; it is nearly two and a half years the Bolsheviks have governed it. We had wars with Georgia, Azerbeijan and Turkey. The Bolsheviks have had none. We had continual internal fights – Agapapa (Akbaba), Zot (Zod), Zanki-Bazar (Zengibasar), Vedi-Bazar (Vedibasar), the valleys of Milli (Milin), Sharour(Şerur) Nakhichevan (Nahcivan), Zangezour (Zengezur). The Bolsheviks have had no internal fights, except those in connection with the “Februarian” revolt. We had kept the entire country under arms, in constant fighting, we had kept all working hands on the battlefields at all time when there was the greatest demand for construction work. The Bolsheviks have freed the people from that calamity, from that heavy burden.
In our time the people were decimated or exhausted from famine. We destroyed bread-producing lands like Sharour and Veti (Vedi), cattlelands like Agapapa (Akbaba), wantonly and without benefit to us. We gave to the armies of Kazim Karabekir (along with much other wealth) the harvest of 1920 — the only abundant one since the famine years. Today, I hear Armenia is not hungry any more, is not clamoring for bread, one might say, and I believe it because the people had time to sow and to reap.
We tried hard to re-establish communication with the outer world but did not succeed. The Bolsheviks did it. During our time Armenia groped in darkness, all movement and activity ceased half an hour after sunset because we had no means for providing lighting. The Bolsheviks brought much kerosene from Baku and saved the country from the slavery of darkness. Of course these things are not very important you might say, but is it not a fact that we could not achieve even that little? The Bolsheviks were necessary for Armenia then and they are necessary for Armenia today.
Nevertheless, the Bolshevik system in its entirety is not acceptable for us. But what can we do? Perhaps, fight it from without? This might be of some use perhaps, if it is used to support the war inside, fought overtly or covertly. Otherwise, what would the use be of a commotion created outside the country?
European cities are full of emigrant malcontents of all kinds who publish newspapers, write books, call protest meetings, threaten, cure the Bolsheviks. . . I know of no other “work” that is more futile and miserable than what is being done. Is it with these thundering words that they will blow off Soviet heads? That is not a fight nor a struggle but an exposition of a despicable stupidity. The fighters against the Bolsheviks must fight from within so that the blow may tell; but to hide behind the frontiers and show one’s fist from a safe distance — it is a gesture which, at all events, is not worthy of Dashnagtzoutune.
To fight from without, to carry on an anti-Bolshevik propaganda from abroad, when our words are not heard inside the country, is an inane and indecent thing.
There are people among us who think Dashnagzoutiun should help the regeneration of Armenia from without by staying in the opposite camp.
How?
Various commercial and industrial companies should establish manufactories, factories, irrigation canals etc, in order to import goods into Armenia and to export raw materials to the external markets.
Leaving aside how competent we are, as a party, in such commercial and industrial issues or in charity work of providing assistance and protection to the needy, and how desired our mediation might be in respect to achieving a definite solution, I have this question to ask: can a political party include such work in its program? I think not. These are not among the issues a party should deal with. This would not be the political program of a party, but a repudiation of it.
If Dashnagzoutiun resorts to such ways, if it prefers this direction, it must declare that it has lost its own raison d’etre.
We must leave trade to traders, industry to industrialists and aid to aid organizations. Dashnagzoutiun should deal with other work (if there be such work).
Yes, if there be…
As a political party, we cannot cooperate with the Bolsheviks within the country, in connection with the state work they are doing; similarly, we cannot be in the position of the official opposition no matter how much we wish it.
We should not be carrying out any clandestine work; we should not destroy the Soviet state power even if it were possible.
While we feel no urge or wish to fight within the country, fighting only orally from without and carrying on an anti-Bolshevik propaganda from abroad in the colonies is an inane and indecent thing.
Helping the economic development of a country from abroad, establishing commercial and industrial companies, on the other hand, are not what a political party should do.
What are we to do then?
It is here that I shall say the very grave word, which, I know will embarrass you, but which must be said at last, and said simply, without concealment or attenuation: THE ARMENIAN REVOLUTIONARY FEDERATION HAS NOTHING TO DO ANYMORE.
Our Party had done everything it could do and is exhausted. New conditions of existence present new demands and we are unfit to respond. We must therefore leave the field to others abler than ourselves.
Is it necessary to repeat again the new conditions? Here they are:
Turkish Armenia does not exist anymore; half the Armenian people have been massacred, others are dispersed in the four corners of the world, the other half is homeless and bleeding, in need of long rest and recuperation; the Armenian Republic is united with Communist Russia as an autonomous state; to separate our State from Russia we cannot, even if we wish — and we must not wish it, even if we were able to do so; the Party is beaten and has lost its authority, has been expelled from the country, cannot return home, while in the colonies it has no work.
This is the situation today.
The Party cannot say “I shall therefore create work for me” no matter what kind of work. That “therefore” is a mistake of logic. The sentence must be reversed to : “because I have no work to do I must cease to exist. Work is not for the existence of the Party, but it is the Party that must exist to do the work, and where there is no work for the Party, there can be no Party.
When I said the Dashnagtzoutun has nothing to do anymore, I did not express myself correctly. It has one more final thing to do, a supreme duty to the Armenian Cause and toward its own past. It must, and by its own decision, with full cognizance, decisively end its existence.
Yes, I suggest suicide.
There are, sometimes, such situations where an honorouble way out is only suicide. Our Party is in such a situation now.
We should have done this four or five years ago. When we signed the agreement in Batoum in June 1918 and when an independent Armenian state was born as a consequence of this agreement and took its modest place among other states, in the month of August that year, when we opened the Armenian Parliament which was going to shape the new state… We should have abolished our Party then, and opened the way for new political groups. Our historical mission had been completed. This would have been a very honourable consequence of a long and arduous work of a quarter of a century with bloody struggles and great sacrifices.
However, we did not understand then, that history was entering a new phase and in this phase the forces had to realign. We did not understand and did not have the courage to understand.
It might have been a forgivable behaviour not to understand this four or five years ago in the midst of revolutionary fever, but the situation is very clear today and the new demands of life are very assertive.
Failing to understand this reality now means that both of our eyes are blind. If we do not show determination now, only a fall and an dishorouble end will be waiting for us. It is with their work that the parties live. If there is no work and in its place there is only imitation, death is inevitable.
The ARF Dashnagtzoutiun must purge its ranks unconditionally, to be able to save its life and future; and expel the unreliable, the confused, the tired, those who do not firmly believe and who are hopeless, the lazy and the indifferent, that is to say, nine out of ten, perhaps more, of the party members. After this, only the cadres who have been closely examined, those who are morally strong, those who are firm believers and who can make every sacrifice and will not be obstructed in any circumstances will remain and these cadres will have to do underground work. This will certainly not be a political party. It will be a conspiracy organization.
Our Party can save itself by this means and only by this means, can we revive and carry the banner.
At what price?
At the price of risking the Armenian political question, and leaving the Armenian people face to face with new ordeals in the case of a failure. In such a case, the party leaders should not shrink but resolutely stand against this obstacle.
However loyal we might be to the Party ideology, I do not want to believe that there is even one single person who would consciously like to save the party at such a price.
The Party is not an aim and anyone who forgets this basic reality, should be considered a traitor and a dangerous and harmful person. The Armenian people is not a raw material for the Dashnagtzoutiun. If we are to act — consciously or unconsciously — like a person who is suffering from party fanaticism, we would be committing a capital crime.
ARF Dashnagtzoutiun was a tool in the hands of history. When a tool has done its job, when it is also worn out or when the rest of the process requires a new tool, the old tool is cast away and it must be cast away. A tool which belongs to the past can be kept only as a sign of affection and cult, but its place is the national museum.
In the context of carrying on with the Armenian political question, Dashnagtzoutiun ise useless from now on and therefore, must depart from the scene.
I am constantly talking about the Armenian political question, and going back to the same subject, because I cannot separate Dashnagtzoutiun from this question. I can see the whole existence of our Party within this question. Thus, it is only natural that I cannot find another stand point to be able to argue in favour of my convictions and to determine the direction that my thoughts will take, as I am addressing this Dashnagtzoutiun Congress.
I ask you, would the political liberation of our country, which has been our aim and work thus far, die with us? It would be extreme megalomania on our part to think so — not only megalomania but a very naïve conception of historical facts. It is for the very purpose of assuring our National Cause, not to do any harm to it, that I propose the dissolution of our Party.
One year ago, although I wrote in Chakatamarta about how harmful the death of ARF Dashnagtzoutiun would be to the Armenian question, at the same time, I also stated in the same place, that the actual borders of Dashnagtzoutiun have greatly gone beyond our Party organizations; our Party is only one aspect of the Armenian cause, in struggle. The name, Dashnagtzoutiun may very well be lost, forgotten but the proud spirit which gave birth to Dashnagtzoutiun, the spirit of freedom will never die and this is the real Dashnagtzoutiun. The Party, that is to say, the present organization might dissolve but the mission and the work will survive.
It will never die but even gain a new joy of life.
And for this reason alone— in order that it may be guaranteed and that it may develop further in future— I suggest that the Party commit suicide.
There is one thing that we must understand: The Armenian Bolsheviks who will succeed us have to take up our work and they have taken it up. They have to do it whether or not they are aware of it and whether or not they want to do it. They are, just like us, a tool in the hands of the great master, History. We have done our job, completed a phase, and now the remainder is up to them.
We have to be thankful to the Bolsheviks. They established the same work on surer grounds (if not saved it), by overthrowing us. At that critical moment when we were overpowered by our own work, they took our place.
Our struggle has not died.
Yes, it is true, Armenia, today, is not an independent country, it is just an autonomous region under the authority of the Russian Federation, but how can we know?; Perhaps it is the best solution for Armenia today.
The reality has confirmed this: Hastily founding a sovereign state under the present unfavorable conditions is beyond the powers of the Armenian people. A class which is politically prepared is needed in order to be able to attain a medium level of subsistence and to acquire the habits connected with state affairs. Following great upheavals, massacres and plunder, this class needs a peaceful period to get organized and to gather force. In the developing conditions, Armenia has to live this period under Bolshevik banner. Let it be so.
The Dashnagtzoutun cannot assist the Bolsheviks. It is necessary that it may not be overthrown, and in order that it may not be upset the Dashnagtzoutiun has only one means — to depart from the scene.
We very often hear that following one single political line will not be sufficient in order to solve our problem; for caution requires that one tendency should be accompanied by another parallel tendency. The Armenian Bolsheviks are following the Russian line; let them follow it, but other possibilities should also be kept in mind. For example, today, the Russian Bolsheviks are in the same front with the Turks, but tomorrow this artificial bloc may fall to pieces and we may have to find a common language with the Turks and the Europeans situated in their back. Consequently, we may have to maintain relations with the Turks of tomorrow. Although there is nothing left for Dashnagtzoutiun to do, it must maintain its existence and its present anti-Bolshevik position at least for this purpose.
I object to neither this possibility nor the existence of a second possibility.
However, I insist on one point: This role is not suitable for ARF Dashnagtzoutiun. Dashnagtzoutiun is a more unacceptable participator of talks with Turks than with the Bolsheviks. If one day the need arises to hold talks with the Turks, other people who have a different understanding, a different psychology and especially, a different past (or no past) must come to the scene. At this point, Dashnagtzoutiun cannot be helpful but on the contrary, might constitute an obstacle.
It is claimed that the Bolshevik regime and authority are not eternal. That is to say, Bolshvism may fall from power more or less unexpectedly, in the short or long run. Consequently, a reserve force, another organization is needed to substitute Bolshevism and to take hold of the leadership so that the country may not fall into anarchy.
Dashnagtzoutiun should at least be kept for those days.
At this point, I would like to argue: Even if such a situation arises, I declare and I insist that the new authority will not be established by Dashnagtzoutiun.
When the present conditions show a considerable change, the Soviet authority which does not suit the Armenian reality and is alien to it, will leave its place to other political and social groups; it will consider its own role accomplished and completed. However, the force that will substitute the Bolsheviks is not Dashnagtzoutiun.
New conditions will bring new demands.
Political (especially revolutionary) parties are not constantly renewed, trying to confirm to the demands of the day; they arise in certain periods and perform certain duties, using certain means. A party cannot get rid of its past, no matter how much it desires to. The past will always hover over the present and will surround it: Memories, habits, relations, sympathies and antipathies will come to the surface and will insert a kind of anarchy into the daily work.
New wine is never stored in old barrels, because the barrel will break down and the wine will flow away.
ARF Dashnagtzoutiun was useful for Armenia and the Armenian cause in the past. In the future, it will be of no use. Another Dashnagtzoutiun, perhaps a Dashnagtzoutiun of the Armenian Republic will occupy its place.
There is nothing left for Dashnagtzoutiun to do… Neither today, nor tomorrow nor in the future. It must end its existence with its own hands. It must do this for the sake of its own past, to save its own name and honour.
Let us look around: Are we actually living the present? Is this actually a party activity and party life? Is it not clearly seen that we have already entered a phase of corruption and the reasons for this corruption is not coincidental and external but internal and organizational.
The new generation, the youth is not with us (like they were 20-25 years ago). No new forces full of enthusiasm and faith are joining our ranks, in order to substitute the weary and the ones who have lost their faith and courage. On the contrary, they are running away from us, corrupting the party; or only the ones who are useless, indifferent, unenergetic and unenthusiastic and who have no ability to work, remain; only the ones who bear the coldness of death in their hearts and who carry a slight irony on their lips remain with us.
We do not want to see the reality and continue our old habit of bringing monotonous explanations to events. We say: The bad and the self-interested; the hired and the nerveless go away; the good and the sincere; the ones who are psychologically and mentally sane remain with us, as usual. Is this an explanation then? Is this not similar to the absurd explanations made by the Bolsheviks that the Dashnagtzoutiun is composed of only the hired people of the bourgeoisie, of bandits, robbers and all types of adventurers?
This is not an explanation; these are the words of either a naïve child or of an incorrigible demagogue.
And since the Dashnagtzoutune has nothing else to do anymore — neither at the present time nor in the future, it must end its existence. Our Party has lost its “raison d’etre”, its reason for existence. This is the bitter truth. Shall we have the courage to confess the truth and arrive at the proper conclusion?
And the only conclusion is that we must end our existence.
With comradely salutations
HOVHANNES KATCHAZNOUNI
© Holdwater
tallarmeniantale.com/1923Manifesto-record.htm
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